Bible Understanding Made Easy is a series of books used to inspire and teach the Word of God to sincere souls that are trying to draw closer to God. This volume is dedicated to building understanding of the Old Testament portion of the Holy Bible. Many of the worlds prominent religions are based on the teachings of the Old Testament including Judaism, Christianity, and Islam. In fact, Christian students of the Bible will have a hard time understanding the teachings of Jesus and His apostles without a firm foundational understanding of the Old Testament. The method of teaching used in this book was purposely kept as simple as possible so that beginning students of the Bible can be inspired and build a rich foundation of understanding the Bible that will last a lifetime! The main themes of each chapter, and many times, entire books of the Bible are presented to help one understand particular verses that may confuse sincere students of the Bible. Lastly, as an added bonus, there are many life application style mini-lessons that Christians of today can use to help build faith, encourage, and inspire sincere folks to maintain a personal relationship with Jesus Christ. For ordering within the United States of America and outside of the United States of America please call (toll-free in the U.S.) 1-888-795-4274 or Email XLibris at orders@xlibris.com. The easiest way would be to add the book to your shopping cart above and order online as another alternative. Normally, you may pay using your nations own currency (i.e. the U.S. dollar, the British pound, Euro, etc.). Please call or Email XLibris Corporation for currency exchange rates. Please also explore the next in this series called Bible Understanding Made Easy, Volume 2: Matthews Gospel available now! {click here to be taken to volume 2}
Me And The Boys is the story of the loyal friendships that grew among a group of inner-city guys and lasted more than forty years. These men, The Homeboys, started with one common bond basketball! However, they developed a special bond that can be best described as a brotherhood. A brotherhood that would eventually take them back to their roots to lend a hand to other young men, offering them an opportunity to escape the temptations of their environment. While they were willing to help others, each member of The Homeboys knew that they can depend on each other, when times were troubling. The Homeboys have stood the test of time. This is only a small piece of their story!
Applying Norman Gottwald's thesis on Israel's origins, Cereski argues that Israel was formed through a process of social revolution, inspired by the memory of runaway slaves and their worship of a God whose cult mandated radical social equality and justice.
The Bible. You've heard of it, yes? Maybe something about David and Goliath or Noah’s ark, or a baby in a manger? What if I told you there was tons of stuff in the Bible that you’ve never heard about? Things like talking donkeys, self-conscious magicians, and kings who think they’re cows. The Bible is a curious book full of deeply flawed people and a God who refuses to give up on them. Don’t believe me? Look for yourself. In these 60 devotions, we examine these unique stories, the circumstances and biblical truth around them, and what they reveal about the heart of God.
Guided by the metaphor of the art form known as a mosaic, this book advocates a pluralistic approach to biblical studies. Rees argues that the text itself can be described as a 'mosaic', with each new reading adding to the mosaic. Interpretation is therefore both observation and invention, or contribution.When [re]reading the text, one cannot but be aware of what has been seen before, even if it at first may seem unfamiliar. He thus rejects the idea of a definitive reading. Examining Numbers 25, Rees argues that the various methods employed to interpret this text (narrative, feminist, postcolonial as well as a more 'traditional' historical-critical reading) enable us to see different things as we read from different places. A further analysis of the book's interpretative history, including the rewritten histories of Josephus and Philo, allows us to discover that creativity has forever been a part of the reading process. Moving on to explore the contributions of more recent commentators, Rees concludes that an embrace of diversity, of collegiality, may well point to a new future in Biblical Studies.
These studies by an academic who is also a former practising lawyer seek to establish the principles of biblical law as represented in the Sinai traditions. Specific topics covered include adultery, family law, slavery, animals and wealth; respect for life and the general biblical moral tradition are also discussed. The collection also deals with wider issues of prophecy and law, the relationship of torah and mishpat (especially in relation to Second Isaiah), and laws in the book of Ruth, and includes a discussion of the place of biblical law in contemporary society.
A clear and profound introduction to the spiritual world of the Old Testament, enabling us to see how the whole Bible reveals the character of our humanity as well as that of God’s divinity.
