It's time for everyone who cares about the state of our nation to heed the call and join forces to redeem the soul of America. It's time to come together and renounce the politics of rejection, division, and greed. It's time to lift up the common good, move up to higher ground, and revive the heart of democracy. In a single, rousing sermon, the celebrated Reverend William J. Barber II of the Poor People’s Campaign makes an impassioned argument whose message could not be clearer: It's time for change, and the time needs you.
A collection of sermons and speeches that lay out a groundbreaking vision for intersectional organizing, paired with inspirational and practical essays from activists in today’s Poor People’s Campaign The Rev. Dr. William J. Barber II has been called “the closest person we have to Martin Luther King Jr. in our midst” (Cornel West) and “one of the most gifted organizers and orators in the country today” (Ari Berman). In this age of political division and civic unrest, Rev. Barber’s message is more necessary than ever. This volume features Rev. Barber’s most stirring sermons and speeches, with response essays by prominent public intellectuals, activists, and faith leaders. Drawing from the history of social movements in the US, especially the Rev. Dr. Martin Luther King Jr.’s Poor People’s Campaign, Rev. Barber and the contributors to this volume speak to the most pressing issues of our time, including Black Lives Matter, the fight for a $15 minimum wage, the struggle to protect voting rights, the march for women’s rights, and the movement to overcome poverty and unite the dispossessed across all dividing lines. Grounded in the fundamental biblical theme of poor and oppressed people taking action together, the book suggests ways to effectively build a fusion movement to make America fair and just for everyone.
A generational work with far-ranging social and political implications, White Poverty, promises to be one of the most influential books in recent years. One of the most pernicious and persistent myths in the United States is the association of Black skin with poverty. Though there are forty million more poor white people than Black people, most Americans, both Republicans and Democrats, continue to think of poverty—along with issues like welfare, unemployment, and food stamps—as solely a Black problem. Why is this so? What are the historical causes? And what are the political consequences that result? These are among the questions that the Reverend Dr. William J. Barber II, a leading advocate for the rights of the poor and the “closest person we have to Dr. King” (Cornel West), addresses in White Poverty, a groundbreaking work that exposes a legacy of historical myths that continue to define both white and Black people, creating in the process what might seem like an insuperable divide. Analyzing what has changed since the 1930s, when the face of American poverty was white, Barber, along with Jonathan Wilson-Hartgrove, addresses white poverty as a hugely neglected subject that just might provide the key to mitigating racism and bringing together tens of millions of working class and impoverished Americans. Thus challenging the very definition of who is poor in America, Barber writes about the lies that prevent us from seeing the pain of poor white families who have been offered little more than their “whiteness” and angry social media posts to sustain them in an economy where the costs of housing, healthcare, and education have skyrocketed while wages have stagnated for all but the very rich. Asserting in Biblically inspired language that there should never be shame in being poor, White Poverty lifts the hope for a new “moral fusion movement” that seeks to unite people “who have been pitted against one another by politicians (and billionaires) who depend on the poorest of us not being here.” Ultimately, White Poverty, a ringing work that braids poignant autobiographical recollections with astute historical analysis, contends that tens of millions of America’s poorest earners, the majority of whom don’t vote, have much in common, thus providing us with one of the most empathetic and visionary approaches to American poverty in decades.
