Here is the book that tells what it is like to be female and Catholic in the twenty-first century. In this collection of twenty-three short essays, Phyllis Zagano, a well-respected author and speaker on women in society and in the Church, gives a no-holds-barred description of the experience of Catholic women that will be both illuminating and challenging to women, men, and the hierarchy alike. In the process she tells stories that are poignant, humorous, infuriating, and sometimes sad.
Spanning nearly one thousand years in the history of spirituality, these works are written by mystics, Contemplatives, intellectuals, poets, and dreamers.
The question of restoring women to the ordained diaconate surfaced during the Second Vatican Council and continued to resound in academic and pastoral circles well after Pope Paul VI restored the diaconate as a permanent state for the church in the West in 1967. Available for the first time in English, these two documents by Cipriano Vagaggini, OSB. Cam., on the historical details of women ordained as deacons in the Greek and Byzantine traditions demonstrate that women were sacramentally ordained to the major order of deacon over the course of many centuries in many parts of the Greek and Byzantine East. Vagaggini introduces the conclusions to his study by noting that “in Christian antiquity there were different beliefs and tendencies distinguishing between ministry and ministry, ordination and ordination, with regard to the nature and significance of the respective orders or ranks.”
St. Dominic, who died in 1221, took to heart Jesus' charge to make disciples of all nations. He founded a religious community, the Order of Preachers, which differed from most orders of his day. Dominic trained preachers who traveled anywhere and everywhere to spread the Gospel. The Dominicans continue to flourish today. The Dominican Tradition, the first in a spirituality anthology series, provides readers a window into Dominican spirituality. You will learn the core values that shape their way of life. Mostly, you will come to realize that the spiritual legacy established by Dominic is as vibrant today as it was centuries ago. Phyllis Zagano, PhD, is senior research associate-in-residence at Hofstra University, where she teaches in the Department of Religion. She is also the author of Woman to Woman published by Liturgical Press. Thomas McGonigle, OP, teaches in the history department at Providence College in Rhode Island. He specializes in Dominican spirituality and history.
Women: Icons of Christ traces the history of ministry by women, especially those ordained as deacons. The author demonstrates how women were removed from leadership, prevented from using their voices, and eliminated from official ministries in the life of the Church. And she refutes arguments against restoring women to the ordained diaconate.
When St. Benedict wrote his little rule for beginners in the fifth century, he could not have known it would shape the lives of religious men and women for more than fifteen hundred years. Offering instruction on prayer and community life, Benedict's Rule espouses the values of humility, prayer, and hospitality that have marked the lives of Benedictines throughout the ages. Benedictines are those persons who commit themselves to the Rule of Benedict, and have been popes and widows, scholars and mystics and lay people from many religious traditions, including Catholics, Anglicans, Methodists, and Lutherans. They have lived in monasteries and ashrams, in busy urban centers, and in desert hermitages. Dedicated to God and the practices of the Liturgy of the Hours and monastic life, Benedictines have made significant contributions to chant, theology, and the preservation of spiritual works of literature and scholarship. Represented here is the work of major Benedictine figures throughout the ages, beginning with Pope Gregory's account of the life of Benedict and arriving at recent statements by the Conference of Benedictine Prioresses on conflict in the world. Along with the Rule, the writing of these Benedictines remains as relevant today as in any age. Laura Swan, OSB, writer and spiritual director, holds graduate degrees in theology and spirituality. She is a member and former prioress of Saint Placid Priory in Lacey, Washington, and is the author of Engaging Benedict: What the Rule Can Teach Us Today (Christian Classics, 2005).
This booklet, comprising five essays, each with questions for discussion, is for anyone interested in the question of women religious and women deacons.
This book tells the story of the following Christians: 1. Charles de Foucauld. 2. Teilhard de Chardin. 3. Giovanni Battista Montini (Pope Paul VI) 4. Dorothy Day. 5. Jessica Powers. 6. Franz Jagerstatter. 7. Teresa of Calcutta. 8. Thomas Merton. 9. Roger of Taize. 10. Oscar Romero. 11. Jean Vanier. 12. Thea Bowman.
Three related essays by experts on the diaconate that examine the concept of women deacons in the Catholic Church from Thistorical, contemporary, and future perspectives.
Here is the book that tells what it is like to be female and Catholic in the twenty-first century. In this collection of twenty-three short essays, Phyllis Zagano, a well-respected author and speaker on women in society and in the Church, gives a no-holds-barred description of the experience of Catholic women that will be both illuminating and challenging to women, men, and the hierarchy alike. In the process she tells stories that are poignant, humorous, infuriating, and sometimes sad.
