this story is about family relationships and duties of parents and the importance of understanding in a relationship . hope you like it and enjoy it You would find it interesting .
Once upon an Eid is a collection of short stories that showcases the most brilliant Muslim voices writing today, all about the most joyful holiday of the year: Eid! Eid: The short, single-syllable word conjures up a variety of feelings and memories for Muslims. Maybe it's waking up to the sound of frying samosas and simmering pistachio kheer, maybe it's the pleasure of putting on a new outfit for Eid prayers, or maybe it's the gift giving and holiday parties to come that day. Whatever it may be, for those who cherish this day of celebration, the emotional responses may be summed up in another short and sweet word: joy. The anthology will also include a poem, graphic-novel chapter, and spot illustrations"--
A memoir of a fundamentalist Muslim childhood and of redefining faith, belonging and family in adulthood ‘Engrossing.’ Monica Ali ‘Heartbreaking and really funny.’ Ross Gay ‘This book fell into my heart.’ Sabrina Mahfouz ‘The kind of authentic voice that is rarely heard.’ Saima Mir This is the story of a child raised in Canada by parents who embraced a puritanical version of Islam to shield them from racism. The author explores the joys and sorrows of growing up in a fundamentalist Muslim household, wedding grand historical narratives of colonialism and migration to the small intimate heartbreaks of modern life. In revisiting the beliefs and ideals she was raised with, Chaudhry invites us to reimagine our ideas of self and family, state and citizenship, love and loss.
Self and Sovereignty surveys the role of individual Muslim men and women within India and Pakistan from 1850 through to decolonisation and the partition period. Commencing in colonial times, this book explores and interprets the historical processes through which the perception of the Muslim individual and the community of Islam has been reconfigured over time. Self and Sovereignty examines the relationship between Islam and nationalism and the individual, regional, class and cultural differences that have shaped the discourse and politics of Muslim identity. As well as fascinating discussion of political and religious movements, culture and art, this book includes analysis of: * press, poetry and politics in late nineteenth century India * the politics of language and identity - Hindi, Urdu and Punjabi * Muslim identity, cultural differnce and nationalism * the Punjab and the politics of Union and Disunion * the creation of Pakistan Covering a period of immense upheaval and sometimes devastating violence, this work is an important and enlightening insight into the history of Muslims in South Asia.
This book corrects the long-standing misconceptions of the masses about the religious beliefs of Islam, and challenges the core social perceptions and deviations from its religious guidelines. It offers the reader an opportunity to learn about the various social dimensions and Islamic views in the light of the Quran and Sunnah. The book will appeal to a diverse readership, and rarely uses terminology which is specific to a certain subject. Where such terms are used and inevitable, these are properly defined and explained in the given context.
Muslim Enlightened Thought in South Asia is an engaging history of the enlightened liberality of modern Muslim poets, philosophers, educationists, novelists, historians, artists and public intellectuals who drew on a long Muslim intellectual tradition beyond the “Western” liberalism of empire. Interpreting the pathbreaking contributions of an array of creative Muslim figures, the book challenges the view portraying them as exemplars of an insular and defensive “apologetic modernity”. It highlights a strand of Muslim thought and liberality of mind that has been ignored by scholars obsessed with dire and dour theologians. This book questions both the presumptions of historians of liberalism that exclude Muslims from the domain of modern liberal thought and the predilections of those scholars of Islam who lean solely on discovering theological rigidity among ulama. It analyzes the forces that have contributed to the narrowing of intellectual space since the late twentieth century and the resilience of expansive and enlightened ideas that have kept candles flickering in the enveloping darkness. Foregrounding the enlightened conceptions of Ghalib, Sayyid Ahmad Khan, Iqbal and Sadequain on faith, selfhood, history and time – and bringing other Muslim thinkers out of the shadows, the book offers a nuanced reformulation of the meaning of religion for our challenging times. It will be of interest to a wide readership interested in the history of Islam and South Asia.
