A philosophical and legal argument for equal access to good lawyers and other legal resources. Should your risk of wrongful conviction depend on your wealth? We wouldn’t dream of passing a law to that effect, but our legal system, which permits the rich to buy the best lawyers, enables wealth to affect legal outcomes. Clearly justice depends not only on the substance of laws but also on the system that administers them. In Equal Justice, Frederick Wilmot-Smith offers an account of a topic neglected in theory and undermined in practice: justice in legal institutions. He argues that the benefits and burdens of legal systems should be shared equally and that divergences from equality must issue from a fair procedure. He also considers how the ideal of equal justice might be made a reality. Least controversially, legal resources must sometimes be granted to those who cannot afford them. More radically, we may need to rethink the centrality of the market to legal systems. Markets in legal resources entrench pre-existing inequalities, allocate injustice to those without means, and enable the rich to escape the law’s demands. None of this can be justified. Many people think that markets in health care are unjust; it may be time to think of legal services in the same way.
John Wilmot, the notorious Earl of Rochester, was the darling of the polished, profligate court of Charles II. One of the finest poets of the Restoration, patron to important playwrights, model for countless witty young rakes in Restoration comedies, he lived a full but short life, dying in 1680 (with a dramatic deathbed renunciation of his atheism) at the age of thirty-three. This edition of Rochester's poetry, brilliantly annotated and introduced by David M. Vieth, has been a classic work for decades. Rochester had many admirers: Graham Greene wrote Lord Rochester's Monkey; Daniel Defoe quoted him often; Tennyson recited his poems; Voltaire admired his satire for 'energy and fire'; Goethe could quote him in English; and Hazlitt said that 'his verses cut and sparkle like diamonds' and that 'his contempt for everything that others respect almost amounts to sublimity'. Book jacket.
Partly a survey of what has been written regarding Britain's policy problems since 1946 (full employment, the sources and methods of controlling inflation and the measures to promote economic growth), partly an study of issues such as economic
Laurence Wilmot’s Second World War memoir is a rare thing: a first-hand account of front-line battle by an army officer who is a resolute non-combatant. And it is paradoxes such as this that also make Wilmot’s book a unique and compelling document. Wilmot, as an Anglican chaplain, is a priest dressed as a warrior, a man of peace in battle fatigues. He is an incongruous figure in a theatre of war, always vigilant for opportunities to partake of silent meditation and prayer, never failing to lose sight of the larger moral issues of the war. His compassion is boundless, his sensitivity acute, and one senses his mounting emotional and spiritual enervation as the death toll of his fellow serving men steadily mounts. At the centre of the book is Wilmot’s witness of the murderous battle at the Arielli. Wilmot’s compassion for the fighting men compels him to leave the safety of his ministry and join them at the front, at great personal risk. There, as an unarmed stretcher-bearer, he is kept busy transporting the wounded under enemy fire. In this crucible of battle we see the qualities that attest to Wilmot’s character and contribute to his memoir’s importance: an indefatigable devotion to his duty to save and comfort the wounded, and a resolve to resist despair in spite of the terrible carnage all around. In short, a singular triumph of the decency of one man in the midst of total war.
Their methods are crude and hurried, causing deformities at the join sites. Many times, the muscular system is not properly regenerated after assimilating the body part. The human would then have very distinctive limitations. For instance, if the hosts' leg doesn't mend properly, there would be noticeable mobility impairments. In the arms, there would be limited use. Rest assured that the Kaosians don't care. They are so cunning, so devious that they've walked among you for decades," he said, almost as if he enjoyed telling the story of human ignorance. "They've trained your eyes and your minds to accept their presence as normal. Sometimes, even as entertaining. Have you noticed over the years that there has been an outpouring and popularity of films concerning living dead and zombies? That's the Kaosians propaganda seducing your minds to accept when they see people moving about in that fashion. No one ever notices the sometimes telltale sign of the glow in their eyes for being either too repulsed at the sight of the person or too sympathetic at their condition, but always avoiding them. They're amassing an army never seen on this planet. The so-called Regulators are humans that want to be turned as vessels for the ET hosts. They willingly fight their own kind to be used by the Kaosians hosts upon their earthly demise or grave injury." He went silent as he only stood watching, waiting for Doc's response. There was none.
New Science Theory by Vincent Wilmot is basically the New-Science-Theory.com website as on 1 January 2019, for changes since then visit the site which has a Sitemap noting updates. Especially good for those interested in physics, it concentrates chiefly on the four great physicists Albert Einstein, Isaac Newton, Rene Descartes and William Gilbert. Also here are fine sections covering Galileo, Kepler, History of Science, Philosophy of Science, Gravity, Light, Standard Model, String Theory, Probability Science and General Image Theory.
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