Between 1840 and 1930, approximately 900,000 people left Quebec for the United States and settled in French-Canadian colonies in New England's industrial cities. Yves Roby draws from first-person accounts to explore the conversion of these immigrants and their descendants from French-Canadian to Franco-American. The first generation of immigrants saw themselves as French Canadians who had relocated to the United States. They were not involved with American society and instead sought to recreate their lost homeland. The Franco-Americans of New England reveals that their children, however, did not see a need to create a distinct society. Although they maintained aspects of their language, religion, and customs, they felt no loyalty to Canada and identified themselves as Franco-American. Roby's analysis raises insightful questions about not only Franco-Americans but also the integration of ethno-cultural groups into Canadian society and the future of North American Francophonies.
Between 1840 and 1930, approximately 900,000 people left Quebec for the United States and settled in French-Canadian colonies in New England's industrial cities. Yves Roby draws from first-person accounts to explore the conversion of these immigrants and their descendants from French-Canadian to Franco-American. The first generation of immigrants saw themselves as French Canadians who had relocated to the United States. They were not involved with American society and instead sought to recreate their lost homeland. The Franco-Americans of New England reveals that their children, however, did not see a need to create a distinct society. Although they maintained aspects of their language, religion, and customs, they felt no loyalty to Canada and identified themselves as Franco-American. Roby's analysis raises insightful questions about not only Franco-Americans but also the integration of ethno-cultural groups into Canadian society and the future of North American Francophonies.
The essays in this volume represent a cross-section of current scholarship examining the implications of the concept of Öffentlichkeit (the public sphere), originally conceived by the German philosopher Jürgen Habermas in the early 1960s, in his socio-historical study Strukturwandel der Öffentlichkeit (The Structural Transformation of the Public Sphere). The contributions herein add to the discourse surrounding an evolving public sphere using diverse perspectives to explore a variety of contexts in which this concept appears and reappears. For almost forty years, the Southeast Conference for Languages, Literatures and Film (SCFLLF) has been a premier platform for the discussion and dissemination of the latest scholarship in the Humanities, with emphasis on non-English area studies. The current volume showcases some of the most impactful papers originally presented at the 25th SCFLLF, held in Asheville, North Carolina, in March of 2023.
In the hundred years ending in 1930, an estimated 2.8 million Canadians moved south of the 49th Parallel and settled in the United States. The human and technical resources they brought made Canadian immigrants integral to the growth of New England, the Great Lakes region, and the west coast. Crossing the 49th Parallel is the first book to encompass that entire, continent-wide population shift. It brings Canadian migration to the center of both Canadian and U.S. history. Bruno Ramirez researches the contents of previously unused border records to bring to light the wide variety of local contexts and historical circumstances that led Canadian men, women, and children to cross the border and become key actors in the U.S. economy and society. Ramirez goes beyond these statistical data, consulting qualitative sources and case studies to reveal the motives and aspirations of individuals and family groups. The comparative perspective of Crossing the 49th Parallel allows Ramirez to explain the distinctive roles of French- and Anglo-Canadians in the immigrant movement. By shifting the viewpoint from a continental to a transatlantic one, Ramirez also unveils Canada's important role in international migration; it served as a temporary destination for many Europeans who subsequently remigrated to the United States.
Few people realize how much science can tell us about the differences between men and women. Yves Christen, provided the first comprehensive overview of research in this area when this classic book was first published in the1990s. He goes beyond simplistic “biology is destiny” arguments and constructs a convincing case for linking social and biological approaches in order to understand complex differences in behavior. Biologists agree that the sexes differ in brain and body structure. Christen links these differences in cerebral anatomy to differences in behavior and intellect. Taking his readers on a journey through psychology, endocrinology, demography, and many other fields, Christen shows that the biological and the social are not antagonistic. To the contrary, social factors tend to exaggerate the biological rather than neutralize it. This controversial work, Sex Differences, takes on traditional feminism for its refusal to confront the evidence on biologically determined sex differences. Christen argues for a feminism that sees traits common to women in a positive light, in the tradition of such early feminists as Clemence Royer and Margaret Sanger, as well as more contemporary feminist sociobiologists like Sarah Hrdy. We deny sex differences only at the price of scientific truth and our own self-respect.
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