``Gandhi saw progress in very much the same way that Rabindranath Tagore explained it to Westerners. The West sees progress mainly in material terms-something visual and concrete: once one travelled in horse drawn carriages, now one can fly in planes. But, as Tagore pointed out, the true Eastern mind doesn't see the outward signs. A tree which stands in one place for years also progresses-it is constantly revewing itself but the changes are taking place inside it, unseen. So also it is with man: he truly progresses only when he makes the necessary adjustments within himself-the `know thyself' of Socrates''. This is how the author explains what happened to him. His early life was highly influenced by the western style education he received in Christian boarding schools in India and later in England. He became part of the western concept of progress going for the outer gloss. But Jew-baiting at school and racial discrimination in England forced him back to his Jewish and Indian roots. He made the correction in his inner life while living in a tent in the Negev desert where he wrote this book. From being an admirer of Churchill, be become a follower of Gandhi. He argues in this book that non-violence is the only solution to the crisis in the Middle East.
Indo-Judaic Studies has been gathering momentum ever since India and Israel established full diplomatic relations some ten years ago. It contains hitherto unpublished material gleaned mainly from public and private archives in India and Israel. The author presents Mahatma Gandhi and C.F. Andrews in a new light. He traces the ``lost'' periods of the Bene Israel sojourn in India: their early settlement; the medieval and Moghul periods; and their heyday under the Marathas. The section on Art deals with a fabulous collection that contains Indian miniatures and manuscripts taken by Nadir Shah when he took the Koh-i-noor and the Peacock throne. The diary kept by the Zionist emissary to India in 1936, Dr. Olsvanger, is published in full in English translation together with his correspondence with Pandit Nehru. The reader is introduced to the Papers of Hermann Kallenbach, Gandhi’s soul friend, and gets a peep into Indian and Israeli archives with one document going back to 1826.
Indo-Judaic Studies has been gathering momentum ever since India and Israel established full diplomatic relations some ten years ago. It contains hitherto unpublished material gleaned mainly from public and private archives in India and Israel. The author presents Mahatma Gandhi and C.F. Andrews in a new light. He traces the ``lost'' periods of the Bene Israel sojourn in India: their early settlement; the medieval and Moghul periods; and their heyday under the Marathas. The section on Art deals with a fabulous collection that contains Indian miniatures and manuscripts taken by Nadir Shah when he took the Koh-i-noor and the Peacock throne. The diary kept by the Zionist emissary to India in 1936, Dr. Olsvanger, is published in full in English translation together with his correspondence with Pandit Nehru. The reader is introduced to the Papers of Hermann Kallenbach, Gandhi’s soul friend, and gets a peep into Indian and Israeli archives with one document going back to 1826.
Neither a comprehensive history of Eastern European Jewish life or the shtetl, Petrovsky-Shtern, professor of Jewish Studies at Northwestern University, focuses on three provinces Volhynia, Podolia, and Kiev of the then Russian Empire during what he deems the golden age period, 1790 - 1840, when the shtetl was "the unique habitat of some 80 percent of East European Jews.
``Gandhi saw progress in very much the same way that Rabindranath Tagore explained it to Westerners. The West sees progress mainly in material terms-something visual and concrete: once one travelled in horse drawn carriages, now one can fly in planes. But, as Tagore pointed out, the true Eastern mind doesn't see the outward signs. A tree which stands in one place for years also progresses-it is constantly revewing itself but the changes are taking place inside it, unseen. So also it is with man: he truly progresses only when he makes the necessary adjustments within himself-the `know thyself' of Socrates''. This is how the author explains what happened to him. His early life was highly influenced by the western style education he received in Christian boarding schools in India and later in England. He became part of the western concept of progress going for the outer gloss. But Jew-baiting at school and racial discrimination in England forced him back to his Jewish and Indian roots. He made the correction in his inner life while living in a tent in the Negev desert where he wrote this book. From being an admirer of Churchill, be become a follower of Gandhi. He argues in this book that non-violence is the only solution to the crisis in the Middle East.
This monograph details the background, genesis, impact and abrogation of the United Nations General Assembly Resolution which, in November 1975, had equated Zionism with racism. Chapters two to eight focus on the United Nations General Assembly's resolution equating Zionism with racism, from its birth to its death. The first chapter serves as a framework and foundation for that story.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.