Compelling social perspectives from a prominent Catholic scholar Pope Francis in a 2013 interview famously likened the church to a field hospital. In this book William Cavanaugh adopts Pope Francis's metaphor to show how the church can help heal both the spiritual and the material wounds of the world. As he examines the intersection of theology with themes of religious freedom, economic injustice, religious violence, and other pressing topics, Cavanaugh emphasizes that the church cannot condemn the evils of the world from a position of superiority. Rather, he says, its practices of solidarity with humanity must be based on a profound recognition that the church shares in the guilt of human sin. Cavanaugh's Field Hospital provides guideposts for a church that is willing to go outside of itself onto today's battlefields -- both metaphorical and literal -- not to inflict wounds but to bind them up and heal them.
Cavanaugh challenges conventional wisdom by examining how the twin categories of religion and the secular are constructed. He examines how timeless and transcultural categories of 'religion and 'the secular' are used in arguments that religion causes violence.
Whether one thinks that religion continues to fade or has made a comeback in the contemporary world, there is a common notion that religion went away somewhere, at least in the West. But William Cavanaugh argues that religious fervor never left it has only migrated toward a new object of worship. In Migrations of the Holy he examines the disconcerting modern transfer of sacred devotion from the church to the nation-state. In these chapters Cavanaugh cautions readers to be wary of a rigid separation of religion and politics that boxes in the church and sends citizens instead to the state for hope, comfort, and salvation as they navigate the risks and pains of mortal life. When nationality becomes the primary source of identity and belonging, he warns, the state becomes the god and idol of its own religion, the language of nationalism becomes a liturgy, and devotees willingly sacrifice their lives to serve and defend their country. Cavanaugh urges Christians to resist this form of idolatry, to unthink the inevitability of the nation-state and its dreary party politics, to embrace radical forms of political pluralism that privilege local communities and to cling to an incarnational theology that weaves itself seamlessly and tangibly into all aspects of daily life and culture. William Cavanaugh continues to provide leadership and vision in the field of political theology. He addresses essential questions about the religious status of the nation-state, the political character of the church, and how the tradition of Christian political thought might be brought to bear upon contemporary politics. . . . Unfolds a theological response to present political conditions and a political response to our theological condition. Luke Bretherton King s College London Another vigorous but distinct voice in the burgeoning conversation about the role of religion generally and the church specifically in political life. . . . Worth a careful read. Robert Benne
Should Christians be for or against the free market? For or against globalization? How are we to live in a world of scarcity? William Cavanaugh uses Christian resources to incisively address basic economic matters -- the free market, consumer culture, globalization, and scarcity -- arguing that we should not just accept these as givens but should instead change the terms of the debate.Among other things, Cavanaugh discusses how God, in the Eucharist, forms us to consume and be consumed rightly. Examining pathologies of desire in contemporary "free market" economies, Being Consumed puts forth a positive and inspiring vision of how the body of Christ can engage in economic alternatives. At every turn, Cavanaugh illustrates his theological analysis with concrete examples of Christian economic practices.
A critique of modern Western civilization, including contemporary concerns of consumerism, capitalism, globalization, and poverty, from the perspective of a believing Catholic. Responding to Enlightenment and Postmodernist views of the social and economic realities of our time, Cavanaugh engages with contemporary concerns--consumerism, late capitalism, globalization, poverty--in a way reminiscent of Rowan Williams (Lost Icons), Nicholas Boyle (Who Are We Now?) and Michel de Certeau. "Consumption of the Eucharist," he argues, "consumes one into the narrative of the pilgrim City of God, whose reach extends beyond the global to embrace all times and places." He develops the theme of the Eucharist as the basis for Christian resistance to the violent disciplines of state, civil society and globalization.
