Muslim society in India remains in a state of denial when it comes to nikah halala. The Quran allows divorce twice. After that the spouses either live together happily or divorce gracefully. Nowhere does it allow marriage with a pre-arranged date of divorce to a new man only to go back to the former husband. Nikah Halala: Sleeping with a Stranger is a probing exercise that exposes the cycle of instant triple talaq followed by a fake marriage, which too ends with another instant triple talaq that allows the woman to marry the former husband. While the holy book does not mention instant triple talaq, this tradition is unique to the Indian subcontinent that claims to bring squabbling couples together but ends up making a mockery of the faith and punishes women for the crimes of men. The first ever book to talk of the subject, Nikah Halala presents the sordid reality of mock marriages against the background of Quranic injunction on the subject and exposes the departure in practice from the teachings of the holy book that gives divorced women complete freedom to follow their path.
Not much is known about what is arguably the world's, and certainly India's, largest Islamic organization -- the Tablighi Jamaat. From poverty-stricken peasants of Bihar to dairy farmers of Mewat, its members attend three-day retreats in local mosques, and at times, the Markaz in Delhi. They come of their own free will, at their own expense. The Tabligh tells its members to look within, that life is about internal cleansing with regular prayer that paves the path to spiritual uplift. Unlike other Islamic organizations that balance the here and the hereafter, the Tabligh is concerned only about 'matters beyond the sky and under the earth'. Its steadfast refusal to take a political stand has stood it in good stead. It is the 'ideal Muslim organization' for some -- focused solely on introspection in isolation. Now, for the first time, author Ziya Us Salam provides an inside view of the organization that unwittingly became a 'hotspot' during the novel coronavirus pandemic in 2020.
Why do we not see Muslim women heading to a mosque for prayers on Fridays? Why don't they participate in funeral prayers in the Indian subcontinent? Men and women pray at al-Masjid al-Haram in Mecca. They pray in Al Masjid al Nabavi in Medina. Why cannot they pray in their neighbourhood mosques in India? Islam does not discriminate between men and women. The Quran promises as much reward for a roza (fast), a Hajj or an act of charity for a woman as a man. At nearly 60 places, it asks both men and women to establish prayer, as opposed to merely offering prayer. Establishing prayer, scholars agree, is done through congregation. Men do it by praying in mosques. But what about women? They are denied the right to enter mosques across the Indian subcontinent. Women in Masjid: A Quest for Justice aims to give voice to those women who have been denied their due by our patriarchal society. It tells the reader that Prophet Muhammad clearly permitted women to enter a mosque. It is a permission well respected in mosques across West Asia, Europe and America. Yet, in an overwhelming majority of mosques across India, women are virtually barred from entry. No explicit ban, just a tacit one. Drawing its arguments from the Quran and Hadiths, the book exposes the hypocrisy of men who deny women their right to pray in mosques in the name of religion, thus revealing entrenched patriarchal beliefs masquerading as faith. It also tells the stories of those brave women who are fighting for their space in mosques across the world. From Nizamuddin and Haji Ali Dargah to mosques in lanes and bylanes of India, the fight is on. Women in Masjid is all about righting a historical wrong.
Muslim society in India remains in a state of denial when it comes to nikah halala. The Quran allows divorce twice. After that the spouses either live together happily or divorce gracefully. Nowhere does it allow marriage with a pre-arranged date of divorce to a new man only to go back to the former husband. Nikah Halala: Sleeping with a Stranger is a probing exercise that exposes the cycle of instant triple talaq followed by a fake marriage, which too ends with another instant triple talaq that allows the woman to marry the former husband. While the holy book does not mention instant triple talaq, this tradition is unique to the Indian subcontinent that claims to bring squabbling couples together but ends up making a mockery of the faith and punishes women for the crimes of men. The first ever book to talk of the subject, Nikah Halala presents the sordid reality of mock marriages against the background of Quranic injunction on the subject and exposes the departure in practice from the teachings of the holy book that gives divorced women complete freedom to follow their path.