This series on the seven Sacraments provides readers with a deeper appreciation of God's gifts and call in the Sacraments through a renewed encounter with God's Word. In this volume, a leading Catholic scholar offers a biblical theology of the priesthood rooted in the Old and New Testaments. Half a millennium after the Protestant Reformation and in the midst of an ongoing clerical crisis in the Catholic Church, this book presents a comprehensive biblical vision and defense of the sacramental priesthood and an informed theological response to the problem of priestly sin. It gives expression to the ministerial priesthood's biblically grounded, sacramental share in the sacrificial ministry of Jesus Christ. Series editors are Timothy C. Gray and John Sehorn. Gray is president of the Augustine Institute, which has one million subscribers to its online content channel, Formed.org. Gray and Sehorn teach at the Augustine Institute Graduate School of Theology, which prepares students for Christian mission through on-campus and distance education programs.
Today's Scripture Guidance contains daily Scripture from the Word of God to guide Believers and those who want to have detailed Holy Spirit guidance. Each daily Scripture is received from God through the servant of Jesus prayer to Him. The servant of Jesus surrenders to Jesus in prayer each day, asking Him to utilize the Holy Spirit to meet God and receive the Scripture that God wants His people to read that day. The servant of Jesus also asks that Jesus calls the Holy Spirit to send Spirit-taught words through the servant, that gives Spirit guidance of the very Word of God. This prayer and surrender process is done by the servant of Jesus each day so that every single day of Scripture is from God, and every single day of guidance to the Word of God is from the Holy Spirit. The Word and the guidance of God's Word is not from the servant of Jesus but is delivered through the servant of Jesus. This is the work that Jesus has called this servant to do. Amen. Today's Scripture Guidance is from the very Word of God. It is spoken boldly with Spirit-taught words. The guidance is there each day to help the readers of God's Word, understand the mystery of His Word, through words delivered by the Holy Spirit. Today's Scripture Guidance delivers daily reading and guidance to strengthen your understanding of the Word of God and to guide you through living your life in a way that pleases God. This Guidance will help you to truly understand the Word of God. Each day the Word was selected by God, and the guidance was delivered with Spirit taught Words from the Holy Spirit! Hallelujah!
First published in 1907, Christianity and the Social Crisis outsold every other religious volume for three years and then became a mainstay for Christians and other religious people seriously interested in social justice, inspiring leaders such as Reinhold and Richard Niebuhr, Martin Luther King Jr., Mahatma Gandhi, and Bishop Desmond Tutu. Christianity and the Social Crisis in the 21st Century brings this classic to a new generation with the addition of new essays by leading religious thinkers who have continued the legacy of Walter Rauschenbusch and the Social Gospel Movement: Phyllis Trible responding to "The Historical Roots of Christianity" Tony Campolo responding to "The Social Aims of Jesus" Joan Chittister responding to "The Social Impetus of Primitive Christianity" Stanley Hauerwas responding to "Why Has Christianity Never Undertaken the Work of Social Reconstruction?" Cornel West responding to "The Present Crisis" James A. Forbes Jr. responding to "The Stake of the Church in the Social Movement" Jim Wallis responding to "What to Do
This book is a culmination of that research. After trashing his work 10 times and starting over, he managed to get a revised chronology that seemed to be more accurate than that being put out by the status quo universities. It combines secular / world history with Biblical history in a far more even and smoother match than that proposed by former historians who have attempted the same. This is his version 12, which doesnt try to match different histories based on dates, but rather by matching people and events and then applying revised dates to those events and people. This work will call into question the conclusions of historians of the last 200 years, about the ancient periods of time, and provide an alternative dating for those times. It is a World History in that it incorporates the ancient history of India, China, Japan, as well as the traditional Middle Eastern and European societies of ancient times. It re-evaluates the beginnings of civilization and the solar system, refuting common historical and scienti?? c beliefs of the modern world. Documents that have previously been written off as Mythology have been re-evaluated as well, as they give a different perspective of ancient times and what happened back then. The use and creation of calendars is an important feature added to this work which is seldom taken into account by modern histories. Incorporated in this work are many of the more recent archaeological ?? nds that have yet to be incorporated in status quo works and institutions. He makes no apology for the fact that this is Biblically based, and the conclusions that have been reached by this work ?? t very well in Biblical contexts and adds some understanding to the events that took place in the Biblical narratives.
