Since its original publication in 1935, Ordinary Jews has come to be regarded as one of the masterpieces of Yiddish literature. In his portrayal of the lives of ordinary Polish Jews in a small provincial city at the end of the nineteenth century, Yehoshuah Perle offers a glimpse at a way of life that was already changing by the time of the novel's publication and would soon be brutally exterminated in the Holocaust. Through the eyes of the novel's young protagonist, Mendl Shonash, we are introduced to an intricate society of housewives, beggars, tailors, doctors, maidservants, tavern keepers, teachers, gravediggers, rabbinical students, and a whole range of people living close to the bottom of the social scale, as well as the various social hierarchies, shady dealings, pretensions, grotesqueries, and superstitions that color and order their world. Like a star whose light is visible to us light years after its creation, Ordinary Jews provides a glimpse into a particular culture and unique way of life that might otherwise be lost to history.
“Hailed as a modern Yiddish masterpiece . . . Explor[es] the harsh reality of life for a poor family in a provincial Polish town around the year 1900” (The Huffington Post). When Everyday Jews was first published in Poland in 1935, the Jewish Left was scandalized by the sex scenes, and I. B. Singer complained that the novel was too bleak to be psychologically credible. Yet within two years, Perle’s novel was heralded as a modern Yiddish masterpiece. Offering a unique blend of raw sexuality and romantic love, thwarted desire and spiritual longing, Everyday Jews is now considered Perle’s consummate achievement. The voice of Mendl, the novel’s twelve-year-old narrator, is precisely captured by this artfully simple translation. Mendl’s impoverished and dysfunctional family struggles to survive in a nameless Polish provincial town. In this unsettled world, most ordinary people yearn to be somewhere else—or someone else. As Mendl journeys to adulthood, Perle captures the complex interplay of Christians and Jews, weekdays and Sabbaths, town and country, dream and reality, against a relentless and never-ending battle of the sexes.
“Hailed as a modern Yiddish masterpiece . . . Explor[es] the harsh reality of life for a poor family in a provincial Polish town around the year 1900” (The Huffington Post). When Everyday Jews was first published in Poland in 1935, the Jewish Left was scandalized by the sex scenes, and I. B. Singer complained that the novel was too bleak to be psychologically credible. Yet within two years, Perle’s novel was heralded as a modern Yiddish masterpiece. Offering a unique blend of raw sexuality and romantic love, thwarted desire and spiritual longing, Everyday Jews is now considered Perle’s consummate achievement. The voice of Mendl, the novel’s twelve-year-old narrator, is precisely captured by this artfully simple translation. Mendl’s impoverished and dysfunctional family struggles to survive in a nameless Polish provincial town. In this unsettled world, most ordinary people yearn to be somewhere else—or someone else. As Mendl journeys to adulthood, Perle captures the complex interplay of Christians and Jews, weekdays and Sabbaths, town and country, dream and reality, against a relentless and never-ending battle of the sexes.
Since its original publication in 1935, Ordinary Jews has come to be regarded as one of the masterpieces of Yiddish literature. In his portrayal of the lives of ordinary Polish Jews in a small provincial city at the end of the nineteenth century, Yehoshuah Perle offers a glimpse at a way of life that was already changing by the time of the novel's publication and would soon be brutally exterminated in the Holocaust. Through the eyes of the novel's young protagonist, Mendl Shonash, we are introduced to an intricate society of housewives, beggars, tailors, doctors, maidservants, tavern keepers, teachers, gravediggers, rabbinical students, and a whole range of people living close to the bottom of the social scale, as well as the various social hierarchies, shady dealings, pretensions, grotesqueries, and superstitions that color and order their world. Like a star whose light is visible to us light years after its creation, Ordinary Jews provides a glimpse into a particular culture and unique way of life that might otherwise be lost to history.
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