From Delhi to Chennai, a million Shaheen Baghs. A copy of the Constitution in one hand, the tricolour in the other, Shaheen Bagh became a symbol of a vibrant democracy and secular pilgrimage. But who were these women who braved it all? Shaheen Bagh: From a Protest to a Movement is a moving tale of the brave women of Shaheen Bagh-patient, persevering and unbelievable peaceniks-who raised their voice for the deprived and the discriminated. Initially starting out as a cry of anguish against the allegedly discriminatory laws of the Citizenship Amendment Act and National Register of Citizens, it soon became a modern-day Gandhian movement for equal rights for all citizens. The book is a result of the authors' abiding focus on the movement, including spending time with the brave hearts almost every day of the protest from dawn to dusk and beyond. The authors slept in the open near the protest site to understand what it takes for a ninety-year-old woman to leave the comfort of her bed during a chilly winter night and stand up for the future of each one of us as equal citizens of the country. The book recounts how the women did not abjure ahimsa even when their opponents stooped to barbs and bullets. It recaptures for the reader the riveting cry for democracy that was Shaheen Bagh. Authors Ziya Us Salam and Uzma Ausaf take us on this glorious journey of the making of Shaheen Bagh and how it became a metaphor for resistance, spawning a hundred Shaheen Baghs across the country in a bid to restore the sanctity of the Constitution, the national flag and the national anthem.
Anyone who follows the news knows that the Muslims of India are under siege. They face what author Ziya Us Salam calls the gravest challenge to the community, and to the definition of a secular India enshrined in India's Constitution, since independence. To be a Muslim in India today is to live with the reality of daily stigmatization and ever-increasing threats of violence. In several places, Muslims are expected to abide by the preferences of the majority community. At others, they might be killed on mere suspicion of cow slaughter, or much worse, just because they 'look' Muslim. There are attacks on their attire, language and culture. Being Muslim in Hindu India is an impassioned cry for attention, an attempt to highlight just what has gone wrong with our polity and society in recent years. Painstakingly researched, the book talks of the constant 'othering' of Muslims, using tactics of both peace and violence. Starting from a denial of tickets to Muslim candidates by political parties or missing names from electoral rolls, the book goes on to talk of attempts to wipe out complete passages of the history of medieval India, as if the period from 1206 to 1857 existed in a vacuum. Amidst these grave challenges, the book ends on a note of hope. This stems from the fact that even as the community faces political marginalization, the success of many of its young men and women gives India's Muslims hope for a better tomorrow.
Why do we not see Muslim women heading to a mosque for prayers on Fridays? Why don't they participate in funeral prayers in the Indian subcontinent? Men and women pray at al-Masjid al-Haram in Mecca. They pray in Al Masjid al Nabavi in Medina. Why cannot they pray in their neighbourhood mosques in India? Islam does not discriminate between men and women. The Quran promises as much reward for a roza (fast), a Hajj or an act of charity for a woman as a man. At nearly 60 places, it asks both men and women to establish prayer, as opposed to merely offering prayer. Establishing prayer, scholars agree, is done through congregation. Men do it by praying in mosques. But what about women? They are denied the right to enter mosques across the Indian subcontinent. Women in Masjid: A Quest for Justice aims to give voice to those women who have been denied their due by our patriarchal society. It tells the reader that Prophet Muhammad clearly permitted women to enter a mosque. It is a permission well respected in mosques across West Asia, Europe and America. Yet, in an overwhelming majority of mosques across India, women are virtually barred from entry. No explicit ban, just a tacit one. Drawing its arguments from the Quran and Hadiths, the book exposes the hypocrisy of men who deny women their right to pray in mosques in the name of religion, thus revealing entrenched patriarchal beliefs masquerading as faith. It also tells the stories of those brave women who are fighting for their space in mosques across the world. From Nizamuddin and Haji Ali Dargah to mosques in lanes and bylanes of India, the fight is on. Women in Masjid is all about righting a historical wrong.
