The Body of Glory: Energetic and Spiritual Evolution" In this book, the author shares with you over 40 years of experience in the fields of energy and spirituality. Through simple exercises, guided meditations, and practical advice, he invites you to discover how to develop and harmonize your energetic potential. This accessible guide will help you understand the mechanics of energy, not only through the 12 main chakras but also by exploring the interaction of the subtle bodies that make up what the author calls the "Body of Glory." By combining concepts from quantum mechanics with spiritual practices, this book offers you a clear and profound approach to the energetic reality that surrounds us. You will learn to feel and activate your chakras, perceive the energy that nourishes them, and integrate this knowledge into your daily life for overall well-being. More than just a spiritual guide, "The Body of Glory" presents a true path of personal and energetic transformation. "Remember: only energy matters. What you build inside yourself will endure long after your time on this Earth.
As an applied science, Enology is a collection of knowledge from the fundamental sciences including chemistry, biochemistry, microbiology, bioengineering, psychophysics, cognitive psychology, etc., and nourished by empirical observations. The approach used in the Handbook of Enology is thus the same. It aims to provide practitioners, winemakers, technicians and enology students with foundational knowledge and the most recent research results. This knowledge can be used to contribute to a better definition of the quality of grapes and wine, a greater understanding of chemical and microbiological parameters, with the aim of ensuring satisfactory fermentations and predicting the evolution of wines, and better mastery of wine stabilization processes. As a result, the purpose of this publication is to guide readers in their thought processes with a view to preserving and optimizing the identity and taste of wine and its aging potential. This third English edition of The Handbook of Enology, is an enhanced translation from the 7th French 2017 edition, and is published as a two-volume set describing aspects of winemaking using a detailed, scientific approach. The authors, who are highly-respected enologists, examine winemaking processes, theorizing what constitutes a perfect technique and the proper combination of components necessary to produce a quality vintage. They also illustrate methodologies of common problems, revealing the mechanism behind the disorder, thus enabling a diagnosis and solution. Volume 2: The Chemistry of Wine and Stabilization and Treatments looks at the wine itself in two parts. Part One analyzes the chemical makeup of wine, including organic acids, alcoholic, volatile and phenolic compounds, carbohydrates, and aromas. Part Two describes the procedures necessary to achieve a perfect wine: the clarification processes of fining, filtering and centrifuging, stabilization, and aging. Coverage includes: Wine chemistry; Organic acids; Alcohols and other volatile products; Carbohydrates; Dry extract and mineral matter; Nitrogen substances; Phenolic compounds; The aroma of grape varieties; The chemical nature, origin and consequences of the main organoleptic defects; Stabilization and treatment of wines; The chemical nature, origin and consequences of the main organoleptic defects; The concept of clarity and colloidal phenomena; Clarification and stabilization treatments; Clarification of wines by filtration and centrifugation; The stabilization of wines by physical processes; The aging of wines in vats and in barrels and aging phenomena. The target audience includes advanced viticulture and enology students, professors and researchers, and practicing grape growers and vintners.
Yves Charles Zarka shows you how Hobbes established the framework for modern political thought. Discover the origin of liberalism in the Hobbesian theory of negative liberty; that Hobbesian interest and contract are essential to contemporary discussions of the comportment of economic actors; and how state sovereignty returns anew in the form of the servility of the state. At the same time, Zarka controversially argues against received readings claiming that Hobbes is a thinker of a state monopoly on legitimate violence.
