Before the USSR collapsed, ethnic identities were imposed by the state. This book analyzes how and why Jews decided what being Jewish meant to them after the state dissolved and describes the historical evolution of Jewish identities. Surveys of more than 6,000 Jews in the early and late 1990s reveal that Russian and Ukrainian Jews have a deep sense of their Jewishness but are uncertain what it means. They see little connection between Judaism and being Jewish. Their attitudes toward Judaism, intermarriage and Jewish nationhood differ dramatically from those of Jews elsewhere. Many think Jews can believe in Christianity and do not condemn marrying non-Jews. This complicates their connections with other Jews, resettlement in Israel, the United States and Germany, and the rebuilding of public Jewish life in Russia and Ukraine. Post-Communist Jews, especially the young, are transforming religious-based practices into ethnic traditions and increasingly manifesting their Jewishness in public.
“Illuminated by an extraordinary collection of photographs that vividly reflect the hopes, triumphs and agonies of Russian Jewish life.” —David E. Fishman, Hadassah Magazine A century ago the Russian Empire contained the largest Jewish community in the world, numbering about five million people. Today, the Jewish population of the former Soviet Union has dwindled to half a million, but remains probably the world’s third largest Jewish community. In the intervening century the Jews of that area have been at the center of some of the most dramatic events of modern history—two world wars, revolutions, pogroms, political liberation, repression, and the collapse of the USSR. They have gone through tumultuous upward and downward economic and social mobility and experienced great enthusiasms and profound disappointments. In startling photographs from the archives of the YIVO Institute for Jewish Research and with a lively and lucid narrative, A Century of Ambivalence traces the historical experience of Jews in Russia from a period of creativity and repression in the second half of the 19th century through the paradoxes posed by the post-Soviet era. This redesigned edition, which includes more than 200 photographs and two substantial new chapters on the fate of Jews and Judaism in the former Soviet Union, is ideal for general readers and classroom use. Published in association with YIVO Institute for Jewish Research “Anyone with even a passing interest in the history of Russian Jewry will want to own this splendid . . . book.” —Los Angeles Times “A lucid and reasonably objective popular history that expertly threads its way through the dizzying reversals of the Russian Jewish experience.” —The Village Voice
This exploration of the Jewish political tradition elucidates a long, rich, and diverse experience of both sovereignty and dispersed statelessness. It holds insights, as Zvi Gitelman points out in his introductory chapter, for anyone interested comparative and ethnic politics, Jewish history, and the prehistory of contemporary Israeli politics. Stuart Cohen analyzes the "covenant idea" and the constitutional character of ancient Israel, which had a profound influence on Western political thought through the medium of the Bible. Gerald Blidstein examines rabbinic strategies for accommodation to the realities of Jewish dispersion in the middle Ages, while Robert Chazan focuses on communal authority and self-governance in the same period. Jonathan Frankel and Paula Hyman move the study into modern times with attempts to characterize the diverse patterns of Jewish political culture and activity in different parts of Europe, in the process revealing the dynamics of political cultural influence. Finally, Peter Medding looks at the "new politics" of contemporary American Jews - as voters, as public officials, and as organizational actors.
In order to "Bolshevize" the Jewish population, the Soviets created within the Party a number of special Jewish Sections. Charged with the task of integrating the largely hostile or indifferent Jews into the new state the Sections' programs are, in effect, a case study of the modernization and secularization of an ethnic and religious minority. Zvi Gitelman's analysis of the Sections during the first decade of Soviet rule examines the nature of the challenge that modernization posed, the crises it created, and the responses it evoked. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In order to "Bolshevize" the Jewish population, the Soviets created within the Party a number of special Jewish Sections. Charged with the task of integrating the largely hostile or indifferent Jews into the new state the Sections' programs are, in effect, a case study of the modernization and secularization of an ethnic and religious minority. Zvi Gitelman's analysis of the Sections during the first decade of Soviet rule examines the nature of the challenge that modernization posed, the crises it created, and the responses it evoked. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
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