We live in an age when most Muslims take pride in singing Saare Jahan Se Achcha, penned by Muhammad Iqbal. Many though have forgotten that the same poet-philosopher called Ram as Imam-e-Hind. The Hindutva forces, meanwhile, have forgotten the unifying Saare Jahan Se Achcha in their pursuit of divisive nationalism. Their exclusionary politics stems from a mindset of self-limiting segregation: a world of ‘we’ and ‘they’, a world where a Muslim man is lynched for refusing to say ‘Vande Mataram’. Of Saffron Flags and Skullcaps attempts to trace the growth of the Hindutva ideology from the time of V.D. Savarkar and M.S. Golwalkar to the contemporary age, and how it precedes any talk of Muslim appeasement. Faced with these existential challenges, the Muslim community is involved in simultaneous churning within where the words of Islamic scholar and teacher Farhat Hashmi are bringing about a silent change at the grassroots level. Amidst all the challenges, the idea of India, often challenged, continues to show the way to a nation looking for direction.
Shayara Bano knocked at the doors of the Supreme Court to challenge her husband's sudden decision of ending their marriage using the three dreaded words: talaq, talaq, talaq. A 1980s Bollywood movie sparked off a national debate on the validity of instant divorce, which even saw Dawat-a four-page daily published by the Jamaat-e-Islami Hind-talking about triple talaq as per the Quran. For a long time, the battle against instant talaq has garnered public attention. In Till Talaq Do Us Part, Ziya Us Salam, an eminent social commentator and an associate editor at Frontline, presents a holistic view of how divorce works in Islam. Ranging from triple talaq to talaq granted over three months to khula and talaq-e-tafweez, the book also discusses other methods of divorce available to a Muslim couple which go ignored thanks to all the attention on talaq, talaq, talaq.
Light on Madrasas′s glorious past, shaky present as centres of restricted learning and stigmatised institutions and future that demands transformation.
Mohammed Akhlaq and Rakbar lynched in the name of cow protection. Chimma, a Dalit, lynched by the mob for entering a Hindu temple. In the recent years, the cases of mob lynching of Muslims and Dalits have increased to an alarming extent. These cases are discarded and forgotten without any justice served to the victims. The emergence of mobocracy from the roots of Hindutva and gau rakshaks has put India’s secularity and democratic constitution to test. Lynch Files pieces together the tragic stories of the people at the receiving end of mob violence and looks inside the mind of the lynchers who flout laws with impunity. Further, the book discusses the Supreme Court judgement against lynching and tries to restore faith in the court’s capacity to curb this violence.
From Delhi to Chennai, a million Shaheen Baghs. A copy of the Constitution in one hand, the tricolour in the other, Shaheen Bagh became a symbol of a vibrant democracy and secular pilgrimage. But who were these women who braved it all? Shaheen Bagh: From a Protest to a Movement is a moving tale of the brave women of Shaheen Bagh-patient, persevering and unbelievable peaceniks-who raised their voice for the deprived and the discriminated. Initially starting out as a cry of anguish against the allegedly discriminatory laws of the Citizenship Amendment Act and National Register of Citizens, it soon became a modern-day Gandhian movement for equal rights for all citizens. The book is a result of the authors' abiding focus on the movement, including spending time with the brave hearts almost every day of the protest from dawn to dusk and beyond. The authors slept in the open near the protest site to understand what it takes for a ninety-year-old woman to leave the comfort of her bed during a chilly winter night and stand up for the future of each one of us as equal citizens of the country. The book recounts how the women did not abjure ahimsa even when their opponents stooped to barbs and bullets. It recaptures for the reader the riveting cry for democracy that was Shaheen Bagh. Authors Ziya Us Salam and Uzma Ausaf take us on this glorious journey of the making of Shaheen Bagh and how it became a metaphor for resistance, spawning a hundred Shaheen Baghs across the country in a bid to restore the sanctity of the Constitution, the national flag and the national anthem.
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