Five hundred years ago, the most outstanding disciple under the Grand Yi Sect, Zhong Ming, was killed by the Chou Clan's leader, Ouyang Duan, while he was cultivating in seclusion. At this critical moment, Zhong Ming forced out his three souls. Thus, after his three souls had wandered around the world for hundreds of years, in the end, on a pitch-black night, they possessed a body that belonged to Zhong Wentao, who was born on the same day as the son of the next year. From then on, Zhong Wentao was no longer the diaosi Zhong Wentao. He was a genius doctor with superb medical skills. His path of life had skyrocketed. He would beat up the second generation, pick up beauties, take revenge for his blood feud, and become famous throughout the world ...
Tang Chuan, the heir to the imperial family, was ordered by four beautiful mothers to find the precious treasure of the Apricot Forest, the "Nine Stars Needle". At the same time, he helped his fiancée, who he had never met, dissolve her yin and yang body, but because of the misunderstanding, Tang Chuan stayed at Zhou's house.
Employing an interdisciplinary approach, this is the first monograph to frame three once widely-read tanci fiction (a type of lyrical narrative) from nineteenth-century China, Meng ying yuan (1843), Yu xuan cao (1894), and Jing zhong zhuan (1895), as interrelated texts composed by three generation of members from one extended gentry family in South China. Based on the framework of family bonds, this book uses the three tanci works, authored by a mother, her daughter, and a nephew, to examine the history of how the changing aesthetics of tanci developed over China’s turbulent nineteenth century. It also demonstrates how the three writers used the genre of tanci to blur the boundaries of orthodox Confucian norms, in order to depict the evolving nature of gendered power relations at the dawn of China’s modernity.
As the authors point out, "China has arrived, big time. To ignore the Chinese is foolish." Yet, where does one begin? Getting a handle on China, with its sweeping history and vast cultural diversity, is, for most, a daunting task. China: Ancient Culture, Modern Society provides a much-needed starting point for piecing together the many parts of the complex puzzle that is China. More than simply a guidebook or historical survey, this rich volume bridges geography, culture, politics, and beliefs to present a nuanced picture of a nation that is often misunderstood by those seeking to view it through a Western lens. Whether one is approaching China for the first time or seeking to fill the gaps in one's existing understanding of things Chinese, this book provides an abundance of useful information.
This book pays critical homage to the eminent comparatist of Chinese and Western literature and religion, Anthony C. Yu of The University of Chicago. Broadly comparative, cross-cultural, and interdisciplinary in scope, the volume consists of an introductory essay on Yu's scholarly career, and thirteen additional essays on topics such as literary texts and traditions of varying provenance and periods, ranging from ancient Greece, medieval Europe, and nineteenth- and twentieth-century England and America, to China from the classical to modern periods. The disciplines and areas of research that the essays draw into constructive engagement with one another include comparative literature, religion and literature, history of religions, (or comparative religion), religion and social thought, and the study of myth. Eric Ziolkowski is Professor and Head of the Department of Religious Studies at Lafayette College.
With a pair of magical eyes and tenacity, he is committed to being the best doctor. He is born with a pair of eyes that can clearly see through the human body in the dark. This special ability has made his dream of being a famous doctor. A pair of magical eyes can always find lesions that other doctors cannot see. But because he accidentally discovered the secret of his boss, his life was severely hit. The boss assigned him to work in a very remote place, where there were no family members and friends, and even his girlfriend broke up with him because of that. He was not defeated by setbacks, but strengthened his dream of becoming a famous doctor. His superb medical skills have been noticed by more and more people, and he has since been awarded the title of "the most powerful doctor". ☆About the Author☆ Yu Yang, an outstanding online novelist. His rich life experience has provided inexhaustible motivation for his novel creation, and his novel plot is as good as writing.
Li Su's life was very exciting. Last month, he married his thirteenth beautiful wife, a young international model, in the United States. Last week, he bought a fifteenth private island in the South Pacific and planned to make a golf course. A few days ago, he even rejected the investment invitation of the Roschell family. Hm, he looked down on that small amount of money! He's a genius, he's a legend! At the age of 20, he had millions of properties and at the age of 23, he was evaluated as the youngest rich man in Asia. His life was filled with glory and glory. Of course, he also had a weakness of wanting to boast to the best of his ability, and that was that even at the end of his life, he still hadn't changed his habit of bragging. Yes, it was all bragging.
A bestseller in China, Brothers is an epic and wildly unhinged black comedy of modern Chinese society running amok. Here is China as we've never seen it before, in a sweeping, Rabelaisian panorama of forty years of rough-and-rumble Chinese history, from the madness of the Cultural Revolution to the equally rabid madness of extreme materialism. Yu Hua, award-winning author of To Live, gives us a surreal tale of two comically mismatched stepbrothers, Baldy Li, a sex-obsessed ne'er-do-well, and the bookish, sensitive Song Gang, who vow that they will always be brothers—a bond they will struggle to maintain over the years as they weather the ups and downs of rivalry in love and making and losing millions in the new China. Both tragic and absurd by turns, Brothers is a fascinating vision of an extraordinary place and time.
