Published by the University of Nebraska Press, Lincoln, and Yad Vashem, Jerusalem The Holocaust in the Soviet Union is the most complete account to date of the Soviet Jews during the World War II and the Holocaust (1941-45). Reports, records, documents, and research previously unavailable in English enable Yitzhak Arad to trace the Holocaust in the German-occupied territories of the Soviet Union through three separate periods in which German political and military goals in the occupied territories dictated the treatment of the Jews. Arad's examination of the differences between the Holocaust in the Soviet Union compared to other European nations reveals how Nazi ideological attacks on the Soviet Union, which included war on "Judeo-Bolshevism," led to harsher treatment of Jews in the Soviet Union than in most other occupied territories. This historical narrative presents a wealth of information from German, Russian, and Jewish archival sources that will be invaluable to scholars, researchers, and the general public for years to come.
Over 500,000 Jews fought under the Soviet banner in World War Two, of which an approximate 40 percent gave their lives - the highest percentage of all the nations of the Soviet Union and among all the other nations that fought in the Second World War. Dr. Arad now sets the record straight on the immense contribution of Soviet Jewry in the battle against Nazi Germany, a part of history long concealed by the Soviet government. After outlining the military progress of the war, the book documents the contributions of Soviet Jewry on the battlefronts and in the weapons development industry, in the ghetto undergrounds and in partisan warfare. In addition, the book records the Soviet government's deliberate attempts to downplay the Jewish effort and the anti-Semitism that Jewish soldiers and partisan groups suffered at the hands of the Soviet establishment, even while giving their lives for their country. Replete with the stories of individual heroes of all ranks, the book pays a debt of gratitude to those who paid the ultimate price to achieve our victory.
Under the code name Operation Reinhard, more than one and a half million Jews were murdered between 1942 and 1943 in the concentration camps of Belzec, Sobibor, and Treblinka, located in Nazi-occupied Poland. Unlike more well-known camps, which were used both for slave labor and extermination, these camps existed purely to murder Jews. Few victims survived to tell their stories, and the camps were largely forgotten after they were dismantled in 1943. The Operation Reinhard Death Camps bears eloquent witness to this horrific tragedy. This newly revised and expanded edition includes new material on the history of the Jews under German occupation in Poland; the execution and timing of Operation Reinhard; information about the ghettos in Lublin, Warsaw, Krakow, Radom, and Galicia; and updated numbers of the victims who were murdered during deportations. In addition to documenting the horror of the camps, Yitzhak Arad recounts the stories of those courageous enough to struggle against the Nazis and their "final solution." Arad's work retrieves the experiences of Operation Reinhard's victims and survivors from obscurity and exposes a terrible chapter in humanity's history.
Over 500,000 Jews fought under the Soviet banner in World War Two, of which an approximate 40 percent gave their lives - the highest percentage of all the nations of the Soviet Union and among all the other nations that fought in the Second World War. Dr. Arad now sets the record straight on the immense contribution of Soviet Jewry in the battle against Nazi Germany, a part of history long concealed by the Soviet government. After outlining the military progress of the war, the book documents the contributions of Soviet Jewry on the battlefronts and in the weapons development industry, in the ghetto undergrounds and in partisan warfare. In addition, the book records the Soviet government's deliberate attempts to downplay the Jewish effort and the anti-Semitism that Jewish soldiers and partisan groups suffered at the hands of the Soviet establishment, even while giving their lives for their country. Replete with the stories of individual heroes of all ranks, the book pays a debt of gratitude to those who paid the ultimate price to achieve our victory.
Published by the University of Nebraska Press, Lincoln, and Yad Vashem, Jerusalem The Holocaust in the Soviet Union is the most complete account to date of the Soviet Jews during the World War II and the Holocaust (1941-45). Reports, records, documents, and research previously unavailable in English enable Yitzhak Arad to trace the Holocaust in the German-occupied territories of the Soviet Union through three separate periods in which German political and military goals in the occupied territories dictated the treatment of the Jews. Arad's examination of the differences between the Holocaust in the Soviet Union compared to other European nations reveals how Nazi ideological attacks on the Soviet Union, which included war on "Judeo-Bolshevism," led to harsher treatment of Jews in the Soviet Union than in most other occupied territories. This historical narrative presents a wealth of information from German, Russian, and Jewish archival sources that will be invaluable to scholars, researchers, and the general public for years to come.