This extract from the Eerdmans Commentary on the Bible provides Gelston and Carroll R.’s introduction to and concise commentary on Joel, Amos, and Obadiah. The Eerdmans Commentary on the Bible presents, in nontechnical language, the best of modern scholarship on each book of the Bible, including the Apocrypha. Reader-friendly commentary complements succinct summaries of each section of the text and will be valuable to scholars, students, and general readers. Rather than attempt a verse-by-verse analysis, these volumes work from larger sense units, highlighting the place of each passage within the overarching biblical story. Commentators focus on the genre of each text—parable, prophetic oracle, legal code, and so on—interpreting within the historical and literary context. The volumes also address major issues within each biblical book—including the range of possible interpretations—and refer readers to the best resources for further discussions.
This extract from the Eerdmans Commentary on the Bible provides Gunn, Rogerson, and Gelston's introduction to and concise commentary on Jonah, Micah, Nahum, Habakkuk, and Zephania. The Eerdmans Commentary on the Bible presents, in nontechnical language, the best of modern scholarship on each book of the Bible, including the Apocrypha. Reader-friendly commentary complements succinct summaries of each section of the text and will be valuable to scholars, students, and general readers. Rather than attempt a verse-by-verse analysis, these volumes work from larger sense units, highlighting the place of each passage within the overarching biblical story. Commentators focus on the genre of each text—parable, prophetic oracle, legal code, and so on—interpreting within the historical and literary context. The volumes also address major issues within each biblical book—including the range of possible interpretations—and refer readers to the best resources for further discussions.
‘Why We Need Jesus’ attempts to bridge the gap between Christians and unbelievers. The case is made for our common human condition. Having demonstrated what unites us in a common condition of spiritual neediness, Jesus Christ is presented as the answer to satisfy our neediness. Our spiritual neediness now satisfied in Christ, we discover a new identity giving meaning and purpose to our life. Scripture is explored to give guidance as to why and how we endure in our new identity.
This book is a culmination of that research. After trashing his work 10 times and starting over, he managed to get a revised chronology that seemed to be more accurate than that being put out by the status quo universities. It combines secular / world history with Biblical history in a far more even and smoother match than that proposed by former historians who have attempted the same. This is his version 12, which doesn't try to match different histories based on dates, but rather by matching people and events and then applying revised dates to those events and people. This work will call into question the conclusions of historians of the last 200 years, about the ancient periods of time, and provide an alternative dating for those times. It is a World History in that it incorporates the ancient history of India, China, Japan, as well as the traditional Middle Eastern and European societies of ancient times. It re-evaluates the beginnings of civilization and the solar system, refuting common historical and scientific beliefs of the modern world. Documents that have previously been written off as Mythology have been re-evaluated as well, as they give a different perspective of ancient times and what happened back then. The use and creation of calendars is an important feature added to this work which is seldom taken into account by modern histories. Incorporated in this work are many of the more recent archaeological finds that have yet to be incorporated in status quo works and institutions. He makes no apology for the fact that this is Biblically based, and the conclusions that have been reached by this work fit very well in Biblical contexts and adds some understanding to the events that took place in the Biblical narratives.