Jean-Yves Leloup explores the writings of many spiritual masters from across the centuries, in particular the Desert Fathers, the fourth-century monk Evagrius, St. John Cassian, and the anonymous nineteenth-century author of The Way of the Pilgrim." "Drawn from the experience of the monasteries of Sinai and Mount Athos, here is a clear and practical presentation of the spiritual art of arts: stillness in the face of interior pain and confusion." "These spiritual riches, refined and developed by the Orthodox tradition in Christianity, can also be recognized in the teaching and practice of Buddhism, Hinduism and Islamic Sufism. The fundamental truth of one tradition is to be found under its own proper forms and nuances in others. Far from diminishing the unique value of this hesychastic way of prayer, the most developed spiritual traditions of humanity affirm it as one of the great forms through which humanity reaches out to embrace Infinite Reality."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
An examination of how the teachings of Jesus reveal the essential role of sexuality in spiritual growth and transformation • Shows that Jesus did not come to redeem humanity from the life of the flesh, but to honor it as a spiritual path • Uses Hebrew, gnostic, and early Christian source texts to reveal the true context of the words attributed to Jesus • Explores the spiritual and physical relationship shared by Jesus and Mary Magdalene Of all the major religions, Christianity is the only one that has utterly rejected sexuality as one of the many paths that can lead to enlightenment and salvation. But if Jesus was indeed “the Word made flesh” and serious consideration is given to the mystery of his Incarnation, is it reasonable that physical love would have been prohibited to him? Drawing from the canonical and apocryphal gospels, the Hebrew esoteric tradition, and gnosticism, Jean-Yves Leloup shows that Jesus did not come to save humanity from the life of the flesh but to save the life of the flesh so that it would truly transfigure all people. Leloup explains that when Saint Paul said it was good to be without women, he did not cite any words of Jesus in support of this contention. In fact, Paul’s statement utterly contradicts the words of God in Genesis: “It is not good that man should be alone.” Leloup argues that the elimination of the divine feminine and sacred sexuality set in motion by Paul’s words does not reflect the true teachings of Christ, and that the transformation of Jesus into a celibate is the true heresy. His research restores Christ’s true human sexuality and shows it to be a vital part of humanity’s spirituality. Leloup contends that by understanding the sacred nature of the embrace shared by man and woman as a true reflection of humanity made in God’s image, Christianity can again become the powerful path of transfiguration Christ intended.
Yves Congar was the most significant voice in Catholic pneumatology in the twentieth century. This new collection of short pieces makes his thought accessible to a broad range of readers – scholars, teachers, ecumenists and laity – and thus helps to ensure that an important theological voice, one that influenced many of the documents of the Second Vatican Council, continues to be heard. The Spirit of God brings together for the first time eight of Yves Congar’s previously untranslated writings on the Holy Spirit composed after Vatican II (from 1969 to 1985). Two of these selections offer general overviews of Congar’s pneumatology, a pneumatology based upon Scripture and the Tradition of the Church, but articulated in conversation with philosophers, ecumenical partners and non-believers. Other articles make clear the historical context of Vatican II’s pneumatology and the Holy Spirit’s crucial influence upon the unfolding of history and upon the moral life, the efficacy of the sacraments and, especially, upon ecclesial life. The writings in The Spirit of God have been translated and edited by a team of scholars familiar with the work of the French Dominican theologian. An introduction situates each of the writings historically and highlights its theological significance. A bibliography lists Congar’s publications on the Holy Spirit, the major articles and books written about his pneumatology, and the major scholarly resources to which Congar made reference in the notes that accompanied these writings. An index of biblical references and of personal names is also included.
The essays in this anthology represent a cross-section of current scholarship examining the complex interplay between work, in its broadest theoretical conceptualization, and the world cultures in and through which this labor is performed. Although aimed primarily at an academic audience, the included essays, written in English, Spanish, and French, are also accessible to the curious layperson interested in looking at literature, theater, cinema, and philosophy through the lens of world languages and cultures. For more than thirty years, the Southeast Conference for Languages, Literatures and Film (SCFLLF) has been a premier platform for the discussion and dissemination of the latest scholarship in the Humanities, with emphasis on non-English area studies. The current volume continues our tradition of selecting and showcasing some of the most impactful papers originally presented at the 24th SCFLLF, held in St. Petersburg, Florida, in March of 2020.
Restores to the forefront of the Christian tradition the importance of the divine feminine • The first complete English-language translation of the original Coptic Gospel of Mary, with line-by-line commentary • Reveals the eminence of the divine feminine in Christian thought • Offers a new perspective on the life of one of the most controversial figures in the Western spiritual tradition Perhaps no figure in biblical scholarship has been the subject of more controversy and debate than Mary Magdalene. Also known as Miriam of Magdala, Mary Magdalene was considered by the apostle John to be the founder of Christianity because she was the first witness to the Resurrection. In most theological studies she has been depicted as a reformed prostitute, the redeemed sinner who exemplifies Christ's mercy. Today's reader can ponder her role in the gospels of Philip, Thomas, Peter, and Bartholomew--the collection of what have come to be known as the Gnostic gospels rejected by the early Christian church. Mary's own gospel is among these, but until now it has remained unknown to the public at large. Orthodox theologian Jean-Yves Leloup's translation of the Gospel of Mary from the Coptic and his thorough and profound commentary on this text are presented here for the first time in English. The gospel text and the spiritual exegesis of Leloup together reveal unique teachings that emphasize the eminence of the divine feminine and an abiding love of nature over the dualistic and ascetic interpretations of Christianity presented elsewhere. What emerges from this important source text and commentary is a renewal of the sacred feminine in the Western spiritual tradition and a new vision for Christian thought and faith throughout the world.