In Fragile World: Ecology and the Church, scholars and activists from Christian communities as far-flung as Honduras, the Philippines, Colombia, and Kenya present a global angle on the global ecological crisis--in both its material and spiritual senses--and offer Catholic resources for responding to it. This volume explores the deep interconnections, for better and for worse, between the global North and the global South, and analyzes the relationship among the physical environment, human society, culture, theology, and economics--the "integral ecology" described by Pope Francis in Laudato Si'. Integral ecology demands that we think deeply about humans and the physical environment, but also about the God who both created the world and sustains it in being. At its root, the ecological crisis is a theological crisis, not only in the way that humans regard creation and their place in it, but in the way that humans think about God. For Pope Francis in Laudato Si', the root of the crisis is that we humans have tried to put ourselves in God's place. According to Pope Francis, therefore, "A fragile world, entrusted by God to human care, challenges us to devise intelligent ways of directing, developing, and limiting our power.
A critique of modern Western civilization, including contemporary concerns of consumerism, capitalism, globalization, and poverty, from the perspective of a believing Catholic. Responding to Enlightenment and Postmodernist views of the social and economic realities of our time, Cavanaugh engages with contemporary concerns--consumerism, late capitalism, globalization, poverty--in a way reminiscent of Rowan Williams (Lost Icons), Nicholas Boyle (Who Are We Now?) and Michel de Certeau. "Consumption of the Eucharist," he argues, "consumes one into the narrative of the pilgrim City of God, whose reach extends beyond the global to embrace all times and places." He develops the theme of the Eucharist as the basis for Christian resistance to the violent disciplines of state, civil society and globalization.
The idea that religion has a dangerous tendency to promote violence is part of the conventional wisdom of Western societies, and it underlies many of our institutions and policies, from limits on the public role of religion to efforts to promote liberal democracy in the Middle East. William T. Cavanaugh challenges this conventional wisdom by examining how the twin categories of religion and the secular are constructed. A growing body of scholarly work explores how the category 'religion' has been constructed in the modern West and in colonial contexts according to specific configurations of political power. Cavanaugh draws on this scholarship to examine how timeless and transcultural categories of 'religion and 'the secular' are used in arguments that religion causes violence. He argues three points: 1) There is no transhistorical and transcultural essence of religion. What counts as religious or secular in any given context is a function of political configurations of power; 2) Such a transhistorical and transcultural concept of religion as non-rational and prone to violence is one of the foundational legitimating myths of Western society; 3) This myth can be and is used to legitimate neo-colonial violence against non-Western others, particularly the Muslim world.
Compelling social perspectives from a prominent Catholic scholar Pope Francis in a 2013 interview famously likened the church to a field hospital. In this book William Cavanaugh adopts Pope Francis's metaphor to show how the church can help heal both the spiritual and the material wounds of the world. As he examines the intersection of theology with themes of religious freedom, economic injustice, religious violence, and other pressing topics, Cavanaugh emphasizes that the church cannot condemn the evils of the world from a position of superiority. Rather, he says, its practices of solidarity with humanity must be based on a profound recognition that the church shares in the guilt of human sin. Cavanaugh's Field Hospital provides guideposts for a church that is willing to go outside of itself onto today's battlefields -- both metaphorical and literal -- not to inflict wounds but to bind them up and heal them.
Young Dora Boyles is an orphan, and her housemate John Trott is locked in a contentious relationship with his own bawdy, boisterous mother. Though their friendship starts off on the wrong foot, they soon find that they can count on one another when the world fails them. Will their bond survive when calamity strikes?
Face the prospect of preaching your next Easter sermon with joy and confidence, rather than worry about finding something new to say. Preachers dread the arrival of Easter, because these holy days bring the daunting task of finding new ways to tell the old stories everyone's heard so many times before. But what if it were only we preachers who are bored with these stories? asks Will Willimon. What if people keep showing up at Easter because the story of God's victory over death continues to hold power for them? What if the point were not to capitulate to the culture's insatiable appetite for novelty, but to tell the old stories faithfully, trusting in the power of the Spirit to make the text, the congregation, and yes, even the preacher come alive again in the preaching event?
This book is a political and theological reflection on the violence and injustice that has taken place in Mexico and Central America since 2006 as a result of the drug war. In order to understand and respond to this conflict in the age of globalization, William A. Walker III combines the work of philosopher Enrique Dussel and theologian Hans Urs von Balthasar to develop a theology of the drug war that transcends both a Eurocentric conception of the world and a merely political account of salvation. Walker also highlights examples of Christian and church-based approaches to practicing neighborliness and resistance to drug trade-related violence, challenging both Christians and non-Christians to participate in the creation of a more just and merciful society.
