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A biography of the physician and health guru, examining his views on science and medicine as he evolved religiously. Purveyors of spiritualized medicine have been legion in American religious history, but few have achieved the superstar status of Dr. John Harvey Kellogg and his Battle Creek Sanitarium. In its heyday, the “San” was a combination spa and Mayo Clinic. Founded in 1866 under the auspices of the Seventh-day Adventist Church and presided over by the charismatic Dr. Kellogg, it catered to many well-heeled health seekers including Henry Ford, John D. Rockefeller, and Presidents Taft and Harding. It also supported a hospital, research facilities, a medical school, a nursing school, several health food companies, and a publishing house dedicated to producing materials on health and wellness. Rather than focusing on Kellogg as the eccentric creator of corn flakes or a megalomaniacal quack, Brian C. Wilson takes his role as a physician and a theological innovator seriously and places his religion of “Biologic Living” in an on-going tradition of sacred health and wellness. With the fascinating and unlikely story of the “San” as a backdrop, Wilson traces the development of this theology of physiology from its roots in antebellum health reform and Seventh-day Adventism to its ultimate accommodation of genetics and eugenics in the Progressive Era. “A well-researched biography that seeks to restore the reputation of the doctor satirized in T. C. Boyle’s novel The Road to Wellville and in the film of the same name. Wilson has done much more than provide a sympathetic biography of the man who headed the once-famous Battle Creek Sanitarium. . . . There’s much here to interest both adherents to and skeptics of today’s alternative and holistic medicines, as well as fans of American history, especially the history of religions.” —Kirkus Reviews “While he may look like a certain Kentucky Fried Colonel, Kellogg was an early advocate of a vegan diet and the intriguing figure behind the famous Battle Creek Sanitarium that paved the way for many contemporary ideas of holistic health and wellness. . . . Wilson’s lively and accessible writing introduces readers to spiritualism, millennialism, the temperance and social purity movements, Swedenborgians, and Mormons. . . . [A] thought-provoking portrait of a charismatic, intelligent medical doctor who never stopped absorbing new information and honing his theories, even when he was faced with disfellowship from his church and ostracism by friends and colleagues.” —ForeWord Reviews “Wilson does an admirable job of portraying how the doctor’s beliefs shifted and adapted over time. . . . Readers with a keen interest in religious history, particularly as it relates to health care, will enjoy this biography the most.” —Library Journal
John E. Fetzer and the Quest for the New Age is the remarkable story of the spiritual search of one of Michigan’s most successful entrepreneurs, a search that culminated in the Fetzer Institute whose ambitious mission is nothing less than the spiritual transformation of the world. John E. Fetzer and the Quest for the New Age follows the spiritual sojourn of John E. Fetzer, a Michigan business tycoon. Born in 1901 and living most of his life in Kalamazoo, Fetzer parlayed his first radio station into extensive holdings in broadcasting and other enterprises, leading to his sole ownership of the Detroit Tigers in 1961. By the time he died in 1991, Fetzer had been listed in Forbes magazine as one of the four hundred wealthiest people in America. And yet, business success was never enough for Fetzer—his deep spiritual yearnings led him from the Christianity of his youth to a restless exploration of metaphysical religions and movements ranging from Spiritualism, Theosophy, Freemasonry, UFOology, and parapsychology, all the way to the New Age as it blossomed in the 1980s. Author Brian C. Wilson demonstrates how Fetzer's quest mirrored those of thousands of Americans who sought new ways of thinking and being in the ever-changing spiritual movements of the twentieth century. Over his lifetime, Fetzer's worldview continuously evolved, combining and recombining elements from dozens of traditions in a process he called "freedom of the spirit." Unlike most others who engaged in a similar process, Fetzer's synthesis can be documented step by step using extensive archival materials, providing readers with a remarkably rich and detailed roadmap through metaphysical America. The book also documents how Fetzer's wealth allowed him to institutionalize his spiritual vision into a thriving foundation—the Fetzer Institute—which was designed to carry his insights into the future in hopes that it would help catalyze a global spiritual transformation. John E. Fetzer and the Quest for the New Age offers a window into the rich and complex history of metaphysical religions in the Midwest and the United States at large. It will be read with interest by those wishing to learn more about this enigmatic Michigan figure, as well as those looking for an engaging introduction into America's rapidly shifting spiritual landscape.
