Situates a Hasidic master in the context of his time, demonstrating his formative influence on Jewish literary modernity. The Hasidic leader R. Nachman of Braslav (1772–1810) has held a place in the Jewish popular imagination for more than two centuries. Some see him as the (self-proclaimed) Messiah, others as the forerunner of modern Jewish literature. Existing studies struggle between these dueling readings, largely ignoring questions of aesthetics and politics in his work. A Permanent Beginning lays out a new paradigm for understanding R. Nachman’s thought and writing, and, with them, the beginnings of Jewish literary modernity. Yitzhak Lewis examines the connections between imperial modernization processes in Eastern Europe at the turn of the eighteenth century and the emergence of “modern literature” in the storytelling of R. Nachman. Reading his tales and teachings alongside the social, legal, and intellectual history of the time, the book’s guiding question is literary: How does R. Nachman represent this changing environment in his writing? Lewis paints a nuanced and fascinating portrait of a literary thinker and creative genius at the very moment his world was evolving unrecognizably. He argues compellingly that R. Nachman’s narrative response to his changing world was a major point of departure for Jewish literary modernity. “This is a groundbreaking study. There can be no doubt that it will constitute a basic work for understanding the theology and stories of R. Nachman, modern Judaism, and modern literature in general.” — Jonatan Meir, author of Literary Hasidism: The Life and Works of Michael Levi Rodkinson “This book is a rare intellectual achievement. Lewis addresses the question of Hasidism’s modernity by analyzing key issues in the study of R. Nachman, such as the question of his Messianity. His answers are thought-provoking and convincing, and his exciting book dramatically extends our understanding of the challenges posed by R. Nachman’s tales and mystical texts.” — Hannan Hever, Yale University
The Life and Teachings of Hillel provides the most comprehensive treatment ever published of one of the greatest figures in Jewish tradition. Yitzhak Buxbaum weaves together the various stories about Hillel along with his teachings and sayings to develop this ground-breaking portrait, shedding new light on Hillel's illustrious career, fascinating life, and profound teachings. Hillel is one of the most important and popular of the talmudic sages, yet he is mostly known only in the context of two or three popular stories told about him. Such stories as teaching the 'Golden Rule' of Torah 'while standing on one foot,' and his saying, 'If I am not for myself, who will be for me, and if I am for myself alone, who am I,' have eclipsed a more complete view of Hillel's influence and significance. In the rabbinic tradition, there is much debate between the teachings of the school of Hillel and that of his contemporary, Shammai. Hillel is often seen as the more tolerant, softer teacher, with his teachings representing what we consider 'normative' Judaism. Often, the traditions passed down to modern times are a result of the rabbis' reconciliation of the two schools, so that Hillel's pure teachings have been lost. The Life and Teachings of Hillel separates out Hillel's teachings and looks at them independently of Shammai's. Studied on their own, it becomes evident that Hillel was actually much more radical and 'hasidic' than is commonly thought. While he is known for representing the gentler, more loving side of Judaism, in this work his pious radicalism is also apparent. Readers will be charmed and fascinated by Hillel's fiery gentleness. The Life and Teachings of Hillel offers new information about a radiant religious figure, and it also recovers a side of Jewish tradition that has been lost to most people.
This is a life, in stories, of Rabbi Israel Baal Shem Tov (1700-1760), the founder of Hasidism. The Baal Shem Tov, or the Besht, as he is commonly called, led a revival in Judaism that put love and joy at the center of religious life and championed the piety of the common folk against the rabbinic establishment. He has been recognized as one of the greatest teachers in Jewish history, and much of what is alive and vibrant in Judaism today, in all denominations, derives from his inspiration. Abraham Joshua Heschel, who was descended from several illustrious Hasidic dynasties, wrote: "The Baal Shem Tov brought heaven to earth. He and his disciples, the Hasidim, banished melancholy from the soul and uncovered the ineffable delight of being a Jew.">
Compiling, comparing, and analyzing research from a wide range of abstracts, journal articles, and Web sites, this reference examines the properties, function, and behavior of binary, ternary, and multicomponent mixtures in the presence and absence of solutes. The author uniformly presents extensive data on the properties of solvent mixtures and describes their structures and interactions. He details the impact of preferential solvation on the environment, action, and components of chemical systems. The book highlights experimental approaches to determine when, and to what extent, preferential solvation has taken place and models for organic, ionic, macromolecular, and biochemical solutes.