Modern scholars of most major religious traditions, who seek gender egalitarian interpretations of their scriptural texts, confront a common dilemma: how can they produce interpretations that are at once egalitarian and authoritative, within traditions that are deeply patriarchal? This book examines the challenges and resources that the Islamic tradition offers to Muslim scholars who seek to address this dilemma. This is achieved through extensive study of the intellectual history of a Qur'anic verse that has become especially contentious in the modern period: Chapter 4, Verse 34 (Q. 4:34) which can be read to permit the physical disciplining of disobedient wives at the hands of their husbands. Though this verse has been used by historical and contemporary Muslim scholars in multiple ways to justify the right of husbands to physically discipline their wives, progressive and reformist Muslim scholars and activists offer alternative and non-violent readings of the verse. The diverse and divergent interpretations of Q. 4:34 showcases the pivotal role of the reader in shaping the meaning and implications of scriptural texts. This book investigates the sophisticated and creative interpretive approaches to Q. 4:34, tracing the intellectual history of Muslim scholarship on this verse from the ninth century to the present day. Ayesha S. Chaudhry examines the spirited and diverse, and at times contradictory, readings of this verse to reveal how Muslims relate to their inherited tradition and the Qur'anic text.
The Book of Prayers is part of a series started by Hajjah Ayesha to address the pillars of Islam in a perspective differing from most; a request made by her students worldwide to address their faith of understanding. As a woman who has attained the title of a Shaykh due to an accepted seclusion supervised by her beloved teacher Maulana Shaykh Nazim al-Qubrusi al-Haqqani; her words held a resounding impact and have been a form of guidance for many. A great deal of time was taken in the preparation of this book. We pray the contents will help and enlighten the beauty of prayer given as a gift to our most Beloved Muhammad saw during his night journey to His beloved.
A sweet, charming, funny story about finding friendship, finding yourself, and love' Netgalley Reviewer 'I was waiting for a book like this!' Netgalley Reviewer ***INCLUDED IN THE AFRICA CENTER'S ROUND-UP OF 50 NOTABLE AFRICAN BOOKS OF 2021*** ___________________________________ Zainab Sekyi is on a quest to find herself. . . She's moving to New York City to pursue her lifelong dream to become an illustrator, but she doesn't just want to get a job. She's also on a mission to make enough money to go on a night out, buy a whole bottle of wine (not just a glass) and, most importantly of all, to fall in love. But as she grows accustomed to the hustle and bustle of city life - with the help of her new roommate Mary Grace, and life-long friend, Densua - she begins to hear the voices of her ancestors in her mind. . . Could understanding her family's past hold the key to Zainab's future? A charming romcom about one woman learning to fall in love in one of the most magical cities on earth, Ayesha Harruna Attah's novel is perfect for fans of Uzma Jalaluddin, Kiley Reid and Angela Makholwa. ___________________________________ Readers love Zainab Takes New York. . . 'If you're looking for a cute fun read, here is your next book' Netgalley Reviewer, 5 stars 'This was just the most beautiful book, from it's gorgeous cover to the immersive storyline. I haven't read anything quite as engaging as this in recent years!' Netgalley Reviewer, 5 stars 'Ayesha has a way of writing that makes it hard to put the book down.' Netgalley Reviewer, 5 stars 'This book is filled with so many lessons from incredible characters.' Netgalley Reviewer, 5 stars 'Charming' Netgalley Reviewer, 5 stars ___________________________________ Praise for Ayesha Harruna Attah: 'Beautifully written story that stimulates rich mental imagery' ***** Reader Review 'Very beautifully written' ***** Reader Review 'One of the best books I've read in the last 10 years!' ***** Reader Review 'Amazing worth reading' ***** Reader Review 'I couldn't put this book down' ***** Reader Review 'Thank you for a beautiful story' ***** Reader Review
Today, more than ever, jihad signifies the political opposition between Islam and the West. As the line drawn between Muslims and non-Muslims becomes more rigid, Jalal seeks to retrieve the ethical meanings of this core Islamic principle in South Asian history. Drawing on historical, legal, and literary sources, Jalal traces the intellectual itinerary of jihad through several centuries and across the territory connecting the Middle East with South Asia.
