Publication of this material in English should be a major event in American Weber studies. Together with Economy and Society, Weber's comparative studies in the sociology of religion represent not only his own central contribution to theoretical sociology, but also one of the most ambitious and fruitful research programs in the history of modern social theory. Schluchter analyzes both of these projects and shows how they are related. There is nothing in the Anglo-American literature on Weber's sociology of religion that can match the rigor and thoroughness of these essays. They should raise the standards of scholarly debate concerning both the general theoretical significance and the details of Weber's sociology of religion."--Guy Oakes, Monmouth University "There is next to nothing in the field of Weber interpretation that reaches the superior grasp and breadth of knowledge displayed in these essays. Exciting and illuminating, they should be essential reading for anyone interested in comparative religion and domination."--Thomas Burger, Southern Illinois University
Max Weber and Islam is a major effort by Islamic-studies specialists to reexamine and appraise Max Weber's perspectives on Islam and its historical development. Eight specialists on Islam and two sociologists explore many dimensions of Weber's comments on Islam, along with Weber's conceptual framework. The volume's introduction links the discussions to contemporary issues and debates. Wolfgang Schluchter reconstructs Weber's conceptual apparatus as it applies to Islam and its historical development. In subsequent chapters, Islamic specialists consider such major topics as the developmental history of Islam, Islamic fundamentalism, Islamic reform, Islamic law and capitalism, secularization in Islam, as well as the value of attempting to apply Weber's concept of sects to Islam. While some authors find flaws in Weber's factual knowledge of Islam, they also find considerable merit in the kinds of questions Weber raised. Contributors to the volume include highly respected contemporary international scholars of Islam: Ira Lapidus, Nehemia Levtzion, Richard M. Eaton, Peter Hardy, Rudolph Peters, Barbara Metcalf, Francis Robinson, Patricia Crone, Michael Cook, and S.N. Eisenstadt. Toby Huff's introduction not only knits the thematics of the separate essays together but adds its own stresses while engaging the contributors in dialogue and debate about fundamental issues. This acute collective analysis establishes a new benchmark for understanding Weber and Islam. This book also provides an up-to-date overview of the developmental history of many aspects of Islam. A major reappraisal of the entire span of Max Weber's sociological thought on Islam, this book will appeal to a wide range of scholars and laymen interested in the Islamic world. It will be of particular interest to sociologists specializing in religion and Middle East area specialists. Toby E. Huff is professor of sociology at the University of Massachusetts, Dartmouth. He is editor of On the Roads to Modernity: Conscience, Science and Civilization--Selected Writings by Benjamin Nelson and the author of Max Weber and the Methodology of the Social Sciences and The Rise of Early Modern Science: Islam, China, and the West. Wolfgang Schluchter is professor of sociology at the University of Heidelberg and dean of the Max Weber Center for Advanced Studies at the University of Erfurt.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1979.
Western rationalism-nature, of course, and genesis-was Max Weber's dominant historical interest. It was the grand theme of his two world historical studies, Economy and Society and The Economic Ethics of the World Religions. His studies of the relationships among economy, polity, law, and religion are lasting scholarly achievements. In this book Wolfgang Schluchter presents the most systematic analysis and elaboration ever attempted of Weber's sociology as a developmental history of the West.
Max Weber and Islam is a major effort by Islamic-studies specialists to reexamine and appraise Max Weber's perspectives on Islam and its historical development. Eight specialists on Islam and two sociologists explore many dimensions of Weber's comments on Islam, along with Weber's conceptual framework. The volume's introduction links the discussions to contemporary issues and debates. Wolfgang Schluchter reconstructs Weber's conceptual apparatus as it applies to Islam and its historical development. In subsequent chapters, Islamic specialists consider such major topics as the developmental history of Islam, Islamic fundamentalism, Islamic reform, Islamic law and capitalism, secularization in Islam, as well as the value of attempting to apply Weber's concept of sects to Islam. While some authors find flaws in Weber's factual knowledge of Islam, they also find considerable merit in the kinds of questions Weber raised. Contributors to the volume include highly respected contemporary international scholars of Islam: Ira Lapidus, Nehemia Levtzion, Richard M. Eaton, Peter Hardy, Rudolph Peters, Barbara Metcalf, Francis Robinson, Patricia Crone, Michael Cook, and S.N. Eisenstadt. Toby Huff's introduction not only knits the thematics of the separate essays together but adds its own stresses while engaging the contributors in dialogue and debate about fundamental issues. This acute collective analysis establishes a new benchmark for understanding Weber and Islam. This book also provides an up-to-date overview of the developmental history of many aspects of Islam. A major reappraisal of the entire span of Max Weber's sociological thought on Islam, this book will appeal to a wide range of scholars and laymen interested in the Islamic world. It will be of particular interest to sociologists specializing in religion and Middle East area specialists.