Whether one thinks that religion continues to fade or has made a comeback in the contemporary world, there is a common notion that religion went away somewhere, at least in the West. But William Cavanaugh argues that religious fervor never left it has only migrated toward a new object of worship. In Migrations of the Holy he examines the disconcerting modern transfer of sacred devotion from the church to the nation-state. In these chapters Cavanaugh cautions readers to be wary of a rigid separation of religion and politics that boxes in the church and sends citizens instead to the state for hope, comfort, and salvation as they navigate the risks and pains of mortal life. When nationality becomes the primary source of identity and belonging, he warns, the state becomes the god and idol of its own religion, the language of nationalism becomes a liturgy, and devotees willingly sacrifice their lives to serve and defend their country. Cavanaugh urges Christians to resist this form of idolatry, to unthink the inevitability of the nation-state and its dreary party politics, to embrace radical forms of political pluralism that privilege local communities and to cling to an incarnational theology that weaves itself seamlessly and tangibly into all aspects of daily life and culture. William Cavanaugh continues to provide leadership and vision in the field of political theology. He addresses essential questions about the religious status of the nation-state, the political character of the church, and how the tradition of Christian political thought might be brought to bear upon contemporary politics. . . . Unfolds a theological response to present political conditions and a political response to our theological condition. Luke Bretherton King s College London Another vigorous but distinct voice in the burgeoning conversation about the role of religion generally and the church specifically in political life. . . . Worth a careful read. Robert Benne
There is oneTeacher's Guide which corresponds with each Student Activities Book, and consists of two parts: Answers and InstructionalAids forTeachers, and Answer Sheets. The Answers and Instructional Aids for Teachers provides advice for how to optimize the effectiveness of the activities, as well as brief explanations and comments on each question in the student activites. The Answer Sheets may be duuplicated and distributed to students as desired. Use of theAnswer Sheets is particularly recommended for activities requiring a lot of graphing or drawing.
Should Christians be for or against the free market? For or against globalization? How are we to live in a world of scarcity? William Cavanaugh uses Christian resources to incisively address basic economic matters -- the free market, consumer culture, globalization, and scarcity -- arguing that we should not just accept these as givens but should instead change the terms of the debate.Among other things, Cavanaugh discusses how God, in the Eucharist, forms us to consume and be consumed rightly. Examining pathologies of desire in contemporary "free market" economies, Being Consumed puts forth a positive and inspiring vision of how the body of Christ can engage in economic alternatives. At every turn, Cavanaugh illustrates his theological analysis with concrete examples of Christian economic practices.
Design and implement a rehab program on your own with Pathology and Intervention in Musculoskeletal Rehabilitation, 2nd Edition. Part of Magee's popular Musculoskeletal Rehabilitation Series, this pathology text for physical therapists provides clear guidance on patient management relative to specific musculoskeletal pathology, injury, and illness - all based on a sound understanding of basic science and principles of practice. It focuses on the specific pathologies most often seen in the clinic, and discusses the best methods for intervention for the different areas of the body in the context of the tissue-healing model. Each intervention features a rationale, along with the pathology and problem presented; stage of healing; evidence in the literature; and clinical reasoning considerations. Dedicated and focused information on the specific pathologies most often seen in the clinic, as well as the best methods for intervention for the different areas of the body, minimizes duplication of information by referring you to other titles in the Musculoskeletal Rehabilitation Series for basic scientific information regarding inflammation, healing, tissue deformation, and the development of muscular strength and endurance. Trusted experts in musculoskeletal rehabilitation, along with internationally recognized contributors, present the best evidence behind contemporary interventions directed toward the treatment of the impairments and functional limitations associated with acute, chronic, and congenital musculoskeletal conditions occurring across the lifespan. Evidence-based content, with over 4,000 references, supports the scientific principles