Some major powers had made a prophecy, "Demons, descend! Kill all living creatures!" Born without a soul, three years old with a soul in the body. Open your eyes and look at the world. Slaughter is everywhere! They were the focus of the world from the moment they were born, and every force was looking for a way to kill them! As long as he wanted to protect himself and raise his cultivation as fast as possible, then he had to help the Zhuo Family who was in dire straits to escape. Become a monster and drive the enemy out of Ten Thousand Beast Mountain; His soul was ...
This collection offers fresh perspectives on Sino-Western cultural relations, with particular regard to the experience of Christianity in China. The contributors include authorities from China (including Hong Kong and Taiwan), Europe (including Russia and Eastern Europe), and North America.
From 1868–1872, German geologist Ferdinand von Richthofen went on an expedition to China. His reports on what he found there would transform Western interest in China from the land of porcelain and tea to a repository of immense coal reserves. By the 1890s, European and American powers and the Qing state and local elites battled for control over the rights to these valuable mineral deposits. As coal went from a useful commodity to the essential fuel of industrialization, this vast natural resource would prove integral to the struggle for political control of China. Geology served both as the handmaiden to European imperialism and the rallying point of Chinese resistance to Western encroachment. In the late nineteenth century both foreign powers and the Chinese viewed control over mineral resources as the key to modernization and industrialization. When the first China Geological Survey began work in the 1910s, conceptions of natural resources had already shifted, and the Qing state expanded its control over mining rights, setting the precedent for the subsequent Republican and People's Republic of China regimes. In Empires of Coal, Shellen Xiao Wu argues that the changes specific to the late Qing were part of global trends in the nineteenth century, when the rise of science and industrialization destabilized global systems and caused widespread unrest and the toppling of ruling regimes around the world.
Since the birth of the Yinyang Continent, the two races of Yin and Yang had been born and bred. The Yang Race possessed the attribute of 'goodness', and possessed all sorts of superpowers to defend their 'goodness'. The attribute of the Yin Clan was' evil '. Demons, demons, ghosts, and other creatures belonged to it. They wanted to enslave the Yang Clan and control the entire continent. A youth who had comprehended 'creating from nothing' from the 'Classic of Virtue' was not tolerated by the current Heavenly Dao and had his body destroyed. His soul, by chance and coincidence, was taken in by the Yinyang Continent and reborn into the body of an ordinary Yang Clan youth. None: "The Yang race is good, forsaken by the Evil God; the Yin race is evil, born of the Good God. Tell me what is evil and what is good? " Close]
In previous life, in order to save his sister, Su Ye volunteered to sacrifice for the gods of nine heavens. He did not expect that all this is the man's trick to let him die in vain. Su Ye had learned the truth, was unacceptable for a moment, and died with hatred.At the moment Su Ye in the previous life died , another young boy named Su Ye crossed over him. At a dangerous time between life and death, He replaced the previous Su Ye to start a new life.He inadvertently obtained a book of martial arts, gained a spcial power, and used this power to escape out of chaos. Since then, he has relied on this cheat book to improve his ability through cultivation, to avenge Su Ye of the previous life.As a soul that from another world came through, he eventually dominated the world!☆About the Author☆Wu Yue Chu Ba, a well-known online novelist. He has a wealth of creative experience and has authored many novels, most of them are fantasy types. His novels have deeply attracted most readers.一句话
Ye Shaoqiu had been pushed into a cliff by someone in retaliation, but because of this, he benefited from his misfortune and obtained the legacy of ancient times. From then on, they started to treat the illness and save the people. It was an inspiring story of a skilled chivalrous doctor.
From precious jade articles to monumental stone arches, Huizhou salt merchants in Jiangnan lived surrounded by objects in eighteenth-century China. How and why did these businessmen devote themselves to these items? What can we learn about eighteenth-century China by examining the relationship between merchants and objects? Luxurious Networks examines Huizhou salt merchants in the material world of High Qing China to reveal a dynamic interaction between people and objects. The Qianlong emperor purposely used objects to expand his influence in economic and cultural fields. Thanks to their broad networks, outstanding managerial skills, and abundant financial resources, these salt merchants were ideal agents for selecting and producing objects for imperial use. In contrast to the typical caricature of merchants as mimics of the literati, these wealthy businessmen became respected individuals who played a crucial role in the political, economic, social, and cultural world of eighteenth-century China. Their life experiences illustrate the dynamic relationship between the Manchu and Han, central and local, and humans and objects in Chinese history.
A bastard son of a marquis who had become a slave had encountered a girl that claimed to be a blood robed emperor ... From this moment onwards, he had been tasked with the task of opening the heavens and becoming the ruler of the empire.
Looking at the people in front of him who hated him one after another, or who wanted to trample him to death, the corners of Mu Shaotian's mouth curled up. With an even stronger attitude, he suppressed those who hated him or wanted to trample him to death, making him a tyrant again.
In the first exploration of Chinese paintings as both material products and pictorial representations, The Double Screen shows how the collaboration and tension between material form and image gives life to a painting. A Chinese painting is often reduced to the image it bears; its material form is dismissed; its intimate connection with social activities and cultural conventions neglected. A screen occupies a space and divides it, supplies an ideal surface for painting, and has been a favorite pictorial image in Chinese art since antiquity. Wu Hung undertakes a comprehensive analysis of the screen, which can be an object, an art medium, a pictorial motif, or all three at once. With its diverse roles, the screen has provided Chinese painters with endless opportunities to reinvent their art. The Double Screen provides a powerful non-Western perspective on issues from portraiture and pictorial narrative to voyeurism, masquerade, and political rhetoric. It will be invaluable to anyone interested in the history of art and Asian studies.