Today it is assumed that we understand contemporary nationalism and nation-building. Researchers rarely consider the very different traditions from which such state-building emerged. Instead, there is almost too much discussion of the "global village," with its supposed uniformity and inevitable trajectories. We need to view modernity as something other than a single condition with a preordained future. New visions of a modern civilization are emerging throughout the world, calliing for a far-reaching appraisal of the older visions of modernization. Following Eisenstadt's and Schluchter's introduction, Bjorn Wittrock explores the varieties and transitions of early modern societies, noting that only by looking at societies' collective identities and their modes of mediating in the public sphere can the distinguishing factors between modernity be appreciated. Sheldon Pollock discusses the use of vernacular language in India through its literary culture and polity, 1000-1500. Sanjay Subrahmanyam, sums up major developments in the recent historiography of South Asia from 1400 to 1750. David L. Howell focuses on the boundaries of the early modern Japanese state, including its political boundaries and the boundaries of collective identity and social status. Mary Elizabeth Berry examines public life in authoritarian Japan. Frederic Wakeman, Jr. probes the boundaries of the political game and how they were affected by the increased political centralization that developed after the disorder of the Ming-Qing transition during the seventeenth century. Alexander Woodside discusses territorial order and collective-identity tensions in Confucian Asia. Bernhard Giesen argues that the French Enlightenment can be described as an extension of absolutist court culture. Finally essay, Victor Perez-Diaz examines the state and public sphere in Spain during the Ancient Regime contrasting two ideal types of states--a "nomocratic" model and a "teleocratic" model. This volume addresses cultural and political practices not only from outside the European and American spheres but also over long periods of time in which the internal dynamics of other civilizations become visible. Its broad-ranging use of empirical materials enables us to think comparatively and historically about the ways in which different modernities took shape.
Max Weber and His Contemporaries provides an unrivalled tour d'horizon of European intellectual life in the late nineteenth and early twentieth centuries and an assessment of the pivotal position within it occupied by Max Weber. Weber's many interests in and contributions to, such diverse fields as epistemology, political sociology, the sociology of religion and economic history are compared with and connected to those of his friends, pupils and antagonists and also of those contemporaries with whom he had neither a personal relationship nor any kind of scholoarly exchange. Several contributors also explore Weber's attitudes towards the most important political positions of his time (socialism, conservatism and anarchism) and his own involvement in German politics. This volume contributes not only to a better understanding of one of the most eminent modern thinkers and social scientists, but also provides an intellectual biography of a remarkable generation. This book was first published in 1987.
Preface Acknowledgements Bibliographical Note and Abbreviations Part I - Politics and Social Theory 1. Politics and Scholarship: The Two Icons in Max Weber's Life 2. The Antinomical Structure of Max Weber's Political Thought 3. Max Weber's Theory of Legitimacy Today Part II - Max Weber on Socialism and Political Radicalism 4. Capitalism and Socialism: Weber's Dialogue with Marx 5. Joining the Underdogs? Weber's Critique of the Social Democrats in Wilhelmine Germany 6. Roberto Michels and Max Weber: Moral Conviction versus the Politics of Responsibility Part III - The Development of Max Weber's Theoretical Ideas 7. Max Weber on Bureaucracy and Bureaucratization: Threat to Liberty and Instrument of Creative Action 8. Ideal Type and Pure Type: Two Variants of Max Weber's Ideal-typical Method 9. Rationalization and Myth in Weber's Thought 10. The Two Dimensions of Social Change in Max Weber's Sociological Theory Part IV - The Rediscovery of Max Weber 11. Max Weber in Modern Social Thought Notes Index.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1979.
Max Weber and Islam is a major effort by Islamic-studies specialists to reexamine and appraise Max Weber's perspectives on Islam and its historical development. Eight specialists on Islam and two sociologists explore many dimensions of Weber's comments on Islam, along with Weber's conceptual framework. The volume's introduction links the discussions to contemporary issues and debates. Wolfgang Schluchter reconstructs Weber's conceptual apparatus as it applies to Islam and its historical development. In subsequent chapters, Islamic specialists consider such major topics as the developmental history of Islam, Islamic fundamentalism, Islamic reform, Islamic law and capitalism, secularization in Islam, as well as the value of attempting to apply Weber's concept of sects to Islam. While some authors find flaws in Weber's factual knowledge of Islam, they also find considerable merit in the kinds of questions Weber raised. Contributors to the volume include highly respected contemporary international scholars of Islam: Ira Lapidus, Nehemia Levtzion, Richard M. Eaton, Peter Hardy, Rudolph Peters, Barbara Metcalf, Francis Robinson, Patricia Crone, Michael Cook, and S.N. Eisenstadt. Toby Huff's introduction not only knits the thematics of the separate essays together but adds its own stresses while engaging the contributors in dialogue and debate about fundamental issues. This acute collective analysis establishes a new benchmark for understanding Weber and Islam. This book also provides an up-to-date overview of the developmental history of many aspects of Islam. A major reappraisal of the entire span of Max Weber's sociological thought on Islam, this book will appeal to a wide range of scholars and laymen interested in the Islamic world. It will be of particular interest to sociologists specializing in religion and Middle East area specialists.
