Who Am I? is the bittersweet memoir of a Chinese American who came to this country as a twenty-year-old graduate student and stayed to become one of America’s most innovative intellectuals, whose work has explored the aesthetic and moral dimensions of human relations with landscape, nature, and environment. This unusually introspective autobiography mixes Yi-Fu Tuan’s reflections on a life filled with recognition, accolades, and affection with what he deems moral failings, his lack of courage—including the courage to be open about his homosexuality.
Eminent geographer Yi-Fu Tuan's letters to his friends and colleagues - distilling observations, ideas, and experiences - have carried Tuan's insights, and his reputation, far beyond his chosen field. Culling the most characteristic thoughts and compelling moments from these prized letters, Dear Colleague at long last gives readers near and far the opportunity to share what Tuan's correspondents have already read - and to discover the pleasures of the underlined passages in a book of life at once edifying, entertaining, and exemplary."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Can the individual and society be both moral and imaginative? In Western society the moral person tends to be regarded as either simple and naive or narrow and bigoted. In contrast, the imaginative person is looked on as someone not bound by the customs of the group and therefore likely to be fanciful and out of touch with reality.
To be human is to experience fear, but what is it exactly that makes us fearful? Here is one geographer’s striking exploration of our landscapes of fear as they change throughout our lives and have changed throughout history. Yi-fu Tuan investigates landscapes of the natural environment which are threatening, and landscapes filled with the dark imageries of the mind; fears of drought, flood, famine, and disease, shared by all members of a community, and fears of the particular ghosts which haunt the individual imagination. In this lucidly-written, ground-breaking survey, Professor Tuan delves into many cultures and reaches back into our prehistory to discover what is universal and what is particular in our inheritance of fear. Starting with fear in animals, he raises and explores a variety of questions: What is specifically human about fear? Is there or has there ever been a “fearless” society? Professor Tuan examines the most specific forms fear takes in the mind of the child, among hunters and agriculturists, inside the walls of a medieval Chinese city, among Navaho Indians and American immigrants. He explores the ways in which authorities create landscapes of terror to instill fear in their own populations; and he probes that most basic of all contradictions between the need for human security and the fear of human nature. Professor Tuan particularly emphasizes how, in coping with fears of enemies, strangers, the insane, wolves, wind, witches, mountains, dragons, rain, or the terror that the universe itself might crumble, humans respond adventurously by creating “shelters,” ranging from fairy tales to cosmological myths. We watch as human beings continually draw and redraw their “circles of safety,” never feeling entirely at peace within them.
Topophilia and Topophobia' offers timely reflections on the human habitat in the 20th century. The expression of topophilia and topophobia belong to our time, an ambivalence between the love and aversion for a place has been a recurrant paradox in human history
Geography is useful, indeed necessary, to survival. Everyone must know where to find food, water, and a place of rest, and, in the modern world, all must make an effort to make the Earth -- our home -- habitable. But much present-day geography lacks drama, with its maps and statistics, descriptions and analysis, but no acts of chivalry, no sense of quest. Not long ago, however, geography was romantic. Heroic explorers ventured to forbidding environments -- oceans, mountains, forests, caves, deserts, polar ice caps -- to test their power of endurance for reasons they couldn't fully articulate. Why climb Everest? "Because it is there." In this book, the author considers the human tendency -- stronger in some cultures than in others -- to veer away from the middle ground of common sense to embrace the polarized values of light and darkness, high and low, chaos and form, mind and body. In so doing, venturesome humans can find salvation in geographies that cater not so much to survival needs (or even to good, comfortable living) as to the passionate and romantic aspirations of their nature
For more than fifty years, Yi-Fu Tuan has carried the study of humanistic geography—what John K. Wright early in the twentieth century called geosophy, a blending of geography and philosophy—to new heights, offering with each new book a fresh and often unique intellectual introspection into the human condition. His latest book, Humanist Geography, is a testament of all that he has learned and encountered as a geographer. In returning to and reappraising his previous books, Tuan emphasizes how the study of humanist geography can offer a younger generation of students, scholars, and teachers a path toward self-discovery, personal fulfillment, and even enlightenment. He argues that in the study of place can be found the wonders of the human mind and imagination, especially as understood by the senses, even as we human beings deal with nature's stringencies and our own deep flaws.
