In an age in which scholars continue to produce books on the nature and significance of Jesus's death, books that often assume the Old Testament cult was the New Testament authors' primary background for their conception of Jesus's death, Jarvis J. Williams offers a fresh and novel contribution regarding both the nature of and background influences behind Paul's conception of Jesus's death. He argues that Paul's conception of Jesus's death both as an atoning sacrifice and as a saving event for Jews and Gentiles was significantly influenced by Maccabean Martyr Theology. To argue his thesis, Williams engages in an intense exegesis of 2 and 4 Maccabees while also interacting with other Second Temple Jewish texts that are relevant to his thesis. Williams further interacts with relevant Old Testament texts and the key texts in the Pauline corpus. He argues that the authors of 2 and 4 Maccabees present the deaths of the Jewish martyrs during the reign of Antiochus Epiphanes IV as atoning sacrifices and as a saving event for Israel. He further argues that, although the Old Testament's cultic language certainly influenced Paul's understanding of Jesus's death at certain junctures in his letters, the Old Testament cult alone-which emphasized animal sacrifices-cannot fully explain why or even how Paul could conceive of Jesus's death, a human sacrifice, as both an atoning sacrifice and a saving event for Jews and Gentiles. Finally, Williams highlights the lexical, theological, and conceptual parallels between Martyr Theology and Paul's conception of Jesus's death. Even if scholars disagree with Williams's thesis or methodology, serious Pauline scholars interested in the background influences behind and the nature and significance of Jesus's death in Paul's theology will want to interact with this work.
What vision does Scripture cast for living as a follower of Christ? New Testament scholar Jarvis Williams offers a multifaceted vision of God's saving action in Jesus Christ for both Jew and Gentile, in both the vertical relationship between God and humanity as well as the horizontal relationships among people—with cosmic ramifications.
Renewal Theology deals with the full range of Christian truth from within the charismatic tradition. Previously published as three separate volumes, Renewal Theology represents the first exhaustive, balanced articulation of charismatic theology. Renewal Theology discusses: Book One--God, the World, and Redemption - Book Two--Salvation, the Holy Spirit, and Christian Living - Book Three--The Church, the Kingdom, and Last Things. As theology, this work is an intellectual achievement. But it is much more than that. The author urges the church to undertake its task of theology in the proper spirit: - an attitude of prayer - a deepening sense of reverence - an ever-increasing purity of heart - a spirit of growing love - a theological approach rooted in the glory of God. Done in such a spirit, theology becomes a faithful and powerful witness to the living God.
The first part of the book is a stimulating intoduction to the key elements of history-evidence, narrative, judgement-that explores how the study and concepts of history have evolved over the centuries. The second part guides readers through the "workshop" of history. Unlocking the historian's "toolbox," it reveals the tricks of the trade including documents, sources, footnotes, bibiliographies, chronologies, and more. This section also covers issues of interpretation, speculation, professional ethics, and controversial issues such as plagiarism, historical hoaxes, and conspiracy theories.
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