A modern-day civil rights champion tells the stirring story of how he helped start a movement to bridge America’s racial divide. Over the summer of 2013, the Reverend Dr. William J. Barber II led more than a hundred thousand people at rallies across North Carolina to protest restrictions to voting access and an extreme makeover of state government. These protests—the largest state government–focused civil disobedience campaign in American history—came to be known as Moral Mondays and have since blossomed in states as diverse as Florida, Tennessee, Wisconsin, Ohio, and New York. At a time when divide-and-conquer politics are exacerbating racial strife and economic inequality, Rev. Barber offers an impassioned, historically grounded argument that Moral Mondays are hard evidence of an embryonic Third Reconstruction in America. The first Reconstruction briefly flourished after Emancipation, and the second Reconstruction ushered in meaningful progress in the civil rights era. But both were met by ferocious reactionary measures that severely curtailed, and in many cases rolled back, racial and economic progress. This Third Reconstruction is a profoundly moral awakening of justice-loving people united in a fusion coalition powerful enough to reclaim the possibility of democracy—even in the face of corporate-financed extremism. In this memoir of how Rev. Barber and allies as diverse as progressive Christians, union members, and immigration-rights activists came together to build a coalition, he offers a trenchant analysis of race-based inequality and a hopeful message for a nation grappling with persistent racial and economic injustice. Rev. Barber writes movingly—and pragmatically—about how he laid the groundwork for a state-by-state movement that unites black, white, and brown, rich and poor, employed and unemployed, gay and straight, documented and undocumented, religious and secular. Only such a diverse fusion movement, Rev. Barber argues, can heal our nation’s wounds and produce public policy that is morally defensible, constitutionally consistent, and economically sane. The Third Reconstruction is both a blueprint for movement building and an inspiring call to action from the twenty-first century’s most effective grassroots organizer.
North Carolina's Moral Monday protests have drawn tens of thousands of protestors in what has been called the new Civil Rights Movement. Forward Together: A Moral Message for the Nation shares the theological foundation for the Moral Monday movement, serving as a proclamation of a new American movement seeking equal treatment and opportunity for all regardless of economic status, sexual preference, belief, race, geography, and any other discriminatory bases. The book will also serve as a model for other movements across the country and around the world using North Carolina as a case study, providing useful, practical tips about grassroots organizing and transformative leadership.
In the summer of 2013, Moral Mondays gained national attention as tens of thousands of citizens protested the extreme makeover of North Carolina's state government and over a thousand people were arrested in the largest mass civil disobedience movement since the lunch counter sit-ins of 1960. Every Monday for 13 weeks, Rev. Dr. William J. Barber led a revival meeting on the state house lawn that brought together educators and the unemployed, civil rights and labor activists, young and old, documented and undocumented, gay and straight, black, white and brown. News reporters asked what had happened in state politics to elicit such a spontaneous outcry. But most coverage missed the seven years of coalition building and organizing work that led up to Moral Mondays and held forth a vision for America that would sustain the movement far beyond a mass mobilization in one state. A New Reconstruction is Rev. Barber's memoir of the Forward Together Moral Movement, which began seven years before Moral Mondays and extends far beyond the mass mobilizations of 2013. Drawing on decades of experience in the Southern freedom struggle, Rev. Barber explains how Moral Mondays were not simply a reaction to corporately sponsored extremism that aims to re-make America through state legislatures. Moral Mondays were, instead, a tactical escalation in the Forward Together Moral Movement to draw attention to the anti-democratic forces bent on serving special interests to the detriment of the common good"--
Study of the grand ideas in economics has a perpetual intellectual fascination in it’s own right. It can also have practical relevance, as the global economic downturn that began in 2007 reminds us. For several decades, the economics establishment had been dismissive of Keynesianism, arguing that the world had moved beyond the “depression economics” with which it dealt. Keynesian economics, however, has now staged a comeback as governments attempt to formulate policy responses to the Great Recession of the first decade of the twenty-first century. Many of the issues that faced economists in the past are still with us. The theories and methods of such men as Adam Smith, T. R. Malthus, David Ricardo, J.S. Mill, Karl Marx, Alfred Marshall, and J. M. Keynes are often relevant to us today—and we can always learn from their mistakes. In his stimulating analysis Professor Barber assesses the thought of a number of important economists both in terms of the issues of their day and in relation to modern economic thought. By concentrating on the greatest exponents he highlights the central properties of the four main schools of economic thought – classical, Marxian, neo-classical, and Keynesian – and shows that although each of these traditions is rooted in a different stage of economic development, they can all provide insights into the recurring problems of modern economics.
