Friedman offers new and updated research on the Nusayr - Alaw sect, today a leading group in Syria, covering a variety of aspects and focusing on the Middle Ages. A century after Dussaud's "Histoire et religion des Nosair s" (1900), he reviews the history and religion of the sect in the light of old documents used by orientalists in the nineteenth century, documents that became available in the twentieth century, and later sources of the Nu ayr - Alaw sect published most recently in Lebanon. Also studied in depth for the first time is the question of the identity of the sect through the Alaw -Sunn -Sh triangle.
In The Shīʿīs in Palestine Yaron Friedman offers a survey of the presence of Shīʿism in the region of Palestine (today: Israel) from early Islamic history until the contemporary period.
This book illustrates the role of international economic advisors in the development of Israel’s economic policies. Based on extensive archival and historical research, it presents case studies on the policy impacts of the world-renowned advisors Michal Kalecki, Abba Lerner, Richard Kahn, Milton Friedman, Herbert Stein and Stanley Fischer. The authors evaluate the contributions of these advisors to policy developments in various fields, including international trade and capital flows, exchange rates, fiscal and monetary policy, industrial policy and labor relations. Readers will discover a wealth of previously unpublished information on these advisors’ activities, perspectives on policy and interactions with policymakers and the public. Using the Israeli experience as a guide, the authors subsequently derive general hypotheses regarding the conditions that are conducive to the success of economic advisors.
This book illustrates the role of international economic advisors in the development of Israel’s economic policies. Based on extensive archival and historical research, it presents case studies on the policy impacts of the world-renowned advisors Michal Kalecki, Abba Lerner, Richard Kahn, Milton Friedman, Herbert Stein and Stanley Fischer. The authors evaluate the contributions of these advisors to policy developments in various fields, including international trade and capital flows, exchange rates, fiscal and monetary policy, industrial policy and labor relations. Readers will discover a wealth of previously unpublished information on these advisors’ activities, perspectives on policy and interactions with policymakers and the public. Using the Israeli experience as a guide, the authors subsequently derive general hypotheses regarding the conditions that are conducive to the success of economic advisors.
Romani is one of Britain's oldest and most established minority languages. Brought to the country by Romani immigrants from continental Europe in the sixteenth century or even earlier, it was spoken in its old, inflected form as a family and community language until the second half of the nineteenth century, when it yielded to English. But even after its decline as the everyday language of English and Welsh Gypsies, Romani continues to survive in the form of a vocabulary that is used to express an 'emotive mode' of communication among group members. This book examines British Romani in its historical context and in its present-day form, drawing on recordings and interviews with speakers. It documents the Romani vocabulary and its usage patterns in conversation, offering insight into the processes of language death and language revitalization. The volume includes an extensive lexicon of Angloromani as a helpful reference.
1. Introduction Kant considered the doctrine of transcendental idealism an indisp- sable part of the theory of knowledge presented in the Critique of Pure Reason. My aim in this book is to present a new defense of the coh- ence and plausibility of Kant’s transcendental idealism and its indisp- sability for his theory of knowledge. I will show that the main argument of the Transcendental Aesthetic and the Transcendental Analytic is - fensible independently of some of Kant’s claims which are said to threaten its coherence. I have undertaken an inquiry into the coherence of Kant’s transc- dental idealism for the following reasons. A defense of the coherence of transcendental idealism is required by the existing state of Kantian scholarship. The claim that Kant’s transcendental idealism is incoh- ent has appeared in various forms over the last two centuries. The most powerful and elaborate criticism of Kant’s transcendental idealism is found in Part Four of Strawson’s The Bounds of Sense. Several comm- tators have tried to reestablish its coherence. Although Allison and other commentators have contributed ideas that are valuable for an 1 account of the coherence of Kant’s transcendental idealism, their - guments fall short as a response to the standard objection. Indeed, the claim that Kant’s transcendental idealism is incoherent continues to be the view held by most thinkers. I have limited my goal in this book to establishing the coherence of Kant’s transcendental idealism due to two related reasons.
