This book offers insight on the politics of inclusion in Vietnam through a Foucauldian and post-colonial perspective on disability and education. Drawing on a socio-historical analysis of the inclusion of disabled people in Vietnam in the twenty-first century, the book guides readers through a ‘history of the present.’ By reflecting on the treatment of disabled people in Vietnamese social history, the book argues that this journey to inclusion calls for critical reflections on the challenges and possibilities for policies to transform exclusion for disabled people. The book unveils the problematics of social and educational institutions in governing disability and difference through a critical reflection on discourses and power in the global and local juncture, in relation to its engagement with disability in the global South. The intersection between the global politics of disability rights and development and the local politics of inclusion in Vietnam shapes the cultural politics of education. The ways inclusive education is historically constructed, within this socio-historical condition, reflects the challenges of inclusive thought and action for transforming injustice. Going beyond ‘deconstructive politics,’ The Journey to Inclusion argues for a re-positioning of the relationships between the global North and South as an alternative approach to inclusion. It suggests that critical research must construct a politics of engagement with subjugated voices and representations in transnational, national, and local contexts. A reflexive, critical, and inclusive dialogue that engages with Southern knowledge offers a political platform for reframing justice in the twenty-first century.
This book offers insight on the politics of inclusion in Vietnam through a Foucauldian and post-colonial perspective on disability and education. Drawing on a socio-historical analysis of the inclusion of disabled people in Vietnam in the twenty-first century, the book guides readers through a ‘history of the present.’ By reflecting on the treatment of disabled people in Vietnamese social history, the book argues that this journey to inclusion calls for critical reflections on the challenges and possibilities for policies to transform exclusion for disabled people. The book unveils the problematics of social and educational institutions in governing disability and difference through a critical reflection on discourses and power in the global and local juncture, in relation to its engagement with disability in the global South. The intersection between the global politics of disability rights and development and the local politics of inclusion in Vietnam shapes the cultural politics of education. The ways inclusive education is historically constructed, within this socio-historical condition, reflects the challenges of inclusive thought and action for transforming injustice. Going beyond ‘deconstructive politics,’ The Journey to Inclusion argues for a re-positioning of the relationships between the global North and South as an alternative approach to inclusion. It suggests that critical research must construct a politics of engagement with subjugated voices and representations in transnational, national, and local contexts. A reflexive, critical, and inclusive dialogue that engages with Southern knowledge offers a political platform for reframing justice in the twenty-first century.
The author writes that from his personal perspective this book is about hope. But it is also about a complex of historical, tumultuous, tragic and hopeful events that were not only played out in Viet-Nam but also on the world stage, in which he became a participant, from the time of the 1960s. The book is organized into Prologue, eleven chapters, and an Epilogue that relate historical events after which the author then forms conceptions related to hope. At the end of each chapter are "codas" which emerged as reflections-even meditations-on hope as the author was in the process of writing the book. At the end of the book are sections with a glossary of abbreviations, biographical data on both Vietnamese and foreign persons referred to in the book, and an annotated history of Viet-Nam from the time of 2879 B.C. to the present.
This book, first published in 1998, studies the social impact of Doi Moi, a policy of economic renovation, on the living conditions in state forest enterprises and agricultural cooperatives in northern Vietnam. It compares the authors’ findings with those of 1987, before the formal adoption of the new economic policies – essentially the opening up of the economy to market forces.
While the South China Sea dispute remains Vietnam’s top security concern, the country also confronts a variety of growing non-traditional threats, such as illegal fishing, maritime violence, smuggling, ecological degradation and climate change. These issues adversely affect Vietnam’s external relations, socio-economic development, marine ecosystems and political stability, while engendering and exacerbating regional tensions. In response, at the national level, Vietnam has focused on building a blue economy and strengthening its law enforcement capacity. At the international level, Vietnam has participated in a variety of bilateral and multilateral cooperative mechanisms. However, these efforts have been impeded by internal and external factors, such as corruption, inadequate capacity and lack of budget, as well as ASEAN’s institutional limitations and sovereignty sensitivities. To better confront these multifaceted maritime issues, Vietnam will need to (1) formulate a comprehensive national strategy for maritime security; (2) streamline the overlapping responsibilities of maritime security agencies; (3) enhance its maritime domain awareness; (4) ensure proper policy and investment to improve climate resilience and coastal development; and (5) optimize its approach to multilateralism.
Hello, my name is Xuan Nguyen. IaEUR(tm)m the author of this book, From the Past Lifetime. This is a collection of the real exciting short stories about some of my premonitions, hunches, as well as predictions, since I was a young kid about three years old to when I was an adult about twenty-nine to thirty years old.Since I was a baby, there were already some strange things surrounding me. Back in those days, my grandpa and my mom used to put me in a big plastic bowl every day and taking the shower for me. But whataEUR(tm)s so strange is that if any day I didnaEUR(tm)t take a shower, then I got sick right that day! Another strange thing is that after taking the shower, if anytime they tried to dress me and if I stare at that pair of clothes, then I would get sick the next day if they put that clothes on me!When I turned three years old, one of my favorite aunts at the time suddenly vanished. Then I tried to find her anyway I could, but in my young mind and feelings, I already knew something had happened. Then I told my grandpa and my mom that my aunt would never come back. And it turned out to be so true that my aunt had escaped the ocean and drifted to another land to live forever, never coming back! Besides that, I have some other premonitions and hunches such as about the two thieves who came and stole everything in my house at night. Some other premonitions and predictions I have had such as about Leonardo DiCaprio and his successful nose about the tsunami in Indonesia, about the founder of Walmart, Sam Walton, and many other premonitions and predictions that have happened for real in my life.
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