Today it is assumed that we understand contemporary nationalism and nation-building. Researchers rarely consider the very different traditions from which such state-building emerged. Instead, there is almost too much discussion of the "global village," with its supposed uniformity and inevitable trajectories. We need to view modernity as something other than a single condition with a preordained future. New visions of a modern civilization are emerging throughout the world, calliing for a far-reaching appraisal of the older visions of modernization. Following Eisenstadt's and Schluchter's introduction, Bjorn Wittrock explores the varieties and transitions of early modern societies, noting that only by looking at societies' collective identities and their modes of mediating in the public sphere can the distinguishing factors between modernity be appreciated. Sheldon Pollock discusses the use of vernacular language in India through its literary culture and polity, 1000-1500. Sanjay Subrahmanyam, sums up major developments in the recent historiography of South Asia from 1400 to 1750. David L. Howell focuses on the boundaries of the early modern Japanese state, including its political boundaries and the boundaries of collective identity and social status. Mary Elizabeth Berry examines public life in authoritarian Japan. Frederic Wakeman, Jr. probes the boundaries of the political game and how they were affected by the increased political centralization that developed after the disorder of the Ming-Qing transition during the seventeenth century. Alexander Woodside discusses territorial order and collective-identity tensions in Confucian Asia. Bernhard Giesen argues that the French Enlightenment can be described as an extension of absolutist court culture. Finally essay, Victor Perez-Diaz examines the state and public sphere in Spain during the Ancient Regime contrasting two ideal types of states--a "nomocratic" model and a "teleocratic" model. This volume addresses cultural and political practices not only from outside the European and American spheres but also over long periods of time in which the internal dynamics of other civilizations become visible. Its broad-ranging use of empirical materials enables us to think comparatively and historically about the ways in which different modernities took shape.
Max Weber and His Contemporaries provides an unrivalled tour d'horizon of European intellectual life in the late nineteenth and early twentieth centuries and an assessment of the pivotal position within it occupied by Max Weber. Weber's many interests in and contributions to, such diverse fields as epistemology, political sociology, the sociology of religion and economic history are compared with and connected to those of his friends, pupils and antagonists and also of those contemporaries with whom he had neither a personal relationship nor any kind of scholoarly exchange. Several contributors also explore Weber's attitudes towards the most important political positions of his time (socialism, conservatism and anarchism) and his own involvement in German politics. This volume contributes not only to a better understanding of one of the most eminent modern thinkers and social scientists, but also provides an intellectual biography of a remarkable generation. This book was first published in 1987.
This work by two New Testament scholars is the first comprehensive social history of the earliest churches. Integrating the historical and social data, they locate the ancient Galileans, Judeans, and the Jesus movement in their respective matrices. The Stegemanns deal with such issues as conflict between the messianic communities and the rest of Judaism, religious pluralism, social stratification, group composition, gender division, ancient economics, and urban/rurual distinctions.
Social theory is the theoretical core of the social sciences, clearly distinguishable from political theory and cultural analysis. This book offers a unique overview of the development of social theory from the end of the Second World War in 1945 to the present day. Spanning the literature in English, French and German, it provides an excellent background to the most important social theorists and theories in contemporary sociological thought, with crisp summaries of the main books, arguments and controversies. It also deals with newly emerging schools from rational choice to symbolic interactionism, with new ambitious approaches (Habermas, Luhmann, Giddens, Bourdieu), structuralism and antistructuralism, critical revisions of modernization theory, feminism and neopragmatism. Written by two of the world's leading sociologists and based on their extensive academic teaching, this unrivalled work is ideal both for students in the social sciences and humanities and for anyone interested in contemporary theoretical debates.
