This book provides an up-to-date, comprehensive review of every aspect of emergency chest radiology in patients who are admitted to emergency departments with chest trauma or chest pain. The aim is to offer an unsurpassed source of practical information on imaging diagnosis of acutely ill and injured patients with this symptomatology. To this end, the wide spectrum of chest and cardiovascular emergencies are systematically categorized and typical imaging manifestations of these emergent conditions are illustrated in superb detail, with particular attention to the role of state of the art imaging techniques. The book will be an ideal resource for all members of the emergency team, general and emergency radiologists, radiology residents, and medical students.
This book provides an up-to-date, comprehensive review of every aspect of emergency chest radiology in patients who are admitted to emergency departments with chest trauma or chest pain. The aim is to offer an unsurpassed source of practical information on imaging diagnosis of acutely ill and injured patients with this symptomatology. To this end, the wide spectrum of chest and cardiovascular emergencies are systematically categorized and typical imaging manifestations of these emergent conditions are illustrated in superb detail, with particular attention to the role of state of the art imaging techniques. The book will be an ideal resource for all members of the emergency team, general and emergency radiologists, radiology residents, and medical students.
When Seon (Zen) Buddhism was first introduced to Korea around Korea’s late Silla and early Goryeo eras, the function of the “beopdang” (Dharma hall) was transfused to the lecture hall found in ancient Buddhist temples, establishing a pivotal area within the temple compound called the “upper monastic area.” By exploring the structural formation and dissolution of the upper monastic area, the author shows how Korea established its own distinctive Seon temples, unlike those of China and Japan, in the course of assimilating a newly-introduced foreign culture as its own. To accomplish this, the author analyzed the inscriptions on stone monuments which recorded the lives of eminent monks and also numerous excavated temple ruins. These analyses give us a new perspective on the evolution of the upper monastic area, which had the beopdang as its center, at a time when early Seon temples were being established under very adverse and unstable circumstances. The exploration of the spatial organization and layout of Korean Seon temple architecture has illuminated the continuity between Korean Buddhist temples of both the ancient and medieval eras.
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