A radical reinterpretation of the relationship of Judas and Jesus • Reexamines the role and the purpose the key figure of Judas played in the crucifixion story • Reveals how Judas was “betrayed” by Jesus, and how, taken to the limits of his humanity, he lost everything he most cherished on the path to his true self The familiar story of Judas, betrayer of Jesus, is striking because of its incomprehensibility. Why would one of Christ’s disciples and companions of the heart deliver him up to his enemies and a barbarous, ignominious, and certain death for thirty pieces of silver? Jean-Yves Leloup’s careful investigation of the gospels, various apocryphal texts, and most importantly the Coptic codex known as the Gospel of Judas, leads him to conclude that there is more to the familiar story of Judas than a simple demonstration, viewed through one man, of humanity’s inherent failings. The betrayal of Jesus to the Romans was Jesus’s idea, explains Leloup. Jesus persuaded Judas to play the role of “evil” in humankind by telling him that this enactment was crucial to God’s plan and would set Judas by Jesus’s side for eternity: “There where I am,” spoke Jesus to Judas, “is where I wish you, too, to be.” But to get there, Judas--a metaphorical representation of the darker side present in all human beings and the “shadow” counterpart to his Messiah dying on the cross-- must first shed all his human qualities. His failings of greed, deceit, and cowardice--and even his faith and hope--are washed away in the despair that engulfs him. A parallel moment occurs for Jesus on the cross, when he comes to know the despair of separation from God. The moment Judas “loses” his life and all that gave it meaning--his God, his law, his justice, his Messiah--is the very moment he finds that which cannot be discarded--life eternal. Thus, in the moment of his ultimate extremity, Judas receives Jesus’s true message and his intended gift.
Always fascinated in his poetry by the nature of color and light and the power of the image, Bonnefoy continues to pursue these themes in his discussion of the lure and truth of representation. He sees the painter as a poet whose language is visual, and he seeks to find out what visual artists can teach those who work with words.
These essays are the revised and updated version of four lectures given in the Yarshater Lecture Series, at SOAS in London in 2013. They concern some aspects of the arts from pre-modern Iran and India, namely, the “making of” of Persian illustrated manuscripts, the iconography of Kashan wares, the use and re-use of luster tiles in Ilkhanid Iran, and the glazed tiles made in three Indian sultanates (Delhi, Bengal and Malwa). These four topics share concepts of influence and impact, although inflected on different modes. The productions they embody represent many poles of influence, even if working on different scales, from the extensive diffusion of products, techniques, and systems to almost isolated productions.
Written as a young man in Sedan, in the eastern France, which was occupied by the German's in the First Wold War, Congar makes daily entries about the War. Written from the eyes of a child, the diary was found in his room in Paris after his death and published a few years later. The diary comes with the drawings, maps, and poetry he made as part of this daily entries.
Yves Congar was a theological advisor to the preparatory commission for Vatican II, and attended all sessions of the Council (1962-1965) as a theological expert. His daily journal provides a window into the Council's workings and into the development of what would become a series of historical documents and declarations. Theologian Yves Congar op, silenced and exiled in 1955, was in 1960 made a theological advisor to the preparatory commission for Vatican II. From then on, and all through the Council (1962-1965), he was an influential day-to-day participant in its work. His diary provides a window into the Council's workings and the development of what would become a series of historical documents and declarations. It also offers Congar's own down-to-earth and candid perspective on many of the remarkable people and events that shaped the Council.
These pages offer a new edition of Yves Congar's A History of Theology, which was originally published in the 1960s. This work began as a lengthy article appearing in the multi-volume Dictionnaire de Theologie in 1946 entitled 'Theologie'. Congar wrote that he, Fr M-D Chenu OP, and Fr Henri-Marie Feret OP in the 1930s planned a book of this type.