War by Agreement presents a new theory on the ethics of war. It shows that wars can be morally justified at both the ad bellum level (the political decision to go to war) and the in bello level (its actual conduct by the military)by accepting a contractarian account of the rules governing war. According to this account, the rules of war are anchored in a mutually beneficial and fair agreement between the relevant players - the purpose of which is to promote peace and to reduce the horrors of war. The book relies on the long social contract tradition and illustrates its fruitfulness in understanding and developing the morality and the law of war.
Considering the properties of inorganic and organic ions pertaining directly, as well as indirectly, to their behaviour in solutions, this work aims to enable the specialist and non-specialist alike to comprehend ion behaviour in ongoing and developing studies and applications. The companion disk is for use with Microsoft Access 2.0.
Food has been crucial to the functioning and survival of governments and regimes since the emergence of early states. Yet, only in a few countries is the connection between food and politics as pronounced as in Russia. Since the 1917 Revolution, virtually every significant development in Russian and Soviet history has been either directly driven by or closely associated with the question of food and access to it. In fact, food shortages played a critical role in the collapse of both the Russian Empire and the USSR. Under Putin's watch, Russia moved from heavily relying on grain imports to feed the population to being one of the world's leading food exporters. In Bread and Autocracy, Janetta Azarieva, Yitzhak M. Brudny, and Eugene Finkel focus on this crucial yet widely overlooked transformation, as well as its causes and consequences for Russia's domestic and foreign politics. The authors argue that Russia's food independence agenda is an outcome of a deliberate, decades-long policy to better prepare the country for a confrontation with the West. Moreover, they show that for the Kremlin, nutritional self-sufficiency and domestic food production is a crucial pillar of state security and regime survival. Azarieva, Brudny, and Finkel also make the case that Russia's focus on food independence also sets the country apart from almost all modern autocracies. While many authoritarian regimes have adopted industrial import-substitution policies, in Putin's Russia it is the substitution of food imports with domestically produced crops that is crucial for regime survival. As food reemerges as a key global issue and nations increasingly turn inwards, Bread and Autocracy provides a timely and comprehensive look into Russia's experience in building a nutritionally autarkic dictatorship.
Although often depicted as a barbaric and uncivilised society, in the full pejorative meaning of these words, Merovingian Gaul was clearly a Christian society and a direct continuation of the Roman civilisation in terms of social standards, morals and culture. Using insights provided by social history, archaeology, palaeography and anthropology, this book studies the problem of Christianisation in early Medieval Gaul from a cultural point of view. While exploiting a huge range of primary and secondary material, Dr. Hen does not confine himself to a functional analysis of various cultural and religious activities in Merovingian Gaul, but goes on to assess the consequences and implications of such activities for the people themselves, and for the subsequent developments in the Carolingian period.
Yitzhak Reiter presents a picture of the role of Islam in mandatory Jerusalem through the resources of the Waqf. The prevalent image of institutionalized corruption within the Waqf system is not completely supported by the findings of the study.
Foreword by Efraim Halevy, former chief of the Mossad, Israel's national intelligence service. This book presents and analyses fatwas -- rulings of Islamic law -- issued by religious sages and clerics on issues of war and peace in regard to the actual or future possibility of conducting a peace agreement between Muslim states and Israel. The analysis highlights Islamic law's adaptation to changing political realities to the modern model of international relations; the changing concept of jihad and the current role of political fatwas. It deals with the shari'a interpretations regarding war and peace in theory and practice; the Hudaybiyya Pact of 628 between the prophet Muhammad and the Quraysh infidels; Egyptian fatwas from 1947 to 1979 regarding peace with Israel; the 1995 debate between the late mufti of Saudi Arabia 'Abd al-'Aziz ibn Baz and the popular Islamist scholar Dr Yusuf al-Qaradawi over the Oslo Accords; the Hamas hudna concept; the debate between Saudi Arabian muftis and Hezbollah sages over Israel's second war in Lebanon (2006); and a comparative study of the agreements that were signed between the Algerian leader 'Abd al-Qadir and the French in the 1830s. Features: Details those Muslim religious scholars and leaders who present pragmatic interpretations and envision the natural relations between the Muslim and non-Muslim worlds as a state of peace; Sheds light on the built-in pluralism in Islam; And exposes the need of moderate Arab-Muslim rulers for pragmatic muftis and fatwas in order to contend with radical Muslim factions to soften and limit Arab public opposition to signing a peace agreement with Israel, and to enable normal relations with Israel after signing the agreement. The rulings of Islamic law cited in this book are likely to serve as a textual and intellectual basis for the public discourse on peace between Israel and the Palestinians and Arab states.
