Some hundred years from inception, the ecumenical movement is stagnating. William C. Ingle-Gillis argues that the problem lies in modern ecumenism’s treatment of denominational Churches as provisional entities requiring reunion to be more fully Christ’s Body. In a work unique both to ecumenical studies and to trinitarian theology, the author redefines ecclesial life from the premise that God’s essence is personhood-in-communion and that the ultimate calling of human persons is to share as fully in the divine life as Christ himself. Concluding that the Churches are, by the Spirit’s action, a tangible, dynamic event, wherein God makes visible his on-going reconciliation of the world to himself, Ingle-Gillis argues that the Churches’ true life lies in coming-together, rather than being-together. This conclusion places ecumenism at the heart of Church life and witness.
Some hundred years from inception, the ecumenical movement is stagnating. William C. Ingle-Gillis argues that the problem lies in modern ecumenism’s treatment of denominational Churches as provisional entities requiring reunion to be more fully Christ’s Body. In a work unique both to ecumenical studies and to trinitarian theology, the author redefines ecclesial life from the premise that God’s essence is personhood-in-communion and that the ultimate calling of human persons is to share as fully in the divine life as Christ himself. Concluding that the Churches are, by the Spirit’s action, a tangible, dynamic event, wherein God makes visible his on-going reconciliation of the world to himself, Ingle-Gillis argues that the Churches’ true life lies in coming-together, rather than being-together. This conclusion places ecumenism at the heart of Church life and witness.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.