The present volume contains three of Perkins’s treatises. The first is A Digest or Harmony of the Books of the Old and New Testament , which offers a synopsis of the Bible that relates sacred history to the chronology of the world. Dating God’s creation of the universe in 3967 BC, Perkins develops his overview of redemptive history that culminates in the final judgment. The second treatise is The Combat between Christ and the Devil Displayed . Expounding Matthew 4:1–11, Perkins shows how Christ’s temptation in the wilderness (1) set Jesus up to serve as the second Adam, overcoming Satan’s temptation in a way the first Adam did not; (2) reveals how the devil assaults the church so that we might be better prepared to resist his temptations; and (3) equipped Christ to be a sympathetic high priest to those who are tempted. The third and most significant treatise is A Godly and Learned Exposition upon Christ’s Sermon in the Mount . “Hereof I have chosen to entreat,” says Perkins, “because it is a most divine and learned sermon, and may not unfitly be called the ‘Key to the whole Bible’; for here Christ opens the sum of the Old and New Testaments.” The fact that Perkins saw the Sermon on the Mount as unlocking the meaning of Scripture in its entirety suggests that his understanding of what Christ declares in Matthew 5–7 was pivotal to the development of his theology and piety. Series Description The Works of William Perkins fills a major gap in Reformed and Puritan theology. Though Perkins is best known today for his writings on predestination, he also wrote prolifically on many subjects. His works filled over two thousand large pages of small print in three folio volumes and were reprinted several times in the decades after his death. However, his complete works have not been in print since the mid-seventeenth century. This modern typeset edition of the Works includes four volumes of Perkins’s expositions of Scripture, three volumes of his doctrinal and polemical treatises, and three volumes of his practical writings.
This second volume contains Perkins’s Commentary on Galatians . Perkins preached on Galatians each Lord’s Day for over three years. Ralph Cudworth obtained Perkins’s handwritten notes and edited them for publication. Because Perkins did not complete the commentary, Cudworth supplemented the manuscript with his own comments on chapter 6. This commentary of Perkins and Cudworth on Galatians first appeared in print in 1604, two years after Perkins’s death. Perkins’s other writings had already begun to be gathered and published. When the three-volume edition of his collected works first appeared, Galatians occupied over 320 large folio pages in the second volume (1609). It continued to appear as a part of several editions of the Works through their final 1635 reprint. Evidently, interest in the commentary warranted its publication again as a separate volume in 1617. Following the model taught in his treatise The Art of Prophesying , Perkins’s pattern in commenting on Galatians is to explain the text, deduce a few points of doctrine from it, answer objections raised against the doctrine, and then give practical uses of what the passage teaches.
This third volume from the Works of William Perkins collection contains Perkins's A Cloud of Faithful Witnesses, Leading to the Heavenly Canaan , which was his exposition of Hebrews 11. Within, Perkins contends that the whole chapter of Hebrews 11 is meant to urge readers to persevere in faith by persuading them of the excellence of faith. In his characteristic manner, Perkins brings the abiding importance of this message through careful exegesis and perceptive application. In an age of cheap faith and easy believism, this exposition offers us a way to put our faith to the test, to try it against the faith of the "great cloud of witnesses," and, in the end, to put it into practice, assured that God's mercy will uphold us for life.
This fourth volume contains two treatises of biblical exposition. The first treatise is A Godly and Learned Exposition upon the Whole Epistle of Jude . Finding the purpose of Jude’s letter in verse 3, Perkins calls for all Christians to persevere in professing the gospel by taking heed of false teachers and deceivers, who seek to infiltrate the church. While many of his points of application reflect a context peculiar to the Elizabethan era, his insights into what it means to “contend for the faith” still prove applicable today. The second treatise is A Godly and Learned Exposition or Commentary upon the Three First Chapters of Revelation , giving careful consideration of the seven letters to the seven churches of Asia. Perkins highlights the person of Christ and His significance to the church, focuses on what Christ approves and rebukes about the condition of the church, and emphasizes Christ’s bounty and humanity’s duty. Troubled by the prevalence of those who accept empty profession as conversion and dead formality as godliness, Perkins urges his audience to move beyond mere intellectual assent to heartfelt dedication to Christ.
Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord. —Philippians 3:8 What is more soul-satisfying than knowing Christ? In this compelling book, William Perkins explains how to find true satisfaction: by resting in Christ’s sufficiency. With his trademark precision, Perkins reminds us of Christ's infinite worth as our only redeemer in twenty-seven short chapters. This message tears down all illusions of self-sufficiency, directing us to rest the riches of God’s grace in Jesus! This book is part of the Puritan Treasures for Today Series.
William Perkins and the Making of Protestant England presents a new interpretation of the theology and historical significance of William Perkins (1558-1602), a prominent Cambridge scholar and teacher during the reign of Queen Elizabeth I. Though often described as a Puritan, W. B. Pattersonargues that Perkins was in fact a prominent and effective apologist for the established church whose contributions to English religious thought had an immense influence on an English Protestant culture that endured well into modern times. The English Reformation is shown to be a part of theEuropean-wide Reformation, and Perkins himself a leading Reformed theologian.In A Reformed Catholike (1597), Perkins distinguished the theology upheld in the English Church from that of the Roman Catholic Church, while at the same time showing the considerable extent to which the two churches shared common concerns. His books dealt extensively with the nature of salvationand the need to follow a moral way of life. Perkins wrote pioneering works on conscience and "practical divinity". In The Arte of Prophecying (1607), he provided preachers with a guidebook to the study of the Bible and their oral presentation of its teachings. He dealt boldly and in down-to-earthterms with the need to achieve social justice in an era of severe economic distress. Perkins is shown to have been instrumental to the making of a Protestant England, and to have contributed significantly to the development of the religious culture not only of Britain but also of a broad range ofcountries on the Continent.
This eBook features the unabridged text of ‘Mrs. Perkins’s Ball’ from the bestselling edition of ‘The Complete Works of William Makepeace Thackeray’. Having established their name as the leading publisher of classic literature and art, Delphi Classics produce publications that are individually crafted with superior formatting, while introducing many rare texts for the first time in digital print. The Delphi Classics edition of Thackeray includes original annotations and illustrations relating to the life and works of the author, as well as individual tables of contents, allowing you to navigate eBooks quickly and easily. eBook features: * The complete unabridged text of ‘Mrs. Perkins’s Ball’ * Beautifully illustrated with images related to Thackeray’s works * Individual contents table, allowing easy navigation around the eBook * Excellent formatting of the textPlease visit www.delphiclassics.com to learn more about our wide range of titles
This ninth volume brings together nine of Perkins’s lesser known practical treatises and, by so doing, introduces the reader to important facets of his religion of the heart. It opens with two works on what it means to look to Christ: A Declaration of the True Manner of Knowing Christ Crucified and The True Gain . This is followed by A Faithful and Plain Exposition upon Zephaniah 2:1–2, which gives an earnest call to repentance, and The Nature and Practice of Repentance as well as The Combat of the Flesh and Spirit , which give systematic explanations of the doctrine of repentance. A Treatise of Man’s Imaginations discusses man’s desperate need for renewal of mind. A Direction for the Government of the Tongue According to God’s Word argues that one’s speech is the most significant change related to a renewed heart. The volume finishes with A Discourse of the Damned Art of Witchcraft and A Resolution to the Country Man on Prognostication , which rebuke those who dally with occult practices. Each treatise in this volume occupies an important place in Perkins’s experiential piety—what he himself described as “the more sincere profession of religion.”
This ninth volume brings together nine of Perkins's lesser known practical treatises and, by so doing, introduces the reader to important facets of his religion of the heart. The Works of William Perkins fills a major gap in Reformed and Puritan theology. Though Perkins is best known today for his writings on predestination, he also wrote prolifically on many subjects. His works filled over two thousand large pages of small print in three folio volumes and were reprinted several times in the decades after his death. His complete works, however, have not been in print since the mid-seventeenth century.
This work on man’s imaginations, is taken from Genesis 8:21, “…For the imagination of man’s heart is evil even from his youth.” Not many years after the Synod of Dordt and the heart of the Arminian debate, Perkins penned this exposition that teaches total depravity in a practical framework. He covers the natural man’s thoughts and imaginations, and how those thoughts apply to God, his neighbor and himself. He then demonstrates the use of the doctrine that “God will have all or none of man’s heart,” and how that truth applies to all men in order to be reformed before God through Jesus Christ. This modernized version is not a scan or facsimile.
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