Ling Yan had a friendly face, without a trace of anger or joy. His deep eyes seemed to contain everything as he said softly, "The world is originally a place of chaos, who is higher, who is lower, where is it? "The Great Dao has emotions, but human nature is lacking. Be it gods or immortals, you are just people who have cultivated through cultivation techniques and have great strength. How can you be the only one looking down upon the world?" This book does not have too many complicated plot and obscure words, there is only the release of the calm, bringing everyone a comfortable, a leisure. In the book, there was the development and evolution of Earth after tens of millions of years, and also the Heavenly Dao of Cultivation. The book also contained the evolution and evolution of Earth after millions of years, and also the Heavenly Dao of Cultivation.
The Ben cao gang mu, compiled in the second half of the sixteenth century by a team led by the physician Li Shizhen (1518–1593) on the basis of previously published books and contemporary knowledge, is the largest encyclopedia of natural history in a long tradition of Chinese materia medica works. Its description of almost 1,900 pharmaceutically used natural and man-made substances marks the apex of the development of premodern Chinese pharmaceutical knowledge. The Ben cao gang mu dictionary offers access to this impressive work of 1,600,000 characters. This third book in a three-volume series offers detailed biographical data on all identifiable authors, patients, witnesses of therapies, transmitters of recipes, and further persons mentioned in the Ben cao gang mu and provides bibliographical data on all textual sources resorted to and quoted by Li Shizhen and his collaborators.
She was the haggard eldest miss of the Prime Minister's Estate. Her beauty was gorgeous, but she was a good-for-nothing. His death was greeted with a powerful soul. Beast taming, pill concocting, and male sex treatment were all very easy to deal with. He was the well-known retarded emperor of the West Yuan Kingdom. She was forced to marry him, but on her wedding night, she was almost eaten clean. It turned out that the wolf was pretending to be a sheep, because it had a black stomach. It had to be a pitiful appearance. She tried to resist, but she didn't know who would fall.
Feminist contentions in socialist state formation: a case study of the Shanghai Women's Federation -- The political perils in 1957: struggles over "women's liberation"--Creating a socialist feminist cultural front: women of China -- When a Maoist "class" intersected gender -- Chen Bo'er and the feminist paradigm of socialist film -- Fashioning socialist visual culture: Xia Yan and the new culture heritage -- The cultural origins of the Cultural Revolution -- The Iron Girls: gender and class in cultural representations -- Conclusion: socialist state feminism and its legacies in capitalist China
Computational Knowledge Vision: The First Footprints presents a novel, advanced framework which combines structuralized knowledge and visual models. In advanced image and visual perception studies, a visual model's understanding and reasoning ability often determines whether it works well in complex scenarios. This book presents state-of-the-art mainstream vision models for visual perception. As computer vision is one of the key gateways to artificial intelligence and a significant component of modern intelligent systems, this book delves into computer vision systems that are highly specialized and very limited in their ability to do visual reasoning and causal inference. Questions naturally arise in this arena, including (1) How can human knowledge be incorporated with visual models? (2) How does human knowledge promote the performance of visual models? To address these problems, this book proposes a new framework for computer vision–computational knowledge vision. - Presents a concept and basic framework of Computational Knowledge Vision that extends the knowledge engineering methodology to the computer vision field - Discusses neural networks, meta-learning, graphs, and Transformer models - Illustrates a basic framework for Computational Knowledge Vision whose essential techniques include structuralized knowledge, knowledge projection, and conditional feedback
Winner of the 2022 Research Publication Book Award from the Association of Chinese Professors of Social Sciences in the United States. Based on ethnographic research with victims of intimate partner violence since 2014, this book brings to the forefront women's experiences of, negotiations about, and contestations against violence, and men's narratives about the reasons for their violence. Using an innovative methodology - online chat groups, it foregrounds the role of history, structural inequalities, and the cultural system of power hierarchy in situating and constructing intimate partner violence. Centering on men and women's narratives about violence, this book connects intimate partner violence with invisible structural violence – the historical, cultural, political, economic, and legal context that gives rise to and perpetuates violence against women. Through examining the ways in which women's lives are constrained by various forms of violence, hierarchy, and inequality, this book shows that violence against women is a structural issue that is historically produced and politically and culturally engaged.