When Pope Paul VI implemented the decision of the Second Vatican Council to renew the diaconate as a permanent order of ministry, he asked the logical question: "What about women deacons?" That question continues to be asked throughout the Church as the possibility of restoring women to the diaconate emerges more and more as a pressing answer to the ministerial needs of the Church. In Women in Ministry: Emerging Questions about the Diaconate, theologian Phyllis Zagano examines three distinct questions about the possibility of women in the diaconate: Is the inclusion of women in the permanent diaconate part of the unfinished business of Vatican II? What are the ecumenical implications of women ordained as deacons? Did Pope Benedict XVI envision the inclusion of women in the diaconate? These three timely and important essays are introduced by Deacon William T. Ditewig, PhD, director of lay and deacon formation in the Diocese of Monterey in California and former executive director of the Secretariat for the Diaconate of the United States Conference of Catholic Bishops in Washington, DC. Book jacket.
The question of restoring women to the ordained diaconate surfaced during the Second Vatican Council and continued to resound in academic and pastoral circles well after Pope Paul VI restored the diaconate as a permanent state for the church in the West in 1967. Available for the first time in English, these two documents by Cipriano Vagaggini, OSB. Cam., on the historical details of women ordained as deacons in the Greek and Byzantine traditions demonstrate that women were sacramentally ordained to the major order of deacon over the course of many centuries in many parts of the Greek and Byzantine East. Vagaggini introduces the conclusions to his study by noting that “in Christian antiquity there were different beliefs and tendencies distinguishing between ministry and ministry, ordination and ordination, with regard to the nature and significance of the respective orders or ranks.”
St. Dominic, who died in 1221, took to heart Jesus' charge to make disciples of all nations. He founded a religious community, the Order of Preachers, which differed from most orders of his day. Dominic trained preachers who traveled anywhere and everywhere to spread the Gospel. The Dominicans continue to flourish today. The Dominican Tradition, the first in a spirituality anthology series, provides readers a window into Dominican spirituality. You will learn the core values that shape their way of life. Mostly, you will come to realize that the spiritual legacy established by Dominic is as vibrant today as it was centuries ago. Phyllis Zagano, PhD, is senior research associate-in-residence at Hofstra University, where she teaches in the Department of Religion. She is also the author of Woman to Woman published by Liturgical Press. Thomas McGonigle, OP, teaches in the history department at Providence College in Rhode Island. He specializes in Dominican spirituality and history.
I truly believe that I should be here and I can't even tell you why....God's palpable presence has never been more real ever since we came to Salvador-He's make a lot of things clear to us-what we should be doing, etc.-and I trust in that and I hope you can too." --Ita Ford, September 7, 1980 Ita Ford: Missionary Martyr is a literary biography of Ita Ford, one of four American churchwomen murdered in El Salvador by government forces on December 2, 1980. In these pages the author invites us to learn about Ita--about her courage, her humor, and her unquenchable hope. In the midst of the repression and violence of El Salvador, Ita Ford drew strength from her deep faith in God and found joy in her work on behalf of the poor. This book is not only about a tragic death, but about a life inspired by the gospel and marked by immense spiritual courage. Phyllis Zagano spent two years researching Ita Ford and here presents a moving account of the life and death of this extraordinary woman. It is an unforgettable story. +
The book investigates three situations in the Catholic Church that point to Catholicism's weak spot: the role of women in the Church. Zagano sheds light on the Catholic Church's hierarchically-imposed laws that keep women at a distance from the holy, whether as liturgical ministers, as wives of priests, or as priests themselves.
Women: Icons of Christ traces the history of ministry by women, especially those ordained as deacons. The author demonstrates how women were removed from leadership, prevented from using their voices, and eliminated from official ministries in the life of the Church. And she refutes arguments against restoring women to the ordained diaconate.
Just Church engages the reader in the synodal pathway to a “Just Church” that can and should reflect its social teaching. An important measure of justice is an ecclesiology open to participation by others beyond celibate clerics, especially in consideration of competing Catholic ecclesial bodies and methods of membership.
Just Church engages the reader in the synodal pathway to a “Just Church” that can and should reflect its social teaching. An important measure of justice is an ecclesiology open to participation by others beyond celibate clerics, especially in consideration of competing Catholic ecclesial bodies and methods of membership.
Spanning nearly one thousand years in the history of spirituality, these works are written by mystics, Contemplatives, intellectuals, poets, and dreamers.
This booklet, comprising five essays, each with questions for discussion, is for anyone interested in the question of women religious and women deacons.
I truly believe that I should be here and I can't even tell you why....God's palpable presence has never been more real ever since we came to Salvador-He's make a lot of things clear to us-what we should be doing, etc.-and I trust in that and I hope you can too." --Ita Ford, September 7, 1980 Ita Ford: Missionary Martyr is a literary biography of Ita Ford, one of four American churchwomen murdered in El Salvador by government forces on December 2, 1980. In these pages the author invites us to learn about Ita--about her courage, her humor, and her unquenchable hope. In the midst of the repression and violence of El Salvador, Ita Ford drew strength from her deep faith in God and found joy in her work on behalf of the poor. This book is not only about a tragic death, but about a life inspired by the gospel and marked by immense spiritual courage. Phyllis Zagano spent two years researching Ita Ford and here presents a moving account of the life and death of this extraordinary woman. It is an unforgettable story. +
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