What is a "holy woman," or a holy man for that matter? According to the Jewish mystics, a holy person is someone who has not lost the holiness that every baby is born with. A holy person is someone who fulfills it. Stories about Jewish holy women have rarely been collected in such an engaging and entertaining form. The tales display a specifically female Jewish spirituality, giving us a peek into a world of devotional beauty that focuses on kindness. These stories of laughter and tears, humility and bravery, striving and trance, have an appeal spanning the denominational spectrum: they are spiritual nourishment for the soul. The rabbis say there are both male and female angels and angels are on earth as well as in heaven. These tales enhance our appreciation of the female angels on earth.
Organizational Pathology draws an extended metaphor that the life cycle of an organization is akin to the biological life cycle. Like all living things, organizations will encounter problems that lead to decline and eventual failure. This work discusses the basic problems and life threatening diseases responsible for organizations' failure and death, including organizational politics, organizational corruption, and organizational crime. The book also contains a critical look at crises and fixations; failure and survival; and processes of disbandment and closure of dying organizations. The consideration of these issues follows a diagnostic model of failure. Yitzhak Samuel argues that if the problems that lead to failure can be predicted or diagnosed early, their severity can be assessed and possible remedies can be implemented to avoid escalating crises. At the very least, an understanding of why and how decline happens can be gained from this analysis. This book offers facts about the causes and consequences of organizational downfall and clues about diagnoses of certain symptoms of abnormal behavior, and how to identify early signs of decline or failure. In order to illustrate these abstract arguments and concepts, Samuel uses various real-life examples of events that have occurred in cross-country contexts. In this way, Organizational Pathology: Life and Death of Organizations should serve a variety of readers. Although primarily intended for students and scholars in the social and behavioral sciences who are familiar with the study and the practice of organizations, this book's informal style makes it easily accessible to a wide range of readers. Just as Samuel's previous book on organizational politics led to new lines of research and theory, this book will encourage similar studies in organizational pathology and institutional malaise.
This book is about the sociologists' analyses of the newness of our time. It discusses five conceptual perspectives: (1) Multiple modernities; (2) Globalization; (3) Multiculturalism; (4) The declining accountability of the State; (5) Postmodernity. The divergent propositions which surface give this discourse its basic coherence.
This book offers a new and radical interpretation of the core of Spinoza's metaphysics. The first half of the book, which concentrates on the metaphysics of substance, suggests a new reading of Spinoza's key concepts of Substance and Mode, of Spinoza's pantheism and monism, and of his understanding of causation. The second half addresses Spinoza's metaphysics of Thought and presents three bold and interrelated theses on Spinoza's two doctrines of parallelism, on the multifaceted structure of ideas, and on Spinoza's reasons for holding that we cannot know any attributes of God, or Nature, other than Thought and Extension. Finally, the author shows that Spinoza assigns clear priority to the attribute of Thought without embracing reductive idealism.
Jewish Tales of Mystic Joy reveals the happiness that awaits us if we strive for real spirituality. The stories are about pious rabbis and humble tailors, about dancing, singing, laughing, and crying, but their common denominator is always joyous ecstasy. Drawing us into a world of devotion, the tales allow us to taste the bliss that comes from a life lived from the very center of one's self. Each story comes alive in joy and produces a "holy shiver" that speaks to the soul.
In this informative volume, a selection of qualitative studies on group care serves to illuminate the intricacies of life in group care environments. The high quality contributions illustrate the variety of styles in qualitative research as well as the social functions it can play--from factual description to social warning.
The Shi'is of Iraq provides a comprehensive history of Iraq's majority group and its turbulent relations with the ruling Sunni minority. Yitzhak Nakash challenges the widely held belief that Shi'i society and politics in Iraq are a reflection of Iranian Shi'ism, pointing to the strong Arab attributes of Iraqi Shi'ism. He contends that behind the power struggle in Iraq between Arab Sunnis and Shi'is there exist two sectarian groups that are quite similar. The tension fueling the sectarian problem between Sunnis and Shi'is is political rather than ethnic or cultural, and it reflects the competition of the two groups over the right to rule and to define the meaning of nationalism in Iraq. A new introduction brings this book into the new century and illuminates the role that Shi`is could play in postwar Iraq.
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