Romani is a language of Indo-Aryan origin which is spoken in Europe by the people known as 'Gypsies' (who usually refer to themselves as Rom). There are upwards of 3.5 million speakers, and their language has attracted increasing interest both from scholars and from policy-makers in governments and other organizations during the past ten years. This 2002 book is the first comprehensive overview in English of Romani. It provides a historical linguistic introduction to the structures of Romani and its dialects, as well as surveying the phonology, morphology, syntactic typology and patterns of grammatical borrowing in the language. This book provides an essential reference for anyone interested in this fascinating language.
NATIONAL BESTSELLER A look at how our current crises are caused by too much government, and how Ayn Rand's bold defense of free markets can help us change course. The rise of the Tea Party and the 2010 election results revealed that tens of millions of Americans are alarmed by Big Government, but skeptical that anything can or will be done to stop the growth of the state. In Free Market Revolution, the keepers of Ayn Rand's legacy argue that the answer lies in her pioneering philosophy of capitalism and self-interest –a philosophy that more and more people are turning to for answers. In the past few years, Rand's works have surged to new peaks of popularity, as politicians like Paul Ryan, media figures like John Stossel, and businessmen like John Mackey routinely name her as one of their chief influences. Here, Brook and Watkins explain how her ideas can solve a host of political and economic ills, including the debt crisis, inflation, overregulation, and the swelling welfare state. And most important, they show how Rand's philosophy can enable defenders of the free market to sieze the moral high ground in the fight to limit government. This is a fresh and urgent look at the ideas of one of the most controversial figures in modern history – ideas that may prove the only hope for the future.
Language contact occurs when speakers of different languages interact and their languages influence one another. Drawing on the author's own first-hand observations of child and adult bilingualism, this book combines his original research with an up-to-date introduction to key concepts, to provide a holistic, original theory of contact linguistics. Going beyond a descriptive outline of contact phenomena, it introduces a theory of contact-induced language change, linking structural change to motivations in discourse and language processing. Since the first edition was published, the field has rapidly grown, and this fully revised edition covers all of the most recent developments, making it an invaluable resource for researchers and advanced students in linguistics.
As part of its effort to forge a new secular Jewish nation, the nascent Israeli state tried to limit Jewish religiosity. However, with the steady growth of the ultraorthodox community and the expansion of the settler community, Israeli society is becoming increasingly religious. Although the arrival of religious discourse in Israeli politics has long been noticed, its cultural development has rarely been addressed. Directed by God explores how the country’s popular media, principally film and television, reflect this transformation. In doing so, it examines the changing nature of Zionism and the place of Judaism within it. Once the purview of secular culture, Israel’s media initially promoted alternatives to traditional religious expression; however, using films such as Kadosh, Waltz with Bashir, and Eyes Wide Open, Yaron Peleg shows how Israel’s contemporary film and television programs have been shaped by new religious trends and how secular Israeli culture has processed and reflected on its religious heritage. He investigates how shifting cinematic visions of Jewish masculinity and gender track transformations in the nation’s religious discourse. Moving beyond the secular/religious divide, Directed by God explores changing film and television representations of different Jewish religious groups, assessing what these representations may mean for the future of Israeli society.
