The concept of God's two kingdoms was foundational to Luther and subsequent Lutheran theology. Since the middle of the nineteenth century, that concept has been understood primarily as a political concept. But is a political reading of the two kingdoms a perversion of Luther's teaching? Leading Reformation scholar William Wright contends that those who read Luther politically and see in Luther a compartmentalized approach to Christian life are misreading the Reformer. Wright reassesses the original breadth of Luther's theology of the two kingdoms and the cultural contexts from which it emerged. He argues that Luther's two-kingdom worldview was not a justification for living irresponsibly on planet earth.
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History repeats itself. That is particularly true in the book of Genesis, a book of beginnings which moves from a dark, cold, watery hopelessness through inspiring highs and incredible lows toward faith in the God who is ever-present and active in the affairs of the men and women of the selected stories that comprise Genesis. This book explores those ups and downs and demonstrates a pattern that allows us to discern God’s love and care despite our disobedience and failure. We also explore why, despite commands to fill the earth and become nations, Adam (after the fratricide), Abraham, and Isaac only had two children, and examine possible lessons these examples offer.
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