trans•for•ma•tion tran(t)s-f?r-’ma-sh?n NOUN A marked change, of something or someone, usually for the better. Nature provides an amazing example of a transformation. A butterfly’s life begins as an egg that becomes a larva. At its appointed time, a caterpillar breaks out and then begins to eat, and eat, and eat. Then the caterpillar spins a thread into a shell-like covering around its body. Inside this cocoon, the caterpillar changes into a pupa. The pupa grows into a beautiful, colorful, and graceful butterfly. People also go through transformations. From conception until death, we go through a series of changes. Once conceived, the life cycle stages begin and progress to produce a newborn baby. The baby grows and becomes a toddler, which then matures into an adolescent. Adulthood follows, and the process continues through mid-life through to old age. This experience is a natural transformation. There is also a spiritual transformation that we all should go through. This alteration involves changing on the inside and revealing it on the outside. You go through a conversion from living a worldly lifestyle to living a Christian life that is pleasing to God. You should desire and seek to achieve this spiritual makeover with all of your might. Many will confess to being a Christian, but are they really like Christ? You can’t just name it and claim it. You have to live it. To be a Christian means to be Christ-like. you must learn to live like Christ, to love like Christ, forgive like Christ, even bless like Christ, etc. Some may say that living a Christian life is easier said than done. Why is that so? I think mainly because we have inherently conformed to this world, and this world promotes pretty much everything except Christian living. Sadly, the vast majority of those who call themselves Christians in these last days are as far from Christ as they can possibly be. They think they are living for Jesus with all of their wickedness and false doctrines and evil lifestyles. I believe that people want this transformation but are not too willing to take the necessary steps to make this process change. This change isn’t always easy, but it is absolutely obtainable. You may ask, “What is required to live a Christian life?” The answer is in the Holy Bible. Transformation—Living a Christian Life can be summed up with one Bible verse: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Rom. 12:2). Many have conformed to the ways of the world. They need a renewing of their mind. They need to get back in alignment with the will of God. This book’s purpose is to reunite you with God, His Word, and His will for your life, which is good and acceptable and perfect.
Do you ever think you’re forgetting how to talk about God? Or never learned how? Theology is nothing more—and nothing less—than speaking together about God. Still, a lot of us don’t know where to start. In Speaking of God, pastor and theologian Anthony Siegrist helps readers recover a basic language around Christian theology. The sweeping epic of Scripture serves as the scaffold for this accessible book. In vivid and even humorous writing, Siegrist introduces us to scholars and pilgrims and traditions that disclose essential truths about God and Jesus Christ, as well as concepts like creation, sin, redemption, the church, and discipleship. By plumbing the works of theologians such as Augustine, Julian of Norwich, Antonia Gonzalez, and Kazoh Kitamori, Siegrist offers readers an introduction to Christian theology throughout the ages, emphasizing common threads of thought and practice across traditions. Learning to talk about God requires courage and humility; this handbook of Christian theology will help you gain both. Join the deepest, longest conversation in the world.
The Old Testament features only one God, YHWH, electing only one people, Israel, not only for its own benefit but also to be eventually a light to the nations. Unfortunately, this singular people struggled in every era with a propensity to divide, thus pitting one segment of the community against another. Israel had to deal with potential division as it was settling in Canaan, in the period of the judges, and throughout the monarchy. Famously, after the Great Schism following Solomon’s reign, Israel (=the Northern Kingdom) and Judah (=the Southern Kingdom) experienced separate exiles. The major narratives treating Israel’s tendency to divide are the subject of this book. The book also features a survey of prophetic perspectives on Israel’s (dis)unity, including hope for its eventually being unified. In a final chapter, the (dis)unity of the fledgling church as well as the implications of viewing canonical Israel as a figure for the church will be considered. In that vein, it appears that the church has emulated its biblical figure, Israel, all too well as it not only displayed division throughout its history but continues to multiply divisions to this day.
There has long been a need for a comprehensive but truly introductory single-authored textbook in theology. By introducing the reader to the biblical, doctrinal and contemporary dimensions of Christianity with the help of illustrated examples from selected primary texts, the book provides an excellent grounding in theology for both students of the discipline and the general reader. The work explores key 'tools' for the scientific study of theology, endeavoring both to affirm the rationale behind Christian thinking, and also to familiarize the reader with significant contrary positions. The solid foundations in biblical theology and hermeneutics given in the book will enable students to read Judeo-Christian scripture intelligently. Key testimonies regarding Jesus Christ are scrutinized and the nature of the New Testament discussed. As well as the emergence of doctrinal orthodoxy and the later disagreements which have shaped contemporary Christianity, the reader will become familiar with the dimensions of current Christian thinking in its dialogue with post-modernity. This new edition includes an additional chapter examining Spirituality, and a series of companion videos for each chapter.