Miracles are created. What about myths? In the game, one could look for miracles, but in the game, one needed to create a legend. Accidents are often the starting point for the achievement of myths. The accident that happened when he was a child caused him to obtain the Chaotic Body ... Yet, he was unable to cultivate due to an accident... There were too many accidents, and it was precisely these accidents that had made him so ... The game was merciless. It was brotherly!
In China, political philosophy is still a comparatively new academic discipline. While there is no such phrase as “political philosophy” in ancient Chinese texts, there are elements within them that could be considered part of that field. Central questions of Chinese ancient political philosophy include the legitimacy of the source of political power, the foundation of moral rationality for the use of political power, and the purpose of political activities. This book explores the ideas of rights, the foundations of law, transference of power, democracy and other topics as debated in ancient times. Focusing on important political thinkers in Chinese history, such as Kongzi, Laozi, Xu Fuguan, Liang Qichao, and Li Dazhao, the book explains characteristics that are particular to China, such as the system of abdication, the general will of the people, and the society of Great Harmony. While making comparisons between Chinese and Western political philosophy, the book also discusses how to establish a Chinese modern state and how to promote Chinese culture today so that it can influence more and more people around the world. The book will be a valuable reference for scholars of Chinese philosophy, political philosophy, and Chinese culture.
An Anthropological Inquiry into Confucianism provides a chronological, historicized reappraisal of Confucianism as a belief system and a way of life that revolves around three key concepts: ritual (Li), emotion (qing), and rational principle (li). Instead of examining all pertinent concepts of Confucianism, the book focuses on how Confucian thinkers grappled with these three words and tried to balance them throughout multiple dynasties and by polemics an practice performing rites in daily life. Informed by the theory and perspectives of anthropology, Guo Wu revisits the origin of Confucianism and treats it as part of the legacy of pre-textual worshipping and funerary rites which are incorporated, recorded, and interpreted by Confucians. An anthropological angle continues to flesh out the extant Confucian classics by reinterpreting the parts concerning the human-human, human-animal, and human-sacred objects relations. Modern anthropological studies are referenced to showed how Confucian ritualism permeated to the lifeworld of Chinese villages since the Song dynasty and revived in Ming-Qing dynasties along with a resurgent interest in the expression of human emotions, which had an inherent tension with (Heavenly) rational principle. The book concludes that the Confucian balancing of the triad continues into the 21st century along with its revival in China.
Buddha says: Red powder like a skeleton, the human world is hell. Buddha said: I do not go to hell, who goes to hell? As a good monk who respected buddha and loved buddhas, Lin Kong ran down the mountain without any hesitation. With the hot-bloodedness of a virgin who had been holding back for twenty-two years, he threw himself into the good deeds of the rose-pink skeletons. Master Lin said: The ten thousand flowers, the Buddha sat in the mind. Good, good!
The most fashionable Cultivation Methods setting, the most dazzling and cool scene of a battle. Everything was in The Carefree Lord ! A new book, "Peerless Genius Immortal Record".
Beautifully illustrated, a stirring and wide-ranging reflection on art, technology, culture—and the full-length mirror. This book tells two stories about the full-length mirror. One story, through time and space, crisscrosses the globe to introduce a broad range of historical actors: kings and slaves, artists and writers, merchants and craftsmen, courtesans, and commoners. The other story explores the connections among objects, painting, and photography, the full-length mirror providing a new perspective on historical artifacts and their images in art and visual culture. The Full-Length Mirror represents a new kind of global art history in which “global” is understood in terms of both geography and visual medium, a history encompassing Europe, Asia, and North America, and spanning over two millennia from the fourth century BCE to the early twentieth century.
At first, An Ning could only face the empty bed by herself. After that, she began to reminisce about the silence when she was with Jiang Shao during the cold night ..."Mrs. Jiang, what do you like about Director Jiang?""Handsome and powerful!""Mrs. Jiang, what do you dislike about Director Jiang?""Too cool, too powerful!""Director Jiang, what do you like about Mrs Jiang?""She said I'm very handsome and powerful!"Jiang Shao Han realized that ever since he met An Ning, he didn't know what he could do for her other than spoil her.
Soft as water." Han Yu, who was carrying the delicate woman in his arms, instantly opened his eyes with his mouth wide open. He was so shocked that he could swallow a goose egg. "Eh? Didn't I get slapped to death by the Sect Master?
This book systematically traces the development of Chinese historiography from the 2nd century B.C. to the 19th century A.D. Refusing to fit the Chinese historical narration into the modern Western discourse, the author highlights the significant questions that concern traditional historians, their philosophical foundations, their development over three thousand years and their influence on the intelligentsia. China is a country defined in terms of its history and its historians have worked hard to record the past. However, this book approaches Chinese history from the very beginning not only as a way of recording, but also as a way of dealing with the past in order to orient the people of the present in the temporal dimension of their lives. This book was listed as the key textbook of the “Eleventh Five-year Plan” for college students in China.
The authors look at TCM treatments for a wide range of common & more difficult problems, such as: eczema; gangrene; depressions; palpitations; & many more. Material is structured in such a way as to be easily accessed in clinical situations
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