Enter the City of Brotherly Love and see how the NBA's Philadelphia 76ers trusted The Process–using a bold plan to get to first by becoming the worst. When a group of private equity bigwigs purchased the Philadelphia 76ers in 2011, the team was both bad and boring. Attendance was down. So were ratings. The Sixers had an aging coach, an antiquated front office, and a group of players that could best be described as mediocre. Enter Sam Hinkie—a man with a plan straight out of the PE playbook, one that violated professional sports' Golden Rule: You play to win the game. In Hinkie's view, the best way to reach first was to embrace becoming the worst—to sacrifice wins in the present in order to capture championships in the future. And to those dubious, Hinkie had a response: Trust The Process, and the results will follow. The plan, dubbed "The Process," seems to have worked. More than six years after handing Hinkie the keys, the Sixers have transformed into one of the most exciting teams in the NBA. They've emerged as a championship contender with a roster full of stars, none bigger than Joel Embiid, a captivating seven-footer known for both brutalizing opponents on the court and taunting them off of it. Beneath the surface, though, lies a different story, one of infighting, dueling egos, and competing agendas. Hinkie, pushed out less than three years into his reign by a demoralized owner, a jealous CEO, and an embarrassed NBA, was the first casualty of The Process. He'd be far from the last. Drawing from interviews with nearly 175 people, Tanking to the Top brings to life the palace intrigue incited by Hinkie's proposal, taking readers into the boardroom where the Sixers laid out their plans, and onto the courts where those plans met reality. Full of uplifting, rags-to-riches stories, backroom dealings, mysterious injuries, and burner Twitter accounts, Tanking to the Top is the definitive, inside story of the Sixers' Process and a fun and lively behind-the-scenes look at one of America's most transgressive teams. Including exclusive interviews with Joel Embiid, Ben Simmons, and Coach Brett Brown, Sam Hinkie, and more.
This book combines soil science, earth science, and environmental geochemistry, providing comprehensive background information for specialists interested in chemical-induced changes in the soil-subsurface system. Readers are introduced to the chemistry of contaminants that often disturb the natural soil-subsurface equilibrium as a result of human activity. While the soil-subsurface system has in many cases been affected by human impact, the effects of chemical contaminants on the actual matrix and properties have been largely neglected. The major focus of the book is on changes to the soil-subsurface matrix and properties caused by chemical pollution. By integrating results available in the literature, we observe that chemical pollutants may lead to the irreversible formation of a new soil-subsurface regime characterized by a matrix and properties different than those of the natural regime. In contrast to the geological time scales dictating natural changes to the matrix and properties of the soil-subsurface system, the time scale associated with chemical pollutant-induced changes is far shorter and extends over a “human lifetime scale.” The numerous examples presented in the book confirm that chemical contamination should be considered as an additional factor in the formation of a contemporary soil-subsurface regime that is different than that of the pristine system.
With top billing at many film forums around the world, as well as a string of prestigious prizes, including consecutive nominations for the Best Foreign Film Oscar, Israeli films have become one of the most visible and promising cinemas in the first decade of the twenty-first century, an intriguing and vibrant site for the representation of Israeli realities. Yet two decades have passed since the last wide-ranging scholarly overview of Israeli cinema, creating a need for a new, state-of-the-art analysis of this exciting cinematic oeuvre. The first anthology of its kind in English, Israeli Cinema: Identities in Motion presents a collection of specially commissioned articles in which leading Israeli film scholars examine Israeli cinema as a prism that refracts collective Israeli identities through the medium and art of motion pictures. The contributors address several broad themes: the nation imagined on film; war, conflict, and trauma; gender, sexuality, and ethnicity; religion and Judaism; discourses of place in the age of globalism; filming the Palestinian Other; and new cinematic discourses. The authors' illuminating readings of Israeli films reveal that Israeli cinema offers rare visual and narrative insights into the complex national, social, and multicultural Israeli universe, transcending the partial and superficial images of this culture in world media.
Since ancient times, metaphysical theories have been shaped by the dialectical relations between metaphysical positions. The present book offers a new account of the role of controversies in the evolution of ideas in current metaphysics of mind. Part One develops a pragmatic theory of metaphysical controversies that combines Kantian themes and themes from current argumentation theory. The theory developed in this book underscores the role of a unique type of dialectical arguments which establish metaphysical positions as "controversial relevant alternatives "in the evolution of "chains of debates" in metaphysics. In Part Two and Part Three, this theory is applied to chains of debates in present day metaphysics of mind which address the problems of consciousness and personal identity. One of the contentions defended in this book is that the intellectual history of metaphysics is not a process in which positions are replaced by opposite positions, but rather, "a history of their status as relevant alternatives." The book analyzes in detail and demonstrates how "progress" in contemporary metaphysics of mind consists in a dialectical process through which challenges to extant positions lead to innovative alternatives that are intrinsically relevant to advancing the understanding of the issues under discussion.