Yi-Fu Tuan, one of the world’s most honored scholars and the founder of humanist geography, has spent a lifetime exploring the relationship between the places and spaces that surround us and the inner self. In particular, his writings have focused on what it means to achieve human dignity within the varied communities we create. Although we humans by nature may be flawed, as evidenced by war and injustice and environmental destruction, Professor Tuan affirms that all of us, by virtue of our remarkable senses and even more remarkable minds, are able to savor the wonders of our earthly home as no other species can. Moreover, we humans are by nature moral beings. For this reason, we find true fulfillment and ultimate happiness by doing good, an emptying of the self in service to others that, paradoxically, enriches and extends the self as few other acts can. In The Last Launch, Professor Tuan’s final book, we are given a senior scholar’s views on a vast and complicated array of topics that would seem to require volumes to explore. But although his essays are expressed straightforwardly, they succeed in conveying big ideas—especially to the often impatient yet deeply curious young at heart, whatever their age. And it is to them that these short messages in the bottle, tossed hopefully into the sea, are addressed. Who knows what hearts and minds they may stir to life? Distributed for George F. Thompson Publishing
[Tuan] explores answers to an old and unanswerable question: how should we live? . . . The Good Life is a little anthology of good feeling, touchstones of joy . . . These pleasures make the book a pleasure, not of conviction or belief, but of conversation's meandering exploration."--New York Times Book Review "Tuan, after all, is one of the few geographers who can be read for pleasure, and by the public as well as by the professional. But read not merely for pleasure, nor yet to mark, learn, and inwardly digest. Rather, consider Tuan's challenge to identify your concept of the good life, and then try to construct that life."--Environment and Planning D: Society and Space
In a volume that represents the culmination of his life's work in considering the relationship between culture and landscape, Tuan argues that "cosmos" and "hearth" are two scales that anchor what it means to be fully and happily human. Hearth is our house and neighborhood, family and kinfolk, habit and custom. Cosmos, by contrast, is the larger reality - world, civilization, and humankind. Tuan addresses the extraordinary revival of interest in the hearth in recent decades, examining both the positive and negative effects of this renewed concern. Among the beneficent outcomes has been a revival of ethnic culture and sense of place. Negative repercussions abound, however, manifested as an upsurge in superstition, excessive pride in ancestry and custom, and a constricted worldview that when taken together can inflame local passions, leading at times to violent conflict - from riots in U.S. cities to wars in the Balkans. In Cosmos and Hearth, Tuan takes the position that we need to embrace both the sublime and the humble, drawing what is valuable from each. Illustrating the importance of both cosmos and hearth with examples from his country of birth, China, and from his home of the past forty years, the United States, Tuan proposes a revised conception of culture, the "cosmopolitan hearth," that has the coziness but not the narrowness and bigotry of the traditional hearth. Tuan encourages not only being thoroughly grounded in one's own culture but also the embracing of curiosity about the world. Optimistic and deeply human, Cosmos and Hearth lays out a path to being "at home in the cosmos.
The Chinese earth is pervasively humanized through long occupation. Signs of man's presence vary from the obvious to the extremely subtle. The building of roads, bridges, dams, and factories, and the consolidation of farm holdings alter the Chinese landscape and these alterations seem all the more conspicuous because they introduce features that are not distinctively Chinese. In contrast, traditional forms and architectural relics escape our attention because they are so identified with the Chinese scene that they appear to be almost outgrowths of nature. Describing the natural order of human beings in the context of the Chinese earth and civilization, A Historical Geography of China narrates the evolution of the Chinese landscape from prehistoric times to the present. Tuan views landscape as a visible expression of man's efforts to gain a living and achieve a measure of stability in the constant flux of nature. The book ranges the period of time from Peking man to the epoch of Mao Tse-tung. It moves through the ancient and modern dynasties, the warlords and conquests, earthquakes, devastating floods, climatic reversals, and staggering civil wars to the impact of Western civilization and industrialization. The emphasis throughout is on the effect of a changing environment on succeeding cultures. This classic study attempts to analyze and describe traditional Chinese settlement patterns and architecture. The result is a clear and succinct examination of the development of the Chinese landscape over thousands of years. It describes the ways the Communist regime worked to alter the face of the nation. This work will quickly prove to be crucial reading for all who are interested in this pivotal nation. It goes far beyond the usual political spectrum, into the physical and social roots of Chinese history. Yi-Fu Tuan is professor emeritus of geography at the University of Wisconsin, Madison. He is the author of many books including Place, Art and, Self, Dear Colleague: Common and Uncommon Observations, and Who am I? : An Autobiography of Emotion, Mind, and Spirit.
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