Underlying the anthropological study of man is the principle that there is a reality to which man must adapt if he is to survive. Reproduce, and to perpetuate himself. Populations must adapt to the realities of the physical world and maintain a proper "fit" between their biological makeup and the pressures of the various niches of the world in which they seek to live. Social groups-where culture is found-must develop adaptive mechanisms in the organization of their social relations if there is to be order, regularity, and predictability in patterns of cooperation and competition and if they are to survive as viable units. This three-volume set of readings presents an introduction to anthropology that is unified and made systematic by focus on adaptations that have accompanied the evolution of man, from non-human primate to inhabitant of vast urban areas in modern industrial societies. Man in Adaptation: The Cultural Present introduces Cultural Anthropoloty also from the point of view of adaptation and provides coherence for the study of human societies from man's social beginnings to the present. The book deals sequentially with the more and more complex technologies and political and social structures that have enabled different societies to make effective use of the energy potentials in their habitats. This and the two companion volumes are the first attempt to unify the disparate subject matter of anthropology within a single and powerful explanatory framework. They incorporate the work of the most renowned anthropological experts on man, and they illuminate clearly one of the most important concepts around which one can build an investigation of the nature and scope of anthropology itself. For these reasons, they are recognized as indispensable reading for every professional anthropologist and as perhaps the best available means of introducing new students to the field.
How do specific activities and institutions in which people are involved fit into the overall adaptive strategy of their society? What are the particular pressures leading to change in each of these spheres when the group's strategy of adaptation changes? What are the human demands made by a hunting-gathering strategy that lead to the development of particular family systems, modes of social control, religious beliefs and practices, values and ideologies, and personality structures? What are the new human demands that lead to the reorganization of these aspects of life as the group moves from one level of development to another? Man in Adaptation: The Institutional Framework introduces the institutional, psychological, and ideological dimensions of the strategies of adaptation that have characterized human societies from the earliest known forms of social life to the present. Cohen includes topics that are of principal anthropological concern—notably marriage, law and social control, religion and magic, value systems, personality, and art. There are no studies that deal with cultural change as such in this book. Where possible, Cohen includes articles that deal with changes in particular spheres of activity, such as family organization, law, religion, and value systems. He argues that change is not a special situation. Instead, culture is change and change is culture, and it is unrealistic to study change outside the specific social and technological organization of a given society. This volume unifies the subject matter of anthropology within a single and powerful explanatory framework and incorporates the work of the most renowned anthropological experts on man.
At Home in the Netherlands uses a range of indicators to describe developments in the integration of non-Western migrants and their children in the Netherlands. Attention is focused on the situation of non-Western children in education, the position of non-Western migrants on the labour and housing markets, their representation in the crime figures and their degree of socio-cultural integration. The book also looks at civic integration, the mutual perceptions of the non-Western and indigenous populations, and the life situation of young people with a non-Western background.
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