Yaron Perry's account reveals, without bias or partiality, the story of the "London Society for Promoting Christianity Amongst the Jews" and its unique contribution to the restoration of the Holy Land. This Protestant organization were the first to take root in the Holy Land from 1820 onwards.
Yaron Harel has constructed a dramatic story of how eleven chief rabbis all became the subject of controversy and were subsequently dismissed. This took place against a background of crime and licentiousness rarely documented in the context of Jewish society. Set firmly in the social and political developments of the time, this colourful picture is very different from the commonly accepted image of Jewish communities in the Ottoman Empire.
Markedness' is a central notion in linguistic theory. This book is the first to provide a comprehensive survey of markedness relations across various grammatical categories, in a sample of closely-related speech varieties. It is based on a sample of over 100 dialects of Romani, collected and processed via the Romani Morpho-Syntax (RMS) Database - a comparative grammatical outline in electronic form, constructed by the authors between 2000-2004. Romani dialects provide an exciting sample of language change phenomena: they are oral languages, which have been separated and dispersed from some six centuries, and are strongly shaped by the influence of diverse contact languages. The book takes a typological approach to markedness, viewing it as a hierarchy among values that is conditioned by conceptual and cognitive universals. But it introduces a functional-pragmatic notion of markedness, as a grammaticalised strategy employed in order to priositise information. In what is referred to as 'dynamic', such prioritisation is influenced by an interplay of factors: the values within a category and the conceptual notions that they represent, the grammatical structure onto which the category values are mapped, and the kind of strategy that is applied in order to prioritise certain value. Consequently, the book contains a thorough survey of some 20 categories (e.g Person, Number, Gender, and so on) and their formal representation in various grammatical structures across the sample. The various accepted criteria for markedness (e.g. Complexity, Differentiation, Erosion, and so on) are examined systematically in relation to the values of each and every category, for each relevant structure. The outcome is a novel picture of how different markedness criteria may cluster for certain categories, giving a concrete reality to the hitherto rather vague notion of markedness. Borrowing and its relation to markedness is also examined, offering new insights into the motivations behind contact-induced change.
A provocative account of Jewish encounters with the public baths of ancient Rome Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization.
Who are the Romani people? -- Romani society -- Customs and traditions -- The Romani language -- The Roms among the nations -- Between romanticism and racism -- A modern Romani identity -- Appendix: The mosaic of Romani groups.
This pioneering study offers a comprehensive account of Syria's key Jewish communities at an important juncture in their history that also throws light on the broader effects of modernization in the Ottoman empire. The Ottoman reforms of the mid-nineteenth century accelerated the process of opening up Syria up to European travellers and traders, and gave Syria's Jews access to European Jewish communities. The resulting influx of Western ideas led to a decline in the traditional economy, with serious consequences for the Jewish occupational structure. It also allowed for the introduction of Western education, through schools run by the Alliance Israélite Universelle, influenced the structure and the administration of Jewish society in Syria, and changed the balance of the relationship between Muslims, Christians, and Jews. Initially Syria's Jewish communities flourished economically and politically in these new circumstances, but there was a developing recognition that their future lay overseas. After the opening of the Suez Canal in 1869, the bankruptcy of the Ottoman empire in 1875, and the suspension of the Ottoman constitution in 1878, this feeling intensified. A process of decline set in that ultimately culminated in large-scale Jewish emigration, first to Egypt and then to the West. From that point on, the future for Syrian Jews lay in the West, not the East. Detailed and compelling, this book covers Jewish community life, the legal status of Jews in Syria, their relationship with their Muslim and Christian neighbours, and their links with the West. It draws on a wide range of archival material in six languages, including Jewish, Christian