A collection of sermons and speeches that lay out a groundbreaking vision for intersectional organizing, paired with inspirational and practical essays from activists in today’s Poor People’s Campaign The Rev. Dr. William J. Barber II has been called “the closest person we have to Martin Luther King Jr. in our midst” (Cornel West) and “one of the most gifted organizers and orators in the country today” (Ari Berman). In this age of political division and civic unrest, Rev. Barber’s message is more necessary than ever. This volume features Rev. Barber’s most stirring sermons and speeches, with response essays by prominent public intellectuals, activists, and faith leaders. Drawing from the history of social movements in the US, especially the Rev. Dr. Martin Luther King Jr.’s Poor People’s Campaign, Rev. Barber and the contributors to this volume speak to the most pressing issues of our time, including Black Lives Matter, the fight for a $15 minimum wage, the struggle to protect voting rights, the march for women’s rights, and the movement to overcome poverty and unite the dispossessed across all dividing lines. Grounded in the fundamental biblical theme of poor and oppressed people taking action together, the book suggests ways to effectively build a fusion movement to make America fair and just for everyone.
It's time for everyone who cares about the state of our nation to heed the call and join forces to redeem the soul of America. It's time to come together and renounce the politics of rejection, division, and greed. It's time to lift up the common good, move up to higher ground, and revive the heart of democracy. In a single, rousing sermon, the celebrated Reverend William J. Barber II of the Poor People’s Campaign makes an impassioned argument whose message could not be clearer: It's time for change, and the time needs you.
This 14-volume edition contains the key works and commentary by leading Fisher scholars, allowing modern readers access to the major issues in Fisherian economic thought.
This 14-volume edition contains the key works and commentary by leading Fisher scholars, allowing modern readers access to the major issues in Fisherian economic thought.
This 14-volume edition contains the key works and commentary by leading Fisher scholars, allowing modern readers access to the major issues in Fisherian economic thought.
This 14-volume edition contains the key works and commentary by leading Fisher scholars, allowing modern readers access to the major issues in Fisherian economic thought.
This 14-volume edition contains the key works and commentary by leading Fisher scholars, allowing modern readers access to the major issues in Fisherian economic thought.
This 14-volume edition contains the key works and commentary by leading Fisher scholars, allowing modern readers access to the major issues in Fisherian economic thought.
This 14-volume edition contains the key works and commentary by leading Fisher scholars, allowing modern readers access to the major issues in Fisherian economic thought.
This 14-volume edition contains the key works and commentary by leading Fisher scholars, allowing modern readers access to the major issues in Fisherian economic thought.
This 14-volume edition contains the key works and commentary by leading Fisher scholars, allowing modern readers access to the major issues in Fisherian economic thought.
In the spring of 2013, seventeen people gathered at the North Carolina state legislature to protest extreme legislation passed by the General Assembly attacking health insurance, unemployment insurance, labor, and voting rights. The ministers, labor, and human rights activists began praying, singing, and chanting, and were ultimately arrested. That group grew into crowds of thousands at successive "Moral Mondays" rallies, and by summer's end nearly 1,000 people had been arrested, making this sustained moral protest one of the largest acts of civil disobedience in U.S. history. The effort grew out of seven years of organizing with more than 160 groups. Rallies continued in 2014, with a "Moral March" of 80,000 people in February. Rev. Dr. William Barber II, a pastor and president of the North Carolina Conference of the NAACP, now the largest in the South, became one of the architects of the Forward Together Moral Movement. In a new book, Forward Together, Rev. Barber tells the story of a new fusion civil rights movement, a "big tent," in which black and white, gay and straight, rich and poor, old and young, Republicans and Democrats are all welcome. Rev. Barber's sermons/speeches at the protests, many of them collected in Forward Together, became the inspiration and rallying cry for a new civil rights movement. North Carolina today is at the epicenter of the political and spiritual crisis affecting 21st-century America. What happens here, says Barber, can shift the center of gravity in the American political discourse. Similar movements are now growing in states around the country. Forward Together captures the essence of what it means to preach in the public square.
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