Christian philosophy" is commonly regarded as an oxymoron, philosophy being thought incompatible with the assumptions and conclusions required by religious faith. According to this way of thinking, philosophy and theology must forever remain distinct. In From Theology to Theological Thinking, Jean-Yves Lacoste takes a different approach. Stepping back from contemporary philosophical concerns, Lacoste—a leading figure in the philosophy of religion—looks at the relationship between philosophy and theology from the standpoint of the history of ideas. He notes in particular that theology and philosophy were not considered separate realms until the high Middle Ages, this distinction being a hallmark of the modern era that is coming to an end. Lacoste argues that the intellectual task before us now is to work in the frontier region between or beyond these domains, work he identifies as "the task of thinking." With this argument, Lacoste resets our understanding of Western Christian thought, contending that a new way of thinking that is at once philosophical and theological will be the lasting discourse of Christianity.
Niccol- Machiavelli is the most prominent and notorious theorist of violence in the history of European political thought - prominent, because he is the first to candidly discuss the role of violence in politics; and notorious, because he treats violence as virtue rather than as vice. In this original interpretation, Yves Winter reconstructs Machiavelli's theory of violence and shows how it challenges moral and metaphysical ideas. Winter attributes two central theses to Machiavelli: first, violence is not a generic technology of government but a strategy that tends to correlate with inequality and class conflict; and second, violence is best understood not in terms of conventional notions of law enforcement, coercion, or the proverbial 'last resort', but as performance. Most political violence is effective not because it physically compels another agent who is thus coerced; rather, it produces political effects by appealing to an audience. As such, this book shows how in Machiavelli's world, violence is designed to be perceived, experienced, remembered, and narrated.
Galdr is a song or howling by which a poem written in runes is "made active." Anthropological texts will often describe a healing ritual where the healer has been seen to mutter some indistinct words over the patient. This book gives these 'mutterings' back their true meaning and importance. It will also explain their rational value by clearly stating the root causes of the sickness, and explore their religious meaning. The poetry and creativity of these chants combine to form a very effective healing technique, albeit a very difficult one. Many of you will be familiar with karate's 'scream that kills', that came to us from the East. We will explore the 'scream (or song) that heals' called galdr by the Norse. In this book, galdr will be explored in two ways: by looking at a new interpretation of the famous Finish epic, Kalevala; and by considering pagan charms from various parts of the world, including two unexpected sources, those from Lithuania (not yet published) and those from Hildegard von Bingen (a German Christian visionary of the early twelfth century, whose charms were not considered to be Pagan). The Kalevala teaches us the twelve steps for physical healing, and the nine steps for healing mental illness. Old charms are used as a model for buidling new ones.
A new translation and analysis of one of the most controversial of the apocryphal gospels • Emphasizes an initiatic marriage between the male and female principles as the heart of the Christian mystery • Bears witness to the physical relationship shared by Jesus and Mary Magdalene • Translated from the Coptic and analyzed by the author of the bestselling The Gospel of Mary Magdalene (over 90,000 sold The mainstream position of the Christian church on sexuality was perhaps best summed up by Pope Innocent III (1160-1216) when he stated that “the sexual act is so shameful that it is intrinsically evil.” Another Christian theologian maintained that the “Holy Ghost is absent from the room shared by a wedded couple.” What Philip records in his gospel is that Christ said precisely the opposite: The nuptial chamber is in fact the holy of holies. For Philip the holy trinity includes the feminine presence. God is the Father, the Holy Ghost is the Mother, and Jesus is the Son. Neither man nor woman alone is created in the image of God. It is only in their relationship with one another--the sacred embrace in which they share the divine breath--that they resemble God. The Gospel of Philip is best known for its portrayal of the physical relationship shared by Jesus and his most beloved disciple, Mary of Magdala. Because it ran counter to the direction of the Church, which condemned the “works of the flesh,” Philip’s gospel was suppressed and lost until rediscovered at Nag Hammadi in 1947. Orthodox theologian Jean-Yves Leloup’s translation from the Coptic and his analysis of this gospel are presented here for the first time in English. What emerges from this important source text is a restoration of the sacred initiatic union between the male and female principles that was once at the heart of Christianity’s sacred mystery.
In this book, originally published in English in 1953, the author, recognized as one of the best-informed experts on Eastern European politics, reconstructed during the course of a decade's work, the real history of Stalin, from his youth in Georgia to the last year of his life. Utilizing an enormous mass of largely unpublsihed documents he reconstructed a living Stalin with all his qualities and faults, crimes and achievements. He tells the secrets of Stalin's rise to power and of the extraordinary complexity and effectiveness of his tactics which can be seen in his attitude towards the problems of Marxist philosophy, in his attitude towards the German Question and his role as military commander.
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