This study aims to provide an overview and a close-up of the Chinese academic community that specialises in American Studies. The first section of the study describes the structure of the community; the second part discusses its scholarship. The objectives of this study are to identify where and who the Americanists are, and to examine the images of the United States they present. This data comes from both American and Chinese sources. In the early 80s, the USIA commissioned a number of American scholars to travel to China and make reports on the state of American Studies in the disciplines of economics, history, law and government, and literature.
As the successor of the imperial chef, Su Xinyu's entire family was killed because her peers coveted for her dishes. After she died, Su Xinyu found herself wearing the clothes of a little girl from an unfamiliar era. The little girl's grandparents didn't hurt, but the father didn't. He could only depend on his mother for survival. It was a good thing that Su Xinyu had the best culinary skills. She could use her excellent culinary skills to make a living! Eh? This little big brother, you're poisoned. Little girl, you have the antidote here. You have to pay for the antidote! No, no, no, I don't care about a wangfei! And the story of Su Xinyu, who was bullied by others, becoming a wangfei and then a phoenix chef!
Eighteen years ago, a first god body appeared in the Xu family. It had ten divine veins, but the news of it had been leaked out, and ten divine veins had been destroyed. From then on, even though he had the qualifications of a god body, he could no longer cultivate. He had never been known to shake the mountains and rivers; he had never been able to cover the sky with his hands, but he had guided the world; he had never possessed endless abilities, but he had been respected by the world as a teacher; he was destined to not live past twenty, even though he was young and extraordinary.
Two young gentry women meet by chance at a nunnery in Yangzhou, where they fall in love at first sight. After they exchange poetry and recognize each other’s literary talents, their emotional bond deepens. They conduct a mock wedding ceremony at the nunnery and hatch a plan to spend the rest of their lives together. Their schemes are stymied by a series of obstacles, but in the end the two women find an unlikely resolution—a ménage-à-trois marriage. The Fragrant Companions is the most significant work of literature that portrays female same-sex love in the entire premodern Chinese tradition. Written in 1651 by Li Yu, one of the most inventive and irreverent literary figures of seventeenth-century China, this play is at once an unconventional romantic comedy, a barbed satire, and a sympathetic portrayal of love between women. It offers a sensitive portrait of the two women’s passion for each other, depicts their intellectual pursuits and resourcefulness, and celebrates their partial triumph over social convention. At the same time, Li caustically mocks the imperial examination system and deflates the idealized image of the male scholar. The Fragrant Companions is both an indispensable source for students and scholars of gender and sexuality in premodern China and a compelling work of literature for all readers interested in China’s rich theatrical traditions.
Xiao Yueze was originally her good friend's fiancé. Once, her good friend accidentally jumped into the sea to commit suicide because he lost his virginity in a bar, while Xiao Yueze blamed all the crimes on her. The wedding night. He was like an enraged lion, his hands tightly gripped around her neck, and killing intent raged in his eyes, "From tonight onwards, your good days will come to an end ...
First published in 1998. In this study what is proposed here is first of all to examine the effect it had on the very functioning of the Chinese Ministry of Foreign Affairs, and how the turmoil of the Cultural Revolution, of which the country had become a victim, spilled over to this highly elitist and prestigious Ministry. In summary, it focuses on the chaos that engulfed the institution.
As a comparative study of the virtue ethics of Aristotle and Confucius, this book explores how they each reflect upon human good and virtue out of their respective cultural assumptions, conceptual frameworks, and philosophical perspectives. It does not simply take one side as a framework to understand the other; rather, it takes them as mirrors for each other and seeks to develop new readings and perspectives of both ethics that would be unattainable if each were studied on its own.
Empirical Likelihood Methods in Biomedicine and Health provides a compendium of nonparametric likelihood statistical techniques in the perspective of health research applications. It includes detailed descriptions of the theoretical underpinnings of recently developed empirical likelihood-based methods. The emphasis throughout is on the application of the methods to the health sciences, with worked examples using real data. Provides a systematic overview of novel empirical likelihood techniques. Presents a good balance of theory, methods, and applications. Features detailed worked examples to illustrate the application of the methods. Includes R code for implementation. The book material is attractive and easily understandable to scientists who are new to the research area and may attract statisticians interested in learning more about advanced nonparametric topics including various modern empirical likelihood methods. The book can be used by graduate students majoring in biostatistics, or in a related field, particularly for those who are interested in nonparametric methods with direct applications in Biomedicine.
After he retired from the Special Forces, he received an order from his old superior to protect the young miss of the Wang family, Wang Mei Er. A lone man and a single woman.
China and Japan are the two most important countries in the Asia-Pacific region. Their economic ties are significant not only because they are the second and third largest economies in today's world, but also because their economic relationship has an important impact on regional economic co-operation and international production chains.China's Japan Policy: Adjusting to New Challenges analyzes the significance of Japan in China's foreign policy framework within the broader context of China's world view, its national objectives, and the Chinese leadership's policy adjustments in response to the changing international and domestic circumstances. It looks at China's Japan policy in recent decades since their normalization of relations in 1972. The book also examines the unique characteristics of the China-Japan bilateral relationship, especially the historical legacy, territorial disputes, and the special cultural affinities between the two nations. Readers interested in China and Japan will find this an invaluable reference with detailed insights on international relations and economic developments in the Asia-Pacific region.