In 1943, against utterly hopeless odds, the Jews of the Warsaw Ghetto rose up to defy the Nazi horror machine that had set out to exterminate them. One of the leaders of the Jewish Fighting Organization, which led the uprisings, was Yitzhak Zuckerman, known by his underground pseudonym, Antek. Decades later, living in Israel, Antek dictated his memoirs. The Hebrew publication of Those Seven Years: 1939-1946 was a major event in the historiography of the Holocaust, and now Antek's memoirs are available in English. Unlike Holocaust books that focus on the annihilation of European Jews, Antek's account is of the daily struggle to maintain human dignity under the most dreadful conditions. His passionate, involved testimony, which combines detail, authenticity, and gripping immediacy, has unique historical importance. The memoirs situate the ghetto and the resistance in the social and political context that preceded them, when prewar Zionist and Socialist youth movements were gradually forged into what became the first significant armed resistance against the Nazis in all of occupied Europe. Antek also describes the activities of the resistance after the destruction of the ghetto, when 20,000 Jews hid in "Aryan" Warsaw and then participated in illegal immigration to Palestine after the war. The only extensive document by any Jewish resistance leader in Europe, Antek's book is central to understanding ghetto life and underground activities, Jewish resistance under the Nazis, and Polish-Jewish relations during and after the war. This extraordinary work is a fitting monument to the heroism of a people.
The struggle between Israelis and Palestinians has proven to be one of the most complex and intractable conflicts of our time, persisting for more than a century despite the efforts of leaders worldwide. In National Minority, Regional Majority, Yitzhak Reiter reexamines the relationship between the Jewish majority and the Palestinian Arab minority in Israel, focusing on the unique dynamic at work there between a religiously and ethnically defined majority and a significant national minority. With assurance and erudition, Reiter explores the complicated factors that influence the ethnonational conflict. Drawing extensively on the theory of "interlocking conflicts," the author chronicles the pattern of alternating tranquility and rebellion in Jewish-Arab relations. Reiter’s meticulous research and nuanced analysis yield a sophisticated interpretation of Israeli policy toward the Palestinians and offer a powerful approach toward conflict management.
In 2006 a dispute broke out regarding an initiative by the Simon Wiesenthal Center in Los Angeles (backed by Israeli authorities) to construct a Museum of Tolerance (MoT) in West Jerusalem. The museum was to be built on a plot of land that in the past had been part of the historic Muslim Mamilla Cemetery, which since the 1980s has served as a municipal parking lot. Debate centred on whether construction of a museum dedicated to human dignity on Muslim cemeterial land was justified. The Northern Islamic Movement and a group of 70 academics and eight Israeli civil society organizations (including rabbis) opposed the project, but their petition to Israel's High Court of Justice failed. Yitzhak Reiter presents the public and legal dilemmas at the individual level (an act of insensitivity to the Muslim minority in Jerusalem); at the political level (the right of equal treatment by the state and the right to administer holy properties [waqf] according to religious law and rulings of shari'a [Islamic law] courts); and at the universal level (can conflict over a holy place be addressed objectively from the ideological/political positions that the place symbolizes, and is a secular civil court competent/appropriate to adjudicate a religious conflict). Research for this book integrates a multi-disciplinary approach involving history, identity politics, and conflict resolution. Sources include documents obtained from the Shari'a Court of Jerusalem and Israel's High Court of Justice, as well as Islamic law and Israeli civil law literature, reports of experts submitted to the courts, and personal participation of the author, including discussions with key players and informants. The Mamilla dispute reflects a microcosm of conflicts over religious and national symbols of cultural heritage as well as Jewish majorityArab minority tensions within Israel.
Situates a Hasidic master in the context of his time, demonstrating his formative influence on Jewish literary modernity. The Hasidic leader R. Nachman of Braslav (1772–1810) has held a place in the Jewish popular imagination for more than two centuries. Some see him as the (self-proclaimed) Messiah, others as the forerunner of modern Jewish literature. Existing studies struggle between these dueling readings, largely ignoring questions of aesthetics and politics in his work. A Permanent Beginning lays out a new paradigm for understanding R. Nachman’s thought and writing, and, with them, the beginnings of Jewish literary modernity. Yitzhak Lewis examines the connections between imperial modernization processes in Eastern Europe at the turn of the eighteenth century and the emergence of “modern literature” in the storytelling of R. Nachman. Reading his tales and teachings alongside the social, legal, and intellectual history of the time, the book’s guiding question is literary: How does R. Nachman represent this changing environment in his writing? Lewis paints a nuanced and fascinating portrait of a literary thinker and creative genius at the very moment his world was evolving unrecognizably. He argues compellingly that R. Nachman’s narrative response to his changing world was a major point of departure for Jewish literary modernity. “This is a groundbreaking study. There can be no doubt that it will constitute a basic work for understanding the theology and stories of R. Nachman, modern Judaism, and modern literature in general.” — Jonatan Meir, author of Literary Hasidism: The Life and Works of Michael Levi Rodkinson “This book is a rare intellectual achievement. Lewis addresses the question of Hasidism’s modernity by analyzing key issues in the study of R. Nachman, such as the question of his Messianity. His answers are thought-provoking and convincing, and his exciting book dramatically extends our understanding of the challenges posed by R. Nachman’s tales and mystical texts.” — Hannan Hever, Yale University
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