The "Heavenly God", Li Fan, had lost his skills and returned to his birthplace, but had had an absurd night with the chairman of the Su Clan, Su Ning. In the end, the two of them had somehow walked together, causing trouble for the beautiful chairman, for the silly girl police, and even for the famous stars themselves.
The story of the emperor, the general, and the talented and beautiful. Everyone has heard quite a few stories. Those feelings of love, love, love and affection, sweet and sweet were all indescribably beautiful. It wasn't human color at all. [Previous Chapter] [Table of Contents] [Next Chapter] Close]
This book explores the revival of Chinese nationalism in the 1990s, and analyses the ways in which the West deals with this phenomenon. Yongnian Zheng discusses the complicated nature of China's new nationalism and presents the reader with a very different picture to that portrayed in Western readings of Chinese nationalism. He argues that China's new nationalism has been a reaction to changes in the country's international circumstances and can be regarded as a 'voice' over the existing unjustified international order. Zheng shows that the present Chinese leadership is pursuing strategies not to isolate China, but to integrate it into the international community. Based on the author's extensive research in China, the book provides a set of provocative arguments against prevailing Western attitudes to and perceptions of China's nationalism.
In a remarkable and broad-ranging narrative, Yangwen Zheng's book explores the history of opium consumption in China from 1483 to the late twentieth century. The story begins in the mid-Ming dynasty, when opium was sent as a gift by vassal states and used as an aphrodisiac in court. Over time, the Chinese people from different classes and regions began to use it for recreational purposes, so beginning a complex culture of opium consumption. The book traces this transformation over a period of five hundred years, asking who introduced opium to China, how it spread across all sections of society, embraced by rich and poor alike as a culture and an institution. The book, which is accompanied by a fascinating collection of illustrations, will appeal to students and scholars of history, anthropology, sociology, political science, economics, and all those with an interest in China.
This book mainly addresses the position, function, influence, and values of folk oral literature in the history of Chinese literature. Divided into 14 chapters, it systematically covers central aspects of folklore literature such as ballads, folk songs, Bianwen, Zajuci, Guzici, Zhugongdiao, Sanqu, Baojuan, Tanci, Zidishu, and so on from the Pre-Qin to the late Qing Dynasties, filling several gaps in literary history studies. It is a comprehensive literary work, and many of the materials cited here are rare and difficult to find. In addition, the book proposes some important theories, especially six highly generalized qualities of folk literature, namely that it is: popular, collective, oral, fresh, effusive, and innovative. With detailed, extensive materials, and quotations, the book represents the most systematic and comprehensive work to date on ancient Chinese folk literature. It is mutually complementary with Guowei Wang’s A Textual Research of the Traditional Chinese Opera in the Song and Yuan Dynasties and Xun Lu’s A Brief History of Chinese Fiction; all three works are regarded as the most essential classics for researching the history of Chinese literature.
This book is a timely and solid portrait of modern China from the First Opium War to the Xi Jinping era. Unlike the handful of existing textbooks that only provide narratives, this textbook fashions a new and practical way to study modern China. Written exclusively for university students, A-level or high school teachers and students, it uses primary sources to tell the story of China and introduces them to existing scholarship and academic debate so they can conduct independent research for their essays and dissertations. This book will be required reading for students who embark on the study of Chinese history, politics, economics, diaspora, sociology, literature, cultural, urban and women’s studies. It would be essential reading to journalists, NGO workers, diplomats, government officials, businessmen and travellers.
Research on past knowledge, practices, personnel and institutions of Chinese health care has focussed on printed text for many decades. The Berlin collections of handwritten Chinese volumes on health and healing from the past 400 years provide a hitherto unprecedented access to a wide range of data. They extend the reach of medical historiography beyond the literature written by and for a small social elite to the reality of health care as practiced by private households, lay healers, pharmacists, professional doctors, magicians, itinerant healers and others. The nearly 900 volumes surveyed here for the first time demonstrate the heterogeneity of Chinese traditional healing. They evidence the continuation of millennia-old therapeutic approaches long discarded by the elite, and they show continuous adaptation to more recent trends.
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