This volume brings together articles on the mathematical aspects of life sciences, astrophysics, and nonlinear wave problems. It covers theoretical problems associated with the nervous system, drosophila embryos, protein folding, biopolymers, protoplanetary disks and extrasolar planets, gaseous disks, spiral galaxies, dark matter dynamics, star formation, solitary waves, photonics, and nonlinear light propagation in periodic media. The contributions are written for a general audience, and the authors have included references for further reading.
A biography of Zhou Enlai, one of the most important and yet debatable political figures in the Chinese Communist Party. The authors give an in-depth analysis on the complex personality and controversial actions of Zhou, both as a person and a leader of the CCP.
In the first systematic study of its kind, Hua-yu Li tackles one of the most important unresolved mysteries of the early history of the People's Republic of China_the economic policy shift of 1953. As a result of this policy shift, the moderate economic policies of 'New Democracy' were abruptly terminated_much sooner than specified by the official party line_and replaced with a radical Stalinist economic program called the 'general line for socialist transition.' Utilizing the rich archival materials released in China since the mid-1980s and Russian archival information released since the early 1990s, Li presents a compelling explanation for the policy shift. Placing the analysis within the larger context of the world communist movement, communist ideology, and Mao's complicated relationship with Stalin, this book makes it clear that the policy shift was initiated by Mao and that he did so for two reasons. First, he was committed to a history text compiled under Stalin's guidance that purported to describe the Soviet experience of building socialism in the 1920s and 1930s. Mao relied heavily on this text as a road map for China to follow in building socialism in the early 1950s. Second, Mao was driven by feelings of personal rivalry with Stalin and of national rivalry with the Soviet Union: he wanted China to achieve socialism faster than the Soviet Union had. The precise timing of the change, Li argues, resulted from Mao's belief that China was economically ready to build socialism and from his decision to interpret an ambiguous statement made by Stalin in October 1952 as a clear endorsement of a policy shift. Li asserts that Mao was a committed Stalinist, that he dominated domestic policy decision-making, and that he skillfully maneuvered his way through his negotiations with Stalin in advancing his own agenda. Situating its analysis within the larger context of the world communist movement, this carefully researched book will have a profound impact on the fields of communist studies and Sino-Soviet relations and in studies of Mao, Stalin, and their relationship.
First published in 1993. The Cultural Revolution (CR) was undoubtedly one of the most tumultuous and dramatic periods of China's modern history. It was marked by violence, factionalism and economic disruptions. The cataclysm it created had traumatic effects on the majority of the Chinese people, both in their private and professional lives. In this study, the author's emphasise the primordial role of Mao Zedong in instigating and prolonging the Cultural Revolution.
The young man, Chen Feng, had been engaged in a marriage with the Hu family's ninth daughter, but he didn't expect that this marriage would result in the destruction of the two of them!
This psychological interpretation of Chinese diplomatic history considers both the universal psychocultural processes and the uniqueness of China as a nation. It also attempts to establish some interaction between social science and Sinology, and examines behaviour by Chinese statesmen.
Empowered by Ancestors: Controversy over the Imperial Temple in Song China (960–1279) examines the enduring tension between cultural authority and political power in imperial China by inquiring into Song ritual debates over the Imperial Temple. During these debates, Song-educated elites utilized various discourses to rectify temple rituals in their own ways. In this process, political interests were less emphasized and even detached from ritual discussions. Meanwhile, Song scholars of particular schools developed various ritual theories that were used to reshape society in later periods. Hence, the Song ritual debates exemplified the great transmission of ancestral ritual norms from the top stratum of imperial court downward to society. In this book, the author attempts to provide a lens through which historians, anthropologists, experts in Chinese Classics, and scholars from other disciplines can explore Chinese ritual in its intellectual, social, and political forms. “Cheung knows the history and culture of China’s Imperial Temple system best and pulls together a decade of research to share his mature reflections. Most modern scholars have avoided this arcane institution; Cheung clarifies its role in Song political culture, its influence in late imperial China, and its legacy in contemporary constructions of cultural memory and legitimacy.” —Hoyt Cleveland Tillman, Arizona State University; coauthor of Cultural Authority and Political Culture in China: Exploring Issues with the Zhongyong and the Daotong during the Song, Jin and Yuan Dynasties “Professor Cheung helps us wrap our minds around the weight Song Confucian scholars put on reviving ancient rituals. He does this by digging deeply into their positions on the arrangement of the Imperial Ancestral Shrine and placing their contentions in both political and intellectual contexts.” —Patricia Ebrey, University of Washington; author of Confucianism and Family Rituals in Imperial China: A Social History of Writing about Rites
A guide to the ancient Chinese oracle provides a modern interpretation of the sixty-four hexagrams and includes step-by-step instructions for casting using the three-coin and yarrow stalk methods.
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