This book is about the names given to Jesus by those followers responsible for putting his words and deeds into writing-the earliest "Christian scribes." In the first-century Mediterranean world, the first name of male person was his proper name. The second name indicated the family or clan to which he belonged, whereas the third name was an "honorary title" bestowed on him because of some achievement, good fortune, physical attribute, or "special excellence." Honorary titles were bestowed on Jesus mostly after his death. Such titles were often given to sages. The titles could either amplify Jesus' wisdom and empower people, or serve as instruments of power. This book aims to demonstrate the ideological and political mystification of Jesus in the transmission of the tradition about him. It illustrates the relevance of --The social history of formative Christianity; --The evolution of the Jesus traditions; --The genre of the gospels as biography; and --The institutionalization of charismatic authority.
This book offers essential insights into Chinese Korean minority youth citizenship identity development during their high school and university education period out of their political socialization experience. It investigates how they develop their citizenship identity with the state through bilingual education and media exposure, as an outcome of the entangled relationship between state power and economic globalization. The book demonstrates to readers how to apply the abstract conceptual framework of identity politics and ideology construction, nurtured by both civil culture and political evolvement, to a specific case with operationalized measurement extracted from political socialization concepts so as to understand and rationalize identity development. This approach offers both an in-depth way to penetrate further in the discourse construction that shapes identity politics and an innovative means of measuring and explaining relevant relationships.
The aim of the atlas is to provide images of taphonomic modifications, making it as comprehensive as possible with evidence presently available. This volume is intended both as a field guide for identifying taphonomic modifications in the field, and for use in the laboratory when collections of fossils are being analyzed. Images in the book are a combination of scanning electron micrographs, regular photographs, cross-sections of bones and line drawings and graphs. By providing good quality illustrations of taphonomic modifications, with links between similar types of modification, the atlas provides a reference source for identifying the agents responsible for the modifications, the processes by which they were formed, and the potential bias introduced by the processes. The authors also aim to emphasize on the directions they consider taphonomic studies should be headed. Firstly, we should seek to quantify the degree of bias introduced into a fossil fauna and to take account of this bias before interpreting the palaeoecology of the fossil site. Secondly, we should recognize that taphonomic modifications increase the information encoded in fossils by identifying perimortem and postmortem contexts. This provides a more dynamic and realistic view of the past.
This book is about the names given to Jesus by those followers responsible for putting his words and deeds into writing-the earliest "Christian scribes." In the first-century Mediterranean world, the first name of male person was his proper name. The second name indicated the family or clan to which he belonged, whereas the third name was an "honorary title" bestowed on him because of some achievement, good fortune, physical attribute, or "special excellence." Honorary titles were bestowed on Jesus mostly after his death. Such titles were often given to sages. The titles could either amplify Jesus' wisdom and empower people, or serve as instruments of power. This book aims to demonstrate the ideological and political mystification of Jesus in the transmission of the tradition about him. It illustrates the relevance of --The social history of formative Christianity; --The evolution of the Jesus traditions; --The genre of the gospels as biography; and --The institutionalization of charismatic authority.
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