Cognitive Perspectives on Israelite Identity breaks new ground in the study of ethnic identity in the ancient world through the articulation of an explicitly cognitive perspective. In presenting a view of ethnicity as an epistemological rather than an ontological entity, this work seeks to correct the pronounced tendency towards 'analytical groupism' in the academic literature. Challenging what Pierre Bourdieu has called 'our primary inclination to think the world in a substantialist manner,' this study seeks to break with the vernacular categories and 'commonsense primordialisms' encoded within the Biblical texts, whilst at the same time accounting for their tenacious hold on our social and political imagination. It is the recognition of the performative and reifying potential of these categories of ethno-political practice that disqualifies their appropriation as categories of social analysis.
This superb volume in the New International Greek Testament Commentary series provides the most detailed, definitive, and distinctive commentary on 1 Corinthians available in English to date. One of the world's most respected Christian theologians, Anthony Thiselton here provides in-depth discussion of the language of 1 Corinthians, presents his own careful translation of the Greek, traces the main issues of interpretation from the church fathers to the present, and highlights topics of theological, ethical, and sociohistorical interest today, including ethics and "rights," marriage, divorce and remarriage, "headship," gender, prophecy, and many others. No other commentary on 1 Corinthians embodies the wealth and depth of detail presented in Thiselton's work, which takes account of nearly all scholarly research on 1 Corinthians and incorporates substantial bibliographies throughout. In his commentary Thiselton indeed addresses virtually every question that thoughtful, serious readers -- scholars, students, pastors, teachers -- may wish to ask of or about the text of 1 Corinthians. His work truly offers a fresh, comprehensive, and original contribution to our understanding of this major epistle and its contemporary relevance.
A study of the Book of Revelation suggested to Dr. Hanson the idea of tracing the conception of the wrath of God through the Bible, from its primitive and personalized form in the earliest strands of the Old Testament to its final development in the New. Under the impression that "the wrath of God" in the New Testament must be interpreted as if it had the same meaning as in the Old, some theologians have been driven to formulate a distorted doctrine of the atonement and others to repudiate the idea of the wrath altogether. Dr. Hanson shows that this is a false dilemma, and that there is a true New Testament doctrine of the wrath, profoundly influenced by the revelation of the love of God in Jesus Christ and at certain points essentially related to the Cross. This doctrine he finds most fully expressed in the Book of Revelation.
This wide-ranging study of the doctrine of the incarnation results from the author's own intellectual quest. He offers a genuine Christology, as distinct from the non-Christologies of some recent writers. His starting-point, like theirs, is that Jesus was a real human personality--a man, in fact: an assumption with which few will quarrel, though it is not easily reconciled with the teaching of the Council of Chalcedon. Anthony Hanson sees the man Jesus as the revelation of the divinity in the humanity through human obedience and suffering. He finds that the New Testament writers, with the probable exception of John, while believing in Jesus' personal pre-existence saw him as a fully human personality. They recognized God in Christ, as we do today, not by direct apprehension, but because he is indeed full of the hesed and 'emeth (grace and truth) which the Old Testament reveals as God's essential character. Professor Hanson's discussion is marked, as one would expect, by disciplined exegesis and familiarity with the other solutions that have been propounded. In his final chapter he reviews the traditional Chalcedonian doctrine and its modern defenders, and assesses the views of modern theologians--Barth, Rahner, Pannenberg, Pittenger, Baillie, Robinson among them--who have written on the subject. He claims for his account of the incarnation that it is at least as firmly rooted in Scripture as that of Chalcedon, and has a much stronger foundation in the Old Testament.
