Keegan's terms his approach paleoethnography, developing a portrait of the past by linking archaeological field data and historical documents. The result, the first overview of the prehistory of the Bahamas, explains how and why the Bahamas were colonized by the Tainos almost 1,400 years ago. The portrait includes characteristics of the islands themselves, descriptions of how the Lucayan made their settlements, what they ate, how they organized in social groups, and how.
Applying the legend of the "stranger king" to Caonabo, the mythologized Taino chief of the Hispaniola settlement Columbus invaded in 1492, Keegan examines how myths come to resonate as history--created by the chaotic interactions of the individuals who lived the events of the past as well as those who write and read about them. The "stranger king" story told in many cultures is that of a foreigner who comes from across the water, marries the king's daughter, and deposes the king. In this story, Caonabo, the most important Taíno chief at the time of European conquest, claimed to be imbued with Taino divinity, while Columbus, determined to establish a settlement called La Navidad, described himself as the "Christbearer." Keegan's ambitious historical analysis--knitting evidence from Spanish colonial documents together with data gathered from the archaeological record--provides a new perspective on the encounters between the two men as they vied for control of the settlement, a survey of the early interactions of the Tainos and Spanish people, and a complex view of the interpretive role played by historians and archaeologists. Presenting a new theoretical framework based on chaos and complexity theories, this book argues for a more comprehensive philosophy of archaeology in which oral myths, primary source texts, and archaeological studies can work together to reconstruct a particularly rich view of the past. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
The islands of the Caribbean are remarkably diverse, environmentally and culturally. They range from low limestone islands barely above sea level to volcanic islands with mountainous peaks; from large islands to small cays; from islands with tropical rainforests to those with desert habitats. Today's inhabitants have equally diverse culture histories. The islands are home to a mosaic of indigenous communities and to the descendants of Spanish, French, Dutch, English, Swedish, Danish, Irish, African, East Indian, Chinese, Syrian, Seminole and other nationalities who settled there during historic times. The islands are now being homogenized, all to create a standard experience for the Caribbean tourist. There is a similar attempt to homogenize the Caribbean's pre-Columbian past. It was assumed that every new prehistoric culture had developed out of the culture that preceded it. We now know that far more complicated processes of migration, acculturation, and accommodation occurred. Furthermore, the overly simplistic distinction between the "peaceful Arawak" and the "cannibal Carib," which forms the structure for James Michener's Caribbean, still dominates popular notions of precolonial Caribbean societies. This book documents the diversity and complexity that existed in the Caribbean prior to the arrival of Europeans, and immediately thereafter. The diversity results from different origins, different histories, different contacts between the islands and the mainland, different environmental conditions, and shifting social alliances. Organized chronologically, from the arrival of the first humans-the paleo-Indians-in the sixth millennium BC to early contact with Europeans, The Caribbean before Columbus presents a new history of the region based on the latest archaeological evidence. The authors also consider cultural developments on the surrounding mainland, since the islands' history is a story of mobility and exchange across the Caribbean Sea, and possibly the Gulf of Mexico and Florida Straits. The result is the most up-to-date and comprehensive survey of the richly complex cultures who once inhabited the six archipelagoes of the Caribbean.
Applying the legend of the "stranger king" to Caonabo, the mythologized Taino chief of the Hispaniola settlement Columbus invaded in 1492, Keegan examines how myths come to resonate as history--created by the chaotic interactions of the individuals who lived the events of the past as well as those who write and read about them. The "stranger king" story told in many cultures is that of a foreigner who comes from across the water, marries the king's daughter, and deposes the king. In this story, Caonabo, the most important Taíno chief at the time of European conquest, claimed to be imbued with Taino divinity, while Columbus, determined to establish a settlement called La Navidad, described himself as the "Christbearer." Keegan's ambitious historical analysis--knitting evidence from Spanish colonial documents together with data gathered from the archaeological record--provides a new perspective on the encounters between the two men as they vied for control of the settlement, a survey of the early interactions of the Tainos and Spanish people, and a complex view of the interpretive role played by historians and archaeologists. Presenting a new theoretical framework based on chaos and complexity theories, this book argues for a more comprehensive philosophy of archaeology in which oral myths, primary source texts, and archaeological studies can work together to reconstruct a particularly rich view of the past. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
Keegan and Carlson, combined, have spent over 45 years conducting archaeological research in the Caribbean, directing projects in Trinidad, Grenada, St. Lucia, Puerto Rico, the Dominican Republic, Haiti, Cuba, Jamaica, Grand Cayman, the Turks & Caicos Islands, and throughout the Bahamas. Walking hundreds of miles of beaches, working without shade in the Caribbean sun, diving in refreshing and pristine waters, and studying the people and natural environment around them has given them insights into the lifeways of the people who lived in the Caribbean before the arrival of Christopher Columbus. Sadly, harsh treatment extinguished the culture that we today call Taíno or Arawak. In an effort to repay their debt to the past and the present, the authors have focused on the relationship between the Taínos of the past (revealed through archaeological investigations) and the present natural history of the islands. Bringing the past to life and highlighting commonalities between past and present, they emphasize Taíno words and beliefs about their worldview and culture.
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