Arab, and Muslim Arab sources, Ottoman and European documents, consular reports, travel accounts, and reports from the contemporary press and by emissaries to Syria of the Alliance Israélite Universelle. Rabbinic sources, including the archive of the chief rabbinate in Istanbul, are particularly important in opening a window onto Syrian Jewish life and concerns. Together these sources bring to light an enormous amount of material and provide a broad, multifaceted perspective on the Syrian Jewish community. The Hebrew edition of the book was the winner of the Ben Zvi Award for Research in Oriental Jewry in 2004. ‘For the first time in the historiography of the Jews of Muslim countries we are presented with a rich picture, well written and riveting, of the history of important Jewish communities in the period of the Tanzimat.’ From the award citation
Jewish society in the Ottoman Empire has not been the subject of systematic research. The seventeenth century is the main object of this study, since it was a formative era. For Ottoman Jews, the 'Ottoman century' constituted an era of gradual acculturation to changing reality, parallel to the changing character of the Ottoman state. Continuous changes and developments shaped anew the character of this Jewry, the core of what would later become known as 'Sephardi Jewry'.Yaron Ben-Naeh draws from primary and secondary Hebrew, Ottoman, and European sources, the image of Jewish society in the Ottoman Empire. In the chapters he leads the reader from the overall urban framework to individual aspects. Beginning with the physical environment, he moves on to discuss their relationships with the majority society, followed by a description and analysis of the congregation, its organization and structure, and from there to the character of Ottoman Jewish society and its nuclear cell - the family. Special emphasis is placed throughout the work on the interaction with Muslim society and the resulting acculturation that affected all aspects and all levels of Jewish life in the Empire. In this, the author challenges the widespread view that sees this community as being stagnant and self-segregated, as well as the accepted concept of a traditional Jewish society under Islam.
Calling into question prevailing notions about Orientalism, Yaron Peleg shows how the paradoxical mixture of exoticism and familiarity with which Jews related to Palestine at the beginning of the twentieth century shaped the legacy of Zionism. In Peleg's view, the tension between romancing the East and colonizing it inspired a revolutionary reform that radically changed Jewish thought during the Hebrew Revival that took place between 1900 and 1930. Orientalism and the Hebrew Imagination introduces a fresh voice to the contentious debate over the concept of Orientalism. Zionism has often been labeled a Western colonial movement that sought to displace and silence Palestinian Arabs. Based on his readings of key texts, Peleg asserts that early Zionists were inspired by Palestinian Arab culture, which in turn helped mold modern Jewish gender, identity, and culture. Peleg begins with the new ways in which the lands of the Bible are formulated as a modern "Orient" in David Frishman's Bamidbar. He continues by showing how in The Sons of Arabia, Moshe Smilansky laid the basis for the literary construction of the "New Jew," modeled after Palestinian Arabs. Peleg concludes with a discussion of L. A. Arielli's 1913 play Allah Karim! in which both the promise and the problems of the Land of Israel as "Orient" marked the end of Hebrew Orientalism as a viable cultural option.
In this updated and expanded second edition, new literature has been added on contaminant fate in the soil-subsurface environment. In particular, more data on the behavior of inorganic contaminants and on engineered nanomaterials were included, the latter comprising a group of “emerging contaminants” that may reach the soil and subsurface zones. New chapters are devoted to a new perspective of contaminant geochemistry, namely irreversible changes in pristine land and subsurface systems following chemical contamination. Two chapters were added on this topic, focusing attention on the impact of chemical contaminants on the matrix and properties of both liquid and solid phases of soil and subsurface domains. Contaminant impacts on irreversible changes occurring in groundwater are discussed and their irreversible changes on the porous medium solid phase are surveyed. In contrast to the geological time scale controlling natural changes of porous media liquid and solid phases, the time scale associated with chemical pollutant induced changes is far shorter and extends over a “human lifetime scale”.
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