A rare marinal about disguised identities and loves among the Greco-Roman deities under the Mediterranean Sea. Percy described Aphrodisia as an experiment in a new genre he was inventing, the marinal, designed to contrast the pastoral set on land in the countryside. Beyond this setting, this comedy focuses on taking to an extreme the popular European trope of disguises by having most of the main characters reveal themselves to have an identity other than the one they present themselves as. Arion relates a sad story that is an original translation of a segment out of Bartas’ Weeks about him being a poor singer who was captured by pirates, but in the conclusion, Arion reveals himself to actually be Jupiter, the King of the gods in Roman mythology. And Talus pretends to be an engineer and Vulcan’s (god of fire) son, when he is really Neptune (god of water). In standard published plots from the Renaissance, these revelations prove to have been necessary to further the goals of the characters, but in this censored story, the disguises cause lifetimes of misery and prevent all who are disguised from achieving their romantic and power goals. Percy has designed a plot that subversively shows how common pseudonyms and fraudulent identities are in British society, as it confesses the Workshop’s role in selling ghostwriting services. On the surface, the story is dense with innovative love entanglements, and the mythological misadventures of complex and stumbling characters. The preparations for Empress Cytherea’s arrival and the Aphrodisia feast in her honor also showcases realistic details about what a day might have been like when the aristocratic Percy family prepared for James I’s visit to their Sion House on June 8, 1603, just before James was crowned. “Fascinating study of disguise, identity, self-fashioning, metamorphosis, and authorship. *****” —LibraryThing, Early Reviewers, Charles Alan Ralston Plot and Staging Text Terms, References, Questions, Exercises
A pastoral satire about homicidal women- and men-haters being forced into marriage. A standard “Shakespearean” comedy takes a group of youths who are attracted to those who are not interested in them, and regroups them by the conclusion into neat pairings of three or four marriages. In contrast, Fairy Pastoral appears to have been censored because the men in the pairings are wooing their intended partners from the beginning, while the women are homicidally opposed to marriage and prove to the men how much they hate them during the plot, only for them all to be forced into four marriages that all of them are miserable in by the resolution. The setting is the Forest of Elvida inhabited by a kingdom of fairies. Events open with a power-transfer from Princess Hypsiphyle to Prince Orion over accusations of mismanagement. Then, the Princess attempts to regain power across the competitive hunt the Court undertakes. Political and romantic tensions are repeatedly interrupted with slap-stick comedy of Schoolmaster Sir David trying to teach literature while his rear-end is showing, he is falling asleep, and in rare instances when he manages to relate a coherent lecture, the students fail to comprehend his meaning. This is a satire not only on the miseries that accompany forced-marriage, but also about the failures of pedagogic institutions, and irrational transfers of political power through subterfuge and sexism. “Ably presented by Professor Anna Faktorovich, Fairy Pastoral… will have a very special appeal to students and academicians with an interest in Elizabethan era pastoral plays and satiric dramas… Highly recommended for academic library literary fiction and drama collections… [and] for the personal reading lists of students, academia, and non-specialist general readers with an interest in the subject”. —Midwest Book Review, James Cox, July 2022 “The Fairy Pastoral and ‘Songs’ is an inherently fascinating study that will have special and particular appeal for readers with an interest in Shakespeare, Elizabethan Drama, and the Shakespeare/Percy controversy. Highly recommended for personal, professional, community, and academic library Literary Criticism collections.” —Midwest Book Review, Susan Bethany, August 2022 Plot and Staging Text Terms, References, Questions, Exercises “Songs” from MS 509 (1636)
A closeted first attempt to present the complexities and elegance of the Islamic faith and the prophet Muhammad on the English stage. Thirsty Arabia was written over a century before the first English translation of the Qur’an was published. Despite this shortfall in primary sources about Islam, this comedy incorporates with unbiased research a wealth of theological and cultural details. Information flowed into Britain from Muslim countries alongside general trade in goods after Pope Pius V excommunicated Elizabeth I in 1570, but trade was halted shortly after this play was written in 1603. The narrative is launched when Muhammad declares he will destroy all mortals in Arabia for their sins in forty days with a drought. Muhammad’s angelic council objects that there might be good people in the region worth saving, so Muhammad allows Harut and Marut to travel across Arabia disguised as humans to attempt to find any do-gooders to save Arabia. The main romantic entanglement across this plot is the unsuccessful courtship of Marquess of the Deserts Epimenides by most of the eligible bachelors, including two imams (Caleb and Tubal), the wealthy magician astrologer Geber, the two disguised angels (Harut and Marut) and Muhammad himself. While most of the characters are distracted with love, the Arabian people are dying of thirst, and fraudsters such as Çavuş work to capitalize on this desperation with tricks such as selling water-licenses. Spirits, magic, time travel and fortune telling are used to gain favor and preferment, while angels and good spirits punish evil-doers. The Aristotelian “Square of Opposition” in a logic game the angels play with Muhammad is only one of the many educational and entertaining devices. The poetic, wooing love songs, and witty refusals alone are sufficient for readers to explore the surprises along this narrative. “An extraordinary, inherently fascinating and entertaining drama that is enhanced with expert notations and commentaries by the editor and translator Anna Faktorovich… A unique and recommended addition to community, college, and university library English Drama & Literature collections and supplemental curriculum studies lists.” —Midwest Book Review, Clint Travis (March 2021) Plot and Staging Text Terms, References, Questions, Exercises
Before the Civil War, the American people did not have to worry about a federal tax collector coming to their door. The reason why was the tariff, taxing foreign goods and imports on arrival in the United States. Tariff Wars and the Politics of Jacksonian America attempts to show why the tariff was an important part of the national narrative in the antebellum period. The debates in Congress over the tariff were acrimonious, with pitched arguments between politicians, interest groups, newspapers, and a broader electorate. The spreading of democracy caused by the tariff evoked bitter sectional controversy among Americans. Northerners claimed they needed a tariff to protect their industries and also their wages. Southerners alleged the tariff forced them to buy goods at increased prices. Having lost the argument against the tariff on its merits, in the 1820s, southerners began to argue the Constitution did not allow Congress to enact a protective tariff. In this fight, we see increased tensions between northerners and southerners in the decades before the Civil War began. As Tariff Wars reveals, this struggle spawned a controversy that placed the nation on a path that would lead to the early morning hours of Charleston Harbor in April of 1861.
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