The public role of religion continues to be a complex and controversial topic. In a career spanning nearly five decades, Wolfgang Huber has written extensively on the role of Christian ethics in societies across the globe. This collection provides an introduction to his thought and access to some of his most important and thought-provoking essays. Huber continues to engage issues of both local and global importance at institutions in a number of countries. (Series: Theology in the Public Square / Theologie in der Offentlichkeit - Vol. 5)
A major work of German historiography, this comprehensive account of Weber's political views and activities reveals that, paradoxically, Weber was at once an ardent liberal and a determined German nationalist and imperialist. Wolfgang J. Mommsen shows the important links between these seemingly conflicting positions and provides a critique of Weber's sociology of power and his concept of democratic rule. First published in German in 1959, Max Weber and German Politics appeared in a revised edition in 1974 and became available in an English translation only in 1984. In writing this work, Mommsen drew extensively on Weber's published and unpublished essays, newspaper articles, memoranda, and correspondence.
Preface Acknowledgements Bibliographical Note and Abbreviations Part I - Politics and Social Theory 1. Politics and Scholarship: The Two Icons in Max Weber's Life 2. The Antinomical Structure of Max Weber's Political Thought 3. Max Weber's Theory of Legitimacy Today Part II - Max Weber on Socialism and Political Radicalism 4. Capitalism and Socialism: Weber's Dialogue with Marx 5. Joining the Underdogs? Weber's Critique of the Social Democrats in Wilhelmine Germany 6. Roberto Michels and Max Weber: Moral Conviction versus the Politics of Responsibility Part III - The Development of Max Weber's Theoretical Ideas 7. Max Weber on Bureaucracy and Bureaucratization: Threat to Liberty and Instrument of Creative Action 8. Ideal Type and Pure Type: Two Variants of Max Weber's Ideal-typical Method 9. Rationalization and Myth in Weber's Thought 10. The Two Dimensions of Social Change in Max Weber's Sociological Theory Part IV - The Rediscovery of Max Weber 11. Max Weber in Modern Social Thought Notes Index.
Western rationalism-nature, of course, and genesis-was Max Weber's dominant historical interest. It was the grand theme of his two world historical studies, Economy and Society and The Economic Ethics of the World Religions. His studies of the relationships among economy, polity, law, and religion are lasting scholarly achievements. In this book Wolfgang Schluchter presents the most systematic analysis and elaboration ever attempted of Weber's sociology as a developmental history of the West.
A ground-breaking account which shows how the public sector must adapt, but also persevere, in order to advance technology and innovation From self-driving cars to smart grids, governments are experimenting with new technologies to significantly change the way we live. Innovation has become vitally important to states across the world. Rainer Kattel, Wolfgang Drechsler and Erkki Karo explore how public bodies pursue innovation, looking at how new policies are designed and implemented. Spanning Europe, the USA and Asia, the authors show how different institutions finance new technologies and share cutting-edge information. They argue for the importance of 'agile stability', demonstrating that in order to successfully innovate, state organizations have to move nimbly like start-ups and yet ensure stability at the same time. And that, particularly in the light of the Covid-19 pandemic, governments need both long-term policy and dynamic capabilities to handle crises. This vital account explores the complex and often contradictory positions of innovating public bodies--and shows how they can overcome financial and political resistance to change for the good of us all.
Centering Pakistan in a story of transnational Islam stretching from South Asia to the Middle East, Simon Wolfgang Fuchs offers the first in-depth ethnographic history of the intellectual production of Shi'is and their religious competitors in this "Land of the Pure." The notion of Pakistan as the pinnacle of modern global Muslim aspiration forms a crucial component of this story. It has empowered Shi'is, who form about twenty percent of the country's population, to advance alternative conceptions of their religious hierarchy while claiming the support of towering grand ayatollahs in Iran and Iraq. Fuchs shows how popular Pakistani preachers and scholars have boldly tapped into the esoteric potential of Shi'ism, occupying a creative and at times disruptive role as brokers, translators, and self-confident pioneers of contemporary Islamic thought. They have indigenized the Iranian Revolution and formulated their own ideas for fulfilling the original promise of Pakistan. Challenging typical views of Pakistan as a mere Shi'i backwater, Fuchs argues that its complex religious landscape represents how a local, South Asian Islam may open up space for new intellectual contributions to global Islam. Yet religious ideology has also turned Pakistan into a deadly battlefield: sectarian groups since the 1980s have been bent on excluding Shi'is as harmful to their own vision of an exemplary Islamic state.
The historian Wolfgang Mommsen was one of the foremost experts on Max Weber as well as an insightful and accessible interpreter of his work. Mommsen’s classic book, first published in 1974 under the title The Age of Bureaucracy, not only concisely explains the basic concepts underlying Weber’s worldview, but also explores the historical, social, and intellectual contexts in which he operated, including Weber’s development as an academic, his relationship to German nationalism, and his engagement with Marxism. Supplemented with a new foreword, a bibliography that includes recent studies, and a postscript by Volker Berghahn that surveys the most important debates on Weber's work since his death, this short volume serves as an excellent resource for scholars and students alike.
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