Often viewed as the archaic rules of a civilization long past, the Ten Commandments have been pushed aside and ignored by modern society. Even strong Christians maintain a diverse collection of opinions about the Ten Commandments--a miracle cure-all, a holy obligation, laws irrelevant in an age of grace, and many more. No matter how they are viewed, these deceptively simple words are packed with meaning and hold a power and significance many Christians have lost sight of. Written Upon the Heart reveals the necessity of God's Law for contemporary believers by studying the historical purpose, meaning, and modern relevance of the Commandments. Presented with rich background and compelling humor, Written upon the Heart shows that the words of God should not just be read or simply commited to memory, but written upon the heart of every believer. I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. --Jeremiah 31:33
Robert A. Schuller explores the various ways individuals lose or experience interference with their connection to God. He explains that emotions such as shame, regret, fear, and disappointment can stand in the way of the intimate association God wants with His children. The good news is that when His people are struggling, God stays close. There are many ways to reestablish a dynamic connection with Him. Schuller calls these "Connection Corrections" and leads readers through identifying communication barriers and how to break them. Each chapter delves into the reasons readers fail to connect with God, how to begin repairing the broken wires, and the life-altering benefits of restoring a positive, power-filled relationship with Him. Readers who feel adrift from God will no find that no barrier is too big to keep them from a close, loving relationship with Him.
From the earliest days of recorded history, conflict has been an integral part of human life. Although conflict and crisis are painful, they are visible and vital signs of the perpetual work of the church and society. Viewed in this light, they become sources of growth and gifts to be pressed into service. The trouble with Jesus was--and is--that he stands in the midst of conflict, and allows the conflict actually to live in him even though it tears him apart, in order that new life might be born. The trouble with Jesus was--and is--that he invites us to follow where he has led. Newly revised and expanded, this book is not a how-to manual for problem-solving, but a hopeful and creative reflection on the positive aspects of conflict in our relationships and institutions, as demonstrated throughout scripture in the life and ministry of Jesus, the early church, the church today, and within ourselves. For those willing to embrace conflict and the work that it requires, the result is a celebration of the community that God has given us. Conflict is frightening. It threatens our sense of control and upsets our notions of order. It touches our vulnerability and reveals uncomfortable realities. Therefore, we tend to deny conflict, or we try to manage it, tame it. In fantasies of ultimate control, we banish conflict altogether. . . . But the ways of God in the real and quite tangible world in which I live are obviously not the same as my ways. In this world, I am rarely in agreement with others and God obviously tolerates much more untidiness than I find comfortable. This conflict, which is with me every hour and becomes quite apparent hundreds of times a day, arouses fear within me. I want to be in control, and yet I cannot be in control. from Conflict and a Christian Life This edition features a study guide designed by educator Amanda Millay Hughes, making it a valuable resource for group study by vestries, parish staffs, adult education groups, and anyone wishing to gain greater facility in negotiati
Since it was first published in 1967, Anthony Wilhelm's Christ Among Us has become America's most popular guide to modern Catholicism. Perfect for both new Catholics and those returning to the faith, this classic presentation of the Catholic faith provides a thorough, up-to-date discussion of Catholic theology, traditions, and practices and traces Church teachings from Vatican II to Pope John Paul II. The sixth revised edition of Christ Among Us has been fully updated to reflect the Church's teaching on current social issues and including excerpts from the new Catechism of the Catholic Church. Including discussion questions with modern relevance as well as suggestions for personal reflection, Christ Among Us is the ideal handbook for anyone interested in the practice of Catholism today.
Covering everything from Abba to Zwingli, The Thiselton Companion to Christian Theology offers a comprehensive account of a wide sweep of topics and thinkers in Christian theology. Written entirely by eminent scholar Anthony Thiselton, the book features a coherence lacking in most multiauthored volumes. Drawing on his encyclopedic knowledge, gained from fifty-plus years of study and teaching, Thiselton provides some six hundred articles on various aspects of theology throughout the centuries. The entries comprise both short descriptive surveys and longer essays of original assessment on central theological topics -- such as atonement, Christology, God, and Holy Spirit -- and on such theologians as Aquinas, Augustine, Barth, Calvin, Kng, Luther, Moltmann, and Pannenberg. The book also includes a helpful time chart dating all of the theologians discussed and highlighting key events in Christian history; select reading suggestions conclude each of the longer entries. Equally valuable for research and teaching, The Thiselton Companion to Christian Theology will be a go-to reference for pastors, students, teachers, and theologians everywhere.
Asking if there is humor in any religious text might seem blasphemous to many readers. Religious texts are there to instruct us, not entertain us. Religious texts are serious works, not frivolous. However, if part of being human entails having a sense of humor, then it would be more surprising indeed for Scripture not to have humor. Humor instructs us as much as it entertains us. God at the Improv seeks to show that being religious and being humorous are not opposites, but actually work in tandem to enhance and enliven our faith and practice.
