. . . a cult, a deviant subculture, a revolutionary movement . . . these descriptions have been commonly used in the past to identify the Rastafari, a group perhaps best known to North American readers for their gift of reggae music to the world. With both compassion and a sharp sense of reality, anthropologist William Lewis suggests alternative perspectives and reviews existing social theories as he reports on the diverse world of the ganja-smoking Rastafari culture. He carefully examines this culture in its confrontations with the law, its growing ambivalence about itself as well as the continued conflict between many Rasta and contemporary middle-class values. Characterized by rich ethnographic detail, an engaging writing style, and thoughtful commentary, Soul Rebels uncovers the complex inner workings of the Rasta movement and offers a critical analysis of the meaning of Rastafari commitment and struggles. Soul Rebels offers a solid historical overview of the movement, an excellent picture of diversity within the faith, fair and accurate discussions of sexism among the Rasta, engaging life history material, and rich descriptions of what actually goes on in a reasoning session. Lewiss treatment of Rastafari populations in a Jamaican fishing village, an Ethiopian market town, and an urban neighborhood in the northeastern United States sets his ethnography in the cross-cultural and comparative framework central to anthropological analysis.
A survivor’s true account of death, despair, and heroism in Death Valley in the heat of the California Gold Rush. At the height of the California gold rush in 1849, a wagon train of men, women, children, and their animals stumbled into a 130-mile-long valley in the Mojave Desert while they were looking for a shortcut to the California coast. What ensued was an ordeal that divided the camp into remnants and struck them with hunger, thirst, and a terrible sense of being lost beyond hope—until a twenty-nine-year-old hero volunteered to cross the desert to get help. This young hero, William Lewis Manly, was one of the survivors of the tragedy, and he lived to tell the tale forty-five years later in this gripping autobiography, first published in 1894. In a time of unmarked frontiers and wilderness, Manly lived the true life of a pioneer. After being hit by gold rush fever Manly joined the fateful wagon train that would get swallowed up by the barren, arid, hostile valley with its dry and waterless terrain, unearthly surface of white salts, and overwhelming heat. Assaulted and devastated by the elements, members of the camp killed their emaciated oxen for food, ran out of water, split up, and lost and buried their own kind who perished. When Manly’s remaining band of ten came across a rare water hole, he and a companion, John Rogers, left the rest by the water and crossed the treacherous Panamint Mountains and Mojave Desert by themselves in search for rescue. In a true act of heroism against all odds, the two finally returned twenty-five days later with help, rescuing their compatriots, including four children, even when it seemed all hope was lost. Told at the end of the nineteenth century, Manly’s compelling and stirring account brings alive to modern-day readers the unimaginable hardships of America’s brave pioneers, and a chapter in Californian history that should not be forgotten.
The disparity between rich and poor countries is the most serious, intractable problem facing the world today. The chronic poverty of many nations affects more than the citizens and economies of those nations; it threatens global stability as the pressures of immigration become unsustainable and rogue nations seek power and influence through extreme political and terrorist acts. To address this tenacious poverty, a vast array of international institutions has pumped billions of dollars into these nations in recent decades, yet despite this infusion of capital and attention, roughly five billion of the world's six billion people continue to live in poor countries. What isn't working? And how can we fix it? The Power of Productivity provides powerful and controversial answers to these questions. William W. Lewis, the director emeritus of the McKinsey Global Institute, here draws on extensive microeconomic studies of thirteen nations over twelve years—conducted by the Institute itself—to counter virtually all prevailing wisdom about how best to ameliorate economic disparity. Lewis's research, which included studying everything from state-of-the-art auto makers to black-market street vendors and mom-and-pop stores, conclusively demonstrates that, contrary to popular belief, providing more capital to poor nations is not the best way to help them. Nor is improving levels of education, exchange-rate flexibility, or government solvency enough. Rather, the key to improving economic conditions in poor countries, argues Lewis, is increasing productivity through intense, fair competition and protecting consumer rights. As The Power of Productivity explains, this sweeping solution affects the economies of poor nations at all levels—from the viability of major industries to how the average consumer thinks about his or her purchases. Policies must be enacted in developing nations that reflect a consumer rather than a producer mindset and an attendant sense of consumer rights. Only one force, Lewis claims, can stand up to producer special privileges—consumer interests. The Institute's unprecedented research method and Lewis's years of experience with economic policy combine to make The Power of Productivity the most authoritative and compelling view of the global economy today, one that will inform political and economic debate throughout the world for years to come.
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