for rehabilitation interventions, providing the best evidence for the management of musculoskeletal pathology and injury. NEW! The Skin and Wound Healing chapter looks at the numerous tools available to assist in objectively monitoring and treating a patient with an acute or chronic wound. NEW! Rotator Cuff Pathology chapter highlights the anatomy, function, and etiology of the rotary cuff, and addresses rotary cuff injuries, physical examination, and non-operative and operative treatment. UPDATED! Substantially revised chapter on the Thoracic Ring ApproachT facilitates clinical reasoning for the treatment of the thoracic spine and ribs through the assessment and treatment of thoracic spine disorders and how they relate to the whole kinetic chain. UPDATED! Revised Lumbar Spine - Treatment of Motor Control Disorders chapter explores some of the research evidence and clinical reasoning pertaining to instability of the lumbar spine so you can better organize your knowledge for immediate use in the clinical setting. UPDATED! Significantly revised chapter on the treatment of pelvic pain and dysfunction presents an overview of specific pathologies pertaining to the various systems of the pelvis - and highlights how "The Integrated Systems Model for Disability and Pain" facilitates evidence-based management of the often complex patient with pelvic pain and dysfunction. NEW! Musculoskeletal Bone and Soft Tissue Tumors chapter covers common bones tumors, anatomic considerations and rehabilitation, pediatric patients, and amputation related to cancer. UPDATED! Thoroughly revised chapters with additional references ensure you get the most recent evidence and information available. NEW! Full color design and illustration program reflects what you see in the physical world to help you recognize and understand concepts more quickly.
How does one make disciples and plant the church in a secular environment? Does it take technical production? Is a great venue or "mother" church necessary? Does it take a well-networked team? Tangible factors such as these are easily remedied by consulting seasoned, church planting experts. Yet, what if some obstacles to plant the church aren't tangible at all? The Spirit and the Secular examines the ways that Spirit-led Christians trust the Holy Spirit while church planting amidst a secular cultural backdrop. A review of Luke and the Acts of the Apostles traces a Spirit-led Christ and Spirit-led church as they make disciples. To better discern the challenge of what it means to be a contemporary church planter in Sweden, a historical review of Swedish culture reveals the rise of secularism alongside of the flourish of the Pentecostal church of the 1900s. What follows is a groundbreaking fieldwork study using a current, investigative interview method, Q-Methodology, measuring the perceptions of thirty church planters in Sweden who reveal their collective ideal and differing practices. The study wraps with a comprehensive analysis grounding the research in a theory of Spirit-led church planting.
Christians cannot ignore the intersection of religion and violence. In our own Scriptures, war texts that appear to approve of genocidal killings and war rape raise hard questions about biblical ethics and the character of God. Have we missed something in our traditional readings? Identifying a spectrum of views on biblical war texts, Webb and Oeste pursue a middle path using a hermeneutic of incremental, redemptive-movement ethics.
Drawing upon poststructuralist theories of nationalism and national identity developed by such writers as Etienne Balibar, Emmanuel Levinas, Julia Kristeva, Antonio Negri, and Slavoj Zizek, noted Renaissance scholar William J. Kennedy argues that the Petrarchan sonnet serves as a site for early modern expressions of national sentiment in Italy, France, England, Spain, and Germany. Kennedy pursues this argument through historical research into Renaissance commentaries on Petrarch's poetry and critical studies of such poets as Lorenzo de' Medici, Joachim du Bellay and the Pléiade brigade, Philip and Mary Sidney, and Mary Wroth. Kennedy begins with a survey of Petrarch's poetry and its citation in Italy, explaining how major commentators tried to present Petrarch as a spokesperson for competing versions of national identity. He then shows how Petrarch's model helped define social class, political power, and national identity in mid-sixteenth-century France, particularly in the nationalistic sonnet cycles of Joachim Du Bellay. Finally, Kennedy discusses how Philip Sidney and his sister Mary and niece Mary Wroth reworked Petrarch's model to secure their family's involvement in forging a national policy under Elizabeth I and James I . Treating the subject of early modern national expression from a broad comparative perspective, The Site of Petrarchism will be of interest to scholars of late medieval and early modern literature in Europe, historians of culture, and critical theorists.