This represents the first study devoted to the life and after-life of St John of Beverley. John was bishop of Hexham and then York, after which he retired to his own monastery in Beverley and was buried there in 721. His cult was quickly established and spread to attract pilgrims from all over the British Isles, and even Europe. It was also established in Brittany by the tenth century, especially in the town of Saint-Jean-Brévelay, which is named after him. The great economic wealth of Beverley in the Middle Ages was largely due to it being a major ecclesiastical centre focused around John's relics. His reputation as a powerful saint was harnessed not only to protect Beverley and the surrounding areas and to give succour to pilgrims to his shrine, but also to further the ambitions of successive kings of England to the extent that Henry V raised him to the status of a patron saint of England following the battle of Agincourt, which was fought on the feast day of St John's translation. The hagiographic works on John extend over nearly six hundred years from that written by Bede c. 731, the Vita Sancti Johannis composed by a monk called Folcard c. 1066, then four separate collections of post-mortem miracle stories of the eleventh-thirteenth centuries, and a number of miracles recorded in the fourteenth and fifteenth centuries. This span is greater even than the hagiography relating to St Benedict, which had been believed to cover more years than any other collection in Europe. Dr Wilson uses these sources as a unique opportunity to examine the ways in which an Anglo-Saxon saint was promoted over a long period of time by different hagiographers, and how the saint was continually re-created in the image which the hagiographers or his community required, depending on their current needs and perceptions. The volume also includes the first English translations of the Life and the miracle stories.
The Websters are about to lose their forty acres because of one flood too many and one final disastrous crop failure. John Cheney is rich enough to withstand droughts and floods, and as blacks lose their land Cheney buys it up. The Webster family land is next on Cheney's list of foreclosures. Cleveland thinks John Cheney also has an eye for Ruby Lee. In telling the story of the Websters and John Cheney, John W. Wilson captures the hopelessness of poor southern blacks during the Depression.
Vols. 2-9: Edited by W. Edwin Hemphill; v. 10: Edited by Clyde N. Wilson and W. Edwin Hemphill; v. 11-18, 20-22: Edited by Clyde N. Wilson; v. 23-27 edited by Clyde N. Wilson and Shirley Bright CookVols. 10-15, 22: Published by the University of South Carolina Press for the South Carolina Dept. of Archives and History and the South Caroliniana Society; v. 23-28 published by the University of South Carolina Press Includes bibliographical references and indexes.
Ecocriticism is the emerging academic field which explores nature writing and ecological themes in all literature. Thomas M. Wilson's book is the first to consider the work of one of the most critically acclaimed and generally popular post-war English writers from an ecocritical perspective. Fowles is best known as a novelist and author of such works as The Magus, The French Lieutenant's Woman and Daniel Martin. Going beyond the fiction, this book also examines the many profound reflections on the natural world found in his essays, poems and his recently published Journals. John Fowles' writings have cast light on the ways we perceive the natural world, from curious scientific observer to Wordsworthian lover of natural places, as well as many other important and, at this time, crucial themes. This volume will be of interest to critics and readers of contemporary fiction, but most of all, to anyone curious about their place in the recurrent green universe that is our earth.
This book was conceived as an attempt to bring together from as many English sources as survive a comprehensive account of emigration to the New World from its beginnings to 1660"--Introduction.
In 1781, two years after Spain took the Natchez District from the British, the Spanish commandant commenced to record all matters involving the mainly British inhabitants that would normally come before a tribunal. Those records form the basis of the first part of this book--sureties, bills of sale for land and slaves, inventories, appraisals, wills, etc. The second part of the work, Land Claims, 1767-1805, deals with British land grants in the Natchez District and is based on abstracts of land titles submitted to the United States for confirmation of land ownership. The index to the whole bears reference to 10,000 persons.
Few wartime cities in Virginia held more importance than Petersburg. Nonetheless, the city has, until now, lacked an adequate military history, let alone a history of the civilian home front. The noted Civil War historian A. Wilson Greene now provides an expertly researched, eloquently written study of the city that was second only to Richmond in size and strategic significance. Industrial, commercial, and extremely prosperous, Petersburg was also home to a large African American community, including the state's highest percentage of free blacks. On the eve of the Civil War, the city elected a conservative, pro-Union approach to the sectional crisis. Little more than a month before Virginia's secession did Petersburg finally express pro-Confederate sentiments, at which point the city threw itself wholeheartedly into the effort, with large numbers of both white and black men serving. Over the next four years, Petersburg's citizens watched their once-beautiful city become first a conduit for transient soldiers from the Deep South, then an armed camp, and finally the focus of one of the Civil War's most protracted and damaging campaigns. (The fall of Richmond and collapse of the Confederate war effort in Virginia followed close on Grant's ultimate success in Petersburg.) At war's end, Petersburg's antebellum prosperity evaporated under pressures from inflation, chronic shortages, and the extensive damage done by Union artillery shells. Greene's book tracks both Petersburg's civilian experience and the city's place in Confederate military strategy and administration. Employing scores of unpublished sources, the book weaves a uniquely personal story of thousands of citizens--free blacks, slaves and their holders, factory owners, merchants--all of whom shared a singular experience in Civil War Virginia.
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