Jesus before Pentecost studies the history of Jesus' ministry from William P. Atkinson's Pentecostal perspective. This perspective affects both his method and the book's content. In terms of method, Atkinson puts forward a strong argument for looking carefully at John's Gospel, as well as the synoptic gospels, as a reliable historical source for Jesus' life. And in terms of content, his main areas of study follow key Pentecostal interests, summed up in the "foursquare" Pentecostal rubric of Jesus as savior, healer, baptizer in the Spirit, and soon-coming king. The picture that emerges offers fresh insights into Jesus' life: notably, the symbolic meaning Jesus invested in the feeding of the five thousand; the personal cost to Jesus of his approach to healing the sick; the involvement of God's Spirit in his life and in the lives of those around him; and, lastly, his enigmatic predictions of his future coming. Overall, the study is both academically rigorous and warmly engaging. It will appeal to anyone who is seriously interested in Jesus, whether or not they are Pentecostal.
This book views the triune God from a Pentecostal viewpoint. In so doing, it offers a fresh articulation of the theology of the Trinity that starts with Pentecost and with the Spirit. It concludes that the Trinity cannot be adequately appreciated using any single model--whether social, modal, or psychological. Instead, it presents three models--relational, instrumental, and substantial--that need to be held in paradoxical tension with one another. Of these, the relational is the foremost. Pentecost offers rich potential for seeing these relations between the Father, the Son, and the Spirit as a dynamic reciprocal "dance" in which each person empties self in order to exalt the other.
Offering a clear understanding of the doctrine of baptism in the Holy Spirit. In the Seventies, James Dunn's publication of Baptism in the Holy Spirit gave rise to a heated debate within Pentecostals' milieu. Atkinson brings his contribution to the discussion and undertakes the job of synthesizing, evaluating and reviewing the key elements of the debate, with respect to Luke-Acts. Atkinson concludes that Pentecostals are right: for Luke, receiving the Spirit was not the inception of new covenant life; itwas a powerful enabling for prophecy and miracles; for the church's outward mission and its internal life.
Trinity After Pentecost considers the triune God from a Pentecostal viewpoint. In so doing, it offers a fresh articulation of the theology of the Trinity, taking the Holy Spirit as its starting point. It concludes that the Trinity cannot be adequately appreciated using any single model - whether social, modal, or psychological. Instead, it presents three models - relational, instrumental, and substantial - that must be held in paradoxical tension with one another to gain insight into the Trinity. Of these, the relational model is the foremost. Pentecost offers rich potential for seeing the relations between the Father, the Son and the Spirit as a dynamic reciprocal 'dance', in which each Person empties their 'self ' in order to exalt the others.
Jesus before Pentecost studies the history of Jesus' ministry from William P. Atkinson's Pentecostal perspective. This perspective affects both his method and the book's content. In terms of method, Atkinson puts forward a strong argument for looking carefully at John's Gospel, as well as the synoptic gospels, as a reliable historical source for Jesus' life. And in terms of content, his main areas of study follow key Pentecostal interests, summed up in the "foursquare" Pentecostal rubric of Jesus as savior, healer, baptizer in the Spirit, and soon-coming king. The picture that emerges offers fresh insights into Jesus' life: notably, the symbolic meaning Jesus invested in the feeding of the five thousand; the personal cost to Jesus of his approach to healing the sick; the involvement of God's Spirit in his life and in the lives of those around him; and, lastly, his enigmatic predictions of his future coming. Overall, the study is both academically rigorous and warmly engaging. It will appeal to anyone who is seriously interested in Jesus, whether or not they are Pentecostal.
This book considers what is distinctive about educational research in comparison with other research in the social sciences. As the contributors all agree that education is always an essentially moral enterprise, discussion about methodology starts, not with the widely endorsed claim that educational research should be 'useful' and 'relevant', but with the attempt to justify and elaborate that claim with reference to its moral foundations.
Offering a clear understanding of the doctrine of baptism in the Holy Spirit. In the Seventies, James Dunn's publication of Baptism in the Holy Spirit gave rise to a heated debate within Pentecostals' milieu. Atkinson brings his contribution to the discussion and undertakes the job of synthesizing, evaluating and reviewing the key elements of the debate, with respect to Luke-Acts. Atkinson concludes that Pentecostals are right: for Luke, receiving the Spirit was not the inception of new covenant life; itwas a powerful enabling for prophecy and miracles; for the church's outward mission and its internal life.
In this volume, progressive experts survey recent trends in qualitative study, which relies on small sample groups and interview data to better represent the context and complexity of social work practice. Chapters address different approaches to qualitative inquiry, applications to essential areas of research and practice, integration of qualitative and quantitative methods, and epistemological issues. This second edition brings even greater depth and relevance to social work qualitative research, including new material that tackles traditional research concerns, such as data quality, ethics, and epistemological stances, and updated techniques in data collection and analysis. To increase the usefulness for students and researchers, the editors have reorganized the text to present basic principles first and then their applications, and they have increased their focus on ethics, values, and theory. New and revised illustrative studies highlight more than ever the connection between effective research and improved social functioning among individuals and groups. The collection continues to feature scholars and practitioners who have shaped the social work research practice canon for more than twenty years, while also adding the innovative work of up-and-coming talent.
Winner of the Award of Excellence of the Foundation for Pentecostal Scholarship 2010. The teaching of Kenyon, Hagin and Copeland that Jesus ‘died spiritually’ (JDS) is important because of the influence of these men, not least on Pentecostalism. JDS originated with Kenyon, and has been taught in the Word-faith movement by Hagin and Copeland, despite much criticism. It incorporates three elements: in this death, Jesus was separated from God; partook of a satanic nature; and was Satan’s prey. This theological appraisal takes research far further than previous works, both in method and in scope. It concludes that adoption of JDS by Pentecostalism would be damaging in several respects, and thus draw the latter away from its moorings in traditional Christianity. Pentecostals and others are advised to reject the bulk of this teaching.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.