Using the findings of historical Jesus studies, William Brosend asks, what is the rhetoric that characterized the preaching of Jesus in the Synoptic Gospels, and how may today's preaching benefit from it? This book for preachers and students of preaching helps the reader see four distinct aspects of the rhetoric of Jesus: dialogical (preaching in response to challenges and questions); proclamatory (making bold and authoritative statements); occasionally self-referential (though less so than in the Fourth Gospel); and persistently figurative (illustrating his message through metaphor). Brosend spends one chapter on each of these methods, closing each chapter with a sermon that models that approach and his analysis of it. Sample sermons are by well-known preachers including Fred Craddock, Michael Curry, Tom Long, and Barbara Brown Taylor. Brosend concludes with the implications for modern preaching and a sermon of his own.
Ordained ministry, says Willimon, is a gift of God to the church--but that doesn't mean that it is easy. Always a difficult vocation, changes in society and the church in recent years have made the ordained life all the more complex and challenging. Is the pastor primarily a preacher, a professional caregiver, an administrator? Given the call of all Christians to be ministers to the world, what is the distinctive ministry of the ordained? When does one's ministry take on the character of prophet, and when does it become that of priest? What are the special ethical obligations and disciplines of the ordained? In this book, Willimon explores these and other central questions about the vocation of ordained ministry. He begins with a discussion of who pastors are, asking about the theological underpinnings of ordained ministry, and then moves on to what pastors do, looking at the distinctive roles the pastor must fulfill. The book also draws on great teachers of the Christian tradition to demonstrate that, while much about Christian ministry has changed, its core concerns--preaching the word, the care of souls, the sacramental life of congregations--remains the same. Ordained ministry is a vocation to which we are called, not a profession that we choose. To answer that call is to open oneself to heartache and sometimes hardship; yet, given the one who calls, it is to make oneself available to deep and profound joy as well.
The Homiletical Question offers preachers, from beginning students to the most experienced, a concise introduction to lectionary-based preaching in liturgical contexts familiar to Anglicans, Roman Catholics, Lutherans, Methodists, and others. The book demonstrates how, by answering a single, simple question each time a sermon is prepared, preachers can respond fully and faithfully to the biblical text, the needs and issues of the audience, and the challenges of a changing world. Chapters explore the practice of homiletical exegesis, creation and illustration of the moves that shape the sermon, crafting introductions and conclusions, and preaching baptisms, weddings, funerals, and other special occasions. As Thomas G. Long writes in the foreword, "That the homiletical question should yield answers that are beyond the reach of the preacher, answers that manifest preaching as an event of surplus and abundance, answers that point toward the mystery that is the Holy Spirit, answers that take us to our knees in prayer before they take us into the pulpit, would come as no surprise to Brosend. That very mystery, that very abundance, is at the heart of Brosend's theology of preaching, and, therefore, at the heart of this book.
The Homiletical Question offers preachers, from beginning students to the most experienced, a concise introduction to lectionary-based preaching in liturgical contexts familiar to Anglicans, Roman Catholics, Lutherans, Methodists, and others. The book demonstrates how, by answering a single, simple question each time a sermon is prepared, preachers can respond fully and faithfully to the biblical text, the needs and issues of the audience, and the challenges of a changing world. Chapters explore the practice of homiletical exegesis, creation and illustration of the moves that shape the sermon, crafting introductions and conclusions, and preaching baptisms, weddings, funerals, and other special occasions. As Thomas G. Long writes in the foreword, "That the homiletical question should yield answers that are beyond the reach of the preacher, answers that manifest preaching as an event of surplus and abundance, answers that point toward the mystery that is the Holy Spirit, answers that take us to our knees in prayer before they take us into the pulpit, would come as no surprise to Brosend. That very mystery, that very abundance, is at the heart of Brosend's theology of preaching, and, therefore, at the heart of this book.
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