The fruit of intensive collaboration among leading international specialists on the literature, religion and culture of early modern England, this volume examines the relationship between writing and religion in England from 1558, the year of the Elizabethan Settlement, up until the Act of Toleration of 1689. Throughout these studies, religious writing is broadly taken as being 'communicational' in the etymological sense: that is, as a medium which played a significant role in the creation or consolidation of communities. Some texts shaped or reinforced one particular kind of religious identity, whereas others fostered communities which cut across the religious borderlines which prevailed in other areas of social interaction. For a number of the scholars writing here, such communal differences correlate with different ways of drawing on the resources of cultural memory. The denominational spectrum covered ranges from several varieties of Dissent, through via media Anglicanism, to Laudianism and Roman Catholicism, and there are also glances towards heresy and the mid-seventeenth century's new atheism. With respect to the range of different genres examined, the volume spans the gamut from poetry, fictional prose, drama, court masque, sermons, devotional works, theological treatises, confessions of faith, church constitutions, tracts, and letters, to history-writing and translation. Arranged in roughly chronological order, Writing and Religion in England, 1558-1689 presents chapters which explore religious writing within the wider contexts of culture, ideas, attitudes, and law, as well as studies which concentrate more on the texts and readerships of particular writers. Several contributors embrace an inter-arts orientation, relating writing to liturgical ceremony, painting, music and architecture, while others opt for a stronger sociological slant, explicitly emphasizing the role of women writers and of writers from different sub-cultural backgrounds.
Experts develop a biblical theology for family ministry to help churches reach all types of families today, from traditional nuclear homes to single-parent, blended, and gay-partner families, and beyond.
ESM: Evil Spiritual Marriage: Everybody has a Spirit Spouse The concept of spiritual marriage has been lost by man, who has become very “un-spiritual”. Even with scriptures and local traditions to prove the existence of spiritual marriage and the consequential spirit spouse, man in 2013 A.D. still ignores this fundamental spiritual truth to his own detriment. This book will unlock to you the mystery of ESM, Evil Spiritual Marriage, the origin and effects on mankind. New revelations will begin to unfold as you take steps to understand this concept and great benefits will accrue to your account. No facet or phase of life can remain untouched by this truth. If you want to take spiritual warfare to an advanced level that will liberate your body, soul and spirit for greater exploits. Read this!
Pray One for Another is a book written to bring awareness of the urgency and importance of prayer in the lives of all people. According to biblical teachings, we are required to pray for each other; as well as those who have not accepted Jesus Christ as Lord and Saviour. The book also addresses the many hindrances to prayer and what we need to do in order to avoid them. For example, unforgiveness can hinder the answers to your prayers, and furthermore, short circuit your communication with God. Jesus said in Matthew 5:23-24, Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Unforgiveness can also prevent the Father from forgiving you. Again Jesus said, in Mark 11:25-26, And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. It exposes the intimacy of prayer and how it relates to the person of Jesus Christ and the authority that is associated with his name. Included in this book are a series of prayers that can help the Christian to develop a vibrant prayer life. There are notations and prayers on Thanksgiving, Submission, Salvation, Wisdom, Overcoming fear, Trials and Temptations, Troubled past and more. In all of these, Jesus Christ remains the focus of attention because we can do nothing without him. To him, we give all the praise and all the glory. * * * * * Customers from canada who is interested in purchasing the book can contact the author on his e-mail address to minimize shipping.
Anthony Hanson here opens up fresh lines of interpretation for the Pauline epistles, and uses these as the approach to a fresh consideration of Paul as exegete and theologian. Focusing on passages, mainly in Romans and Galatians, where the argument is superficially strange, he explores biblical and rabbinic parallels and frequently uncovers an unexpected significance. Drawing out the implications of his detailed studies, Professor Hanson argues that the apostle's method of biblical interpretation can be justified in terms of modern theology and can put us on the road to a right understanding of the relation of the Old Testament to the New.
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