JOHNSTONE COUNTRY. WHERE THE WILL DEFIES FEAR. They call him “The Rig Warrior.” Name: Barry Rivers. Occupation: Long haul trucker. Special skills: Defender of freedom. Patriot. Government sanctioned killer. A NATION OFF THE RAILS No one saw the first attack coming. A perfectly orchestrated assault on a mass-transit railroad line that left countless Americans dead. Then came more attacks. More rail systems sabotaged. More civilian lives lost. Intelligence experts are convinced this is no ordinary terrorist attack. To pull off something like this, it would take a deep-state traitor with dark foreign connections. And to stop them, it will take someone who isn’t afraid to shed blood. A HERO OFF THE GRID Enter Barry Rivers, the Rig Warrior. An urban legend in the intelligence community, Rivers has been living off the radar for years. But when he sees his country under attack, he reaches out to his son in the FBI to track down the enemies in our own government. To these high-ranking traitors, Rivers is a threat to their global agenda. But when Rivers revs up his tricked-out 18-wheeler—and goes after a runaway train on a collision course with disaster—all bets are off. The war is on. And with Barry Rivers at the wheel, it’s going to be the ultimate knockdown, drag-out fight for America’s future . . . Live Free. Read Hard.
Touted as progress, postwar redevelopment spawned a new age in Sacramento, California. As city planners designated areas of urban blight and directed bulldozers to make way for commercial districts and pedestrian malls, the churches, jazz clubs and family homes of the West End and Japantown were upended and residents scattered. Displaced families and businesses reestablished themselves and redefined their communities around new cultural centers. Historian William Burg weaves oral histories with previously unpublished photographs to chronicle the resurgence of Sacramento's art, music and activism in the wake of redevelopment. Celebrate the individuals and organizations that defined an era: the beatniks and Black Panthers of Oak Park, Southside Park's "League of Nations," George Raya of Lavender Heights and the Royal Chicano Air Force in Alkali Flat.
William Kent Krueger’s gripping tale of suspense begins with a recurring nightmare, a gun, and a wound in the earth so deep and horrific that it has a name: Vermilion Drift. When the Department of Energy puts an underground iron mine on its short list of potential sites for storage of nuclear waste, a barrage of protest erupts in Tamarack County, Minnesota, and Cork is hired as a security consultant. Deep in the mine during his first day on the job, Cork stumbles across a secret room that contains the remains of six murder victims. Five appear to be nearly half a century old—connected to what the media once dubbed "The Vanishings," a series of unsolved disappearances in the summer of 1964, when Cork’s father was sheriff in Tamarack County. But the sixth has been dead less than a week. What’s worse, two of the bodies—including the most recent victim—were killed using Cork’s own gun, one handed down to him from his father. As Cork searches for answers, he must dig into his own past and that of his father, a well-respected man who harbored a ghastly truth. Time is running out, however. New threats surface, and unless Cork can unravel the tangled thread of clues quickly, more death is sure to come. Vermilion Drift is a powerful novel, filled with all the mystery and suspense for which Krueger has won so many awards. A poignant portrayal of the complexities of family life, it’s also a sobering reminder that even those closest to our hearts can house the darkest—and deadliest—of secrets.
The New York Times bestselling Western author continues his Mountain Man series as a new generation takes the reigns. William W. Johnstone's Mountain Man series featuring sharpshooter Smoke Jensen set the standard for Western adventure. Now a new saga begins as Jensen’s adopted son takes his place on the unforgiving American frontier. Matt Cavanaugh was nine years old when a band of outlaws slaughtered his family. . .Now Matt is 18, honed by hardship, steeped in survival and carrying the last name of the man who raised him: Smoke Jensen. With Smoke's wisdom, his own courage and just enough money to start a life, Matt Jensen begins a relentless hunt for the outlaws who murdered his family. Winston Pugh, their coldblooded leader, won't be hard to find; his scarred face gives him away. But Matt soon learns that there's more to vengeance than hunting a man down. And he soon discovers that true justice is waiting just beyond a town called Perdition.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.