The South Asian subcontinent is home to nearly a billion people and has been the site of fierce historical contestation. It is a panoply of languages and religions with a rich and complex history and culture. Drawing on the newest and most sophisticated historical research and scholarship in the field, Modern South Asia is written in an accessible style for all those with an intellectual curiosity about the region. After sketching the pre-modern history of the subcontinent, the book concentrates on the last three centuries from c.1700 to the present. Jointly written by two leading Indian and Pakistani historians, it offers a rare depth of historical understanding of the politics, cultures and economies that shape the lives of more than a fifth of humanity. In this comprehensive study, the authors debate and challenge the striking developments in contemporary South Asian history and historical writing. The book provides new insights into the structure and ideology of the British raj, the meaning of subaltern resistance, the refashioning of social relations along lines of caste, class, community and gender, the different strands of anti-colonial nationalism and the dynamics of decolonization. This book is a work of synthesis and interpretation covering the entire spectrum of modern South Asian history - social, economic and political. The authors offer an understanding of this startegically and economically vital part of the world.
The South Asian subcontinent is home to nearly a billion people and has been the site of fierce historical contestation. It is a panoply of languages and religions with a rich and complex history and culture. Drawing on the newest and most sophisticated historical research and scholarship in the field, Modern South Asia is written in an accessible style for all those with an intellectual curiosity about the region. After sketching the pre-modern history of the subcontinent, the book concentrates on the last three centuries from c.1700 to the present. Jointly written by two leading Indian and Pakistani historians, it offers a rare depth of historical understanding of the politics, cultures and economies that shape the lives of more than a fifth of humanity. In this comprehensive study, the authors debate and challenge the striking developments in contemporary South Asian history and historical writing. The book provides new insights into the structure and ideology of the British raj, the meaning of subaltern resistance, the refashioning of social relations along lines of caste, class, community and gender, the different strands of anti-colonial nationalism and the dynamics of decolonization. This book is a work of synthesis and interpretation covering the entire spectrum of modern South Asian history - social, economic and political. The authors offer an understanding of this startegically and economically vital part of the world.
Established as a homeland for India’s Muslims in 1947, Pakistan has had a tumultuous history. Beset by assassinations, coups, ethnic strife, and the breakaway of Bangladesh in 1971, the country has found itself too often contending with religious extremism and military authoritarianism. Now, in a probing biography of her native land amid the throes of global change, Ayesha Jalal provides an insider’s assessment of how this nuclear-armed Muslim nation evolved as it did and explains why its dilemmas weigh so heavily on prospects for peace in the region. “[An] important book...Ayesha Jalal has been one of the first and most reliable [Pakistani] political historians [on Pakistan]...The Struggle for Pakistan [is] her most accessible work to date...She is especially telling when she points to the lack of serious academic or political debate in Pakistan about the role of the military.” —Ahmed Rashid, New York Review of Books “[Jalal] shows that Pakistan never went off the rails; it was, moreover, never a democracy in any meaningful sense. For its entire history, a military caste and its supporters in the ruling class have formed an ‘establishment’ that defined their narrow interests as the nation’s.” —Isaac Chotiner, Wall Street Journal
The contents of this book cover Amritsar dreams of revolution, remembering Partition, living and walking Bombay, on the postcolonial moment, Pakistan and Uncle Sam's Cold War, and much more.
Islamic finance’s phenomenal growth owes to the Shariah compliant nature of its financial instruments. Shariah forbids the charging of interest (Riba) and instead promulgates risk-sharing and trade-based modes of financing. The Islamic financial industry has been subject to both critique and admiration. Critics argue that Islamic instruments (bearing debt-based structures) differ from their conventional counterparts only in legal lexicon and not in economic impact. The admirers argue that such instruments, irrespective of wider economic implications, rigorously comply with ‘juristically sound’ Islamic principles. This book aims to reconcile the above dispute. It argues that the financial impact of instruments is a consequence of the way they are priced and structured. The similarity in pricing and structures is an outcome not of the underlying Islamic financial modes but of the competitive environment in which Islamic instruments compete. Even risk-sharing and trade-based Islamic structures, if implemented in such an environment, would have a financial impact similar to that of conventional instruments. This book has a wider appeal for both academic and non-academic audiences. It can complement undergraduate and graduate courses as an additional reading on the intricacies of Islamic financial instruments and markets. For PhD students, it would help identify future research areas. To non-academics, it offers a deeper understanding regarding the working of the Islamic finance industry.
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