A provocative account of Jewish encounters with the public baths of ancient Rome Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization.
Modern Medicine in the Holy Land" provides an in-depth assessment of the pioneering work of British Hospitals in Palestine in the nineteenth century, and finds these institutions made great contributions to the modernization of the country. The large numbers of Europeans, spearheaded by British missionaries, who began to visit Palestine and the Levant, brought modern medical practices to the region. The driving factor for this change was the medical enterprise of the London Mission and the series of hospitals it established. This pioneering initiative led to the development of competition among the Great Powers in Palestine and by the end of the nineteenth century there were scores of medical institutions that were representative of the modern age. Using a wide selection of primary sources from both Britain and Israel, Perry and Lev bring together for the first time the history of medical service men who fought to improve the health of the inhabitants of the Holy Land under the most difficult conditions of climate and disease.
Yaron Perry's account reveals, without bias or partiality, the story of the "London Society for Promoting Christianity Amongst the Jews" and its unique contribution to the restoration of the Holy Land. This Protestant organization were the first to take root in the Holy Land from 1820 onwards.
Yaron Harel has constructed a dramatic story of how eleven chief rabbis all became the subject of controversy and were subsequently dismissed. This took place against a background of crime and licentiousness rarely documented in the context of Jewish society. Set firmly in the social and political developments of the time, this colourful picture is very different from the commonly accepted image of Jewish communities in the Ottoman Empire.
Jewish society in the Ottoman Empire has not been the subject of systematic research. The seventeenth century is the main object of this study, since it was a formative era. For Ottoman Jews, the 'Ottoman century' constituted an era of gradual acculturation to changing reality, parallel to the changing character of the Ottoman state. Continuous changes and developments shaped anew the character of this Jewry, the core of what would later become known as 'Sephardi Jewry'.Yaron Ben-Naeh draws from primary and secondary Hebrew, Ottoman, and European sources, the image of Jewish society in the Ottoman Empire. In the chapters he leads the reader from the overall urban framework to individual aspects. Beginning with the physical environment, he moves on to discuss their relationships with the majority society, followed by a description and analysis of the congregation, its organization and structure, and from there to the character of Ottoman Jewish society and its nuclear cell - the family. Special emphasis is placed throughout the work on the interaction with Muslim society and the resulting acculturation that affected all aspects and all levels of Jewish life in the Empire. In this, the author challenges the widespread view that sees this community as being stagnant and self-segregated, as well as the accepted concept of a traditional Jewish society under Islam.
This pioneering study offers a comprehensive account of Syria's key Jewish communities at an important juncture in their history that also throws light on the broader effects of modernization in the Ottoman empire. The Ottoman reforms of the mid-nineteenth century accelerated the process of opening up Syria up to European travellers and traders, and gave Syria's Jews access to European Jewish communities. The resulting influx of Western ideas led to a decline in the traditional economy, with serious consequences for the Jewish occupational structure. It also allowed for the introduction of Western education, through schools run by the Alliance Israélite Universelle, influenced the structure and the administration of Jewish society in Syria, and changed the balance of the relationship between Muslims, Christians, and Jews. Initially Syria's Jewish communities flourished economically and politically in these new circumstances, but there was a developing recognition that their future lay overseas. After the opening of the Suez Canal in 1869, the bankruptcy of the Ottoman empire in 1875, and the suspension of the Ottoman constitution in 1878, this feeling intensified. A process of decline set in that ultimately culminated in large-scale Jewish emigration, first to Egypt and then to the West. From that point on, the future for Syrian Jews lay in the West, not the East. Detailed and compelling, this book covers Jewish community life, the legal status of Jews in Syria, their relationship with their Muslim and Christian neighbours, and their links with the West. It draws on a wide range of archival material in six languages, including Jewish, Christian Arab, and Muslim Arab sources, Ottoman and European documents, consular reports, travel accounts, and reports from the contemporary press and by emissaries to Syria of the Alliance Israélite Universelle. Rabbinic sources, including the archive of the chief rabbinate in Istanbul, are particularly important in opening a window onto Syrian Jewish life and concerns. Together these sources bring to light an enormous amount of material and provide a broad, multifaceted perspective on the Syrian Jewish community. The Hebrew edition of the book was the winner of the Ben Zvi Award for Research in Oriental Jewry in 2004. ‘For the first time in the historiography of the Jews of Muslim countries we are presented with a rich picture, well written and riveting, of the history of important Jewish communities in the period of the Tanzimat.’ From the award citation
This monograph argues that Roman bathhouses were laboratories in which Jews interacted with Graeco-Roman culture. It tells the story of the Jews who frequented them, documenting their pleasures, anxieties, and concerns, and reconstructing their thoughts, feelings, and beliefs about the activities that took place there. The chapters of the book are arranged as an invitation to follow the ancient Jew as he or she engages the bath, and highlights details small and large about what Jews knew about the place, but even more so, about what they felt about it. Were they intimidated by the nudity that prevailed there or by the sculptures that adorned the place? How did Jewish law configure the bath? What were the Jewish social norms that developed there? Exploring these questions enhances and complicates our understanding of ancient Judaism and its encounter with the dominant way of life around it. Jewish engagement with and perceptions of the bathhouse are documented in numerous sources: inscriptions on stone, documents written on papyri, and most of all, in hundreds of references in the Jewish literature of the time. These stories, laws, and regulations, written in Greek, Aramaic, and Hebrew, reflect every aspect of Jewish life in the ancient Mediterranean. In this monograph, Yaron Eliav brings all of these sources together for the first time"--
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