While comedian Stephen Colbert was remarkably prescient some years ago when he introduced the word “truthiness” to our vocabulary, it was presidential advisor Kellyanne Conway who told us that there are “alternative facts” abroad in the land. Rarely has such an offhand comment so captured the imagination while also aptly summarizing the spirit of the age. The late Daniel Patrick Moynihan famously said that while everyone is entitled to his (or her) opinion they are not entitled to their own facts. Until now. Good preaching has always been a challenge, a combination of exegesis, insight and craft in witness to the Gospel and in service of the Church. Cultural forces, in particular the proliferation of media outlets and the explosion of available entertainment sources, have only made the challenge greater. And that was when most agreed on a common set of facts. Those days are now past and gone, and preachers may be forgiven if at times it feels as if the task is impossible: The pulpit is like a tightrope, stretched between red and blue, Republicans and Democrats, conservatives and liberals. And there is no net. I read the Beatitudes last Sunday and the tension in the church was palpable. Who knew “Blessed are the peacemakers” were fighting words? Everything I say is being interpreted and analyzed for things I never even thought about. Joshua and the Battle of Jericho has become a commentary on whether or not we should build a wall on the border. I cannot believe how angry people are. I’m old enough to remember when the big difference was whether you got your news from Walter Cronkite on CBS or Huntley/Brinkley on NBC. Now no one agrees on what constitutes news. Or facts. Truth in the Age of Alternative Facts offers a way forward. This is a book for preachers, teachers, and other leaders, along with students of preaching. It demonstrates how to proclaim honest, faithful, candid sermons, in spite of social and political disagreements. It teaches how to preach in a way that allows the Church to be its best self—a place of commitment, engagement, acceptance and compassion for all God’s children.
The Homiletical Question offers preachers, from beginning students to the most experienced, a concise introduction to lectionary-based preaching in liturgical contexts familiar to Anglicans, Roman Catholics, Lutherans, Methodists, and others. The book demonstrates how, by answering a single, simple question each time a sermon is prepared, preachers can respond fully and faithfully to the biblical text, the needs and issues of the audience, and the challenges of a changing world. Chapters explore the practice of homiletical exegesis, creation and illustration of the moves that shape the sermon, crafting introductions and conclusions, and preaching baptisms, weddings, funerals, and other special occasions. As Thomas G. Long writes in the foreword, "That the homiletical question should yield answers that are beyond the reach of the preacher, answers that manifest preaching as an event of surplus and abundance, answers that point toward the mystery that is the Holy Spirit, answers that take us to our knees in prayer before they take us into the pulpit, would come as no surprise to Brosend. That very mystery, that very abundance, is at the heart of Brosend's theology of preaching, and, therefore, at the heart of this book.
Using the findings of historical Jesus studies, William Brosend asks, what is the rhetoric that characterized the preaching of Jesus in the Synoptic Gospels, and how may today's preaching benefit from it? This book for preachers and students of preaching helps the reader see four distinct aspects of the rhetoric of Jesus: dialogical (preaching in response to challenges and questions); proclamatory (making bold and authoritative statements); occasionally self-referential (though less so than in the Fourth Gospel); and persistently figurative (illustrating his message through metaphor). Brosend spends one chapter on each of these methods, closing each chapter with a sermon that models that approach and his analysis of it. Sample sermons are by well-known preachers including Fred Craddock, Michael Curry, Tom Long, and Barbara Brown Taylor. Brosend concludes with the implications for modern preaching and a sermon of his own.
From the very beginning, human beings have loved to listen to stories. And Jesus loved to tell them. The parables are vivid, rich,arresting stories that make us think and teach us lessons about our relationship with God and others. From talents to mustard seeds, from shepherds to Samaritans, Jesus used common reference points to teach important truths. But the parables are filled with ambiguity and room for interpretation. With historical and cultural background, and careful scholarly detail, this book helps readers explore their beauty, richness, and joy. Includes discussion questions and activities. Chapters are organized by parable types such as seeking and growth.
New Proclamation Commentary on Feasts, Holy Days, and Other Celebrations continues the tradition of excellent biblical commentary that users of the seasonal New Proclamation volumes have come to expect. This volume offers essential historical background about each of thirty-five so-called lesser feasts and places each day into the context of the church year. Quotes related to the festival day from prayers, liturgies, and other sources have been included to help enliven the sermon and enhance worship, along with other guidance for preaching. Commentary and recommended texts for ten national days and nonliturgical celebrations are also included.
Part of the Conversations with Scripture series, this book looks at the Biblical topics. Each chapter is organized by Parable type - such as seeking and growth and left room for activity ideas, such as role-playing, parable writing or music. It also gives the historical and cultural background.
New Proclamation Commentary on Feasts, Holy Days, and Other Celebrations continues the tradition of excellent biblical commentary that users of the seasonal New Proclamation volumes have come to expect. This volume offers essential historical background about each of thirty-five so-called lesser feasts and places each day into the context of the church year. Quotes related to the festival day from prayers, liturgies, and other sources have been included to help enliven the sermon and enhance worship, along with other guidance for preaching. Commentary and recommended texts for ten national days and nonliturgical celebrations are also included.
Using the findings of historical Jesus studies, William Brosend asks, what is the rhetoric that characterized the preaching of Jesus in the Synoptic Gospels, and how may today's preaching benefit from it? This book for preachers and students of preaching helps the reader see four distinct aspects of the rhetoric of Jesus: dialogical (preaching in response to challenges and questions); proclamatory (making bold and authoritative statements); occasionally self-referential (though less so than in the Fourth Gospel); and persistently figurative (illustrating his message through metaphor). Brosend spends one chapter on each of these methods, closing each chapter with a sermon that models that approach and his analysis of it. Sample sermons are by well-known preachers including Fred Craddock, Michael Curry, Tom Long, and Barbara Brown Taylor. Brosend concludes with the implications for modern preaching and a sermon of his own.
While comedian Stephen Colbert was remarkably prescient some years ago when he introduced the word “truthiness” to our vocabulary, it was presidential advisor Kellyanne Conway who told us that there are “alternative facts” abroad in the land. Rarely has such an offhand comment so captured the imagination while also aptly summarizing the spirit of the age. The late Daniel Patrick Moynihan famously said that while everyone is entitled to his (or her) opinion they are not entitled to their own facts. Until now. Good preaching has always been a challenge, a combination of exegesis, insight and craft in witness to the Gospel and in service of the Church. Cultural forces, in particular the proliferation of media outlets and the explosion of available entertainment sources, have only made the challenge greater. And that was when most agreed on a common set of facts. Those days are now past and gone, and preachers may be forgiven if at times it feels as if the task is impossible: The pulpit is like a tightrope, stretched between red and blue, Republicans and Democrats, conservatives and liberals. And there is no net. I read the Beatitudes last Sunday and the tension in the church was palpable. Who knew “Blessed are the peacemakers” were fighting words? Everything I say is being interpreted and analyzed for things I never even thought about. Joshua and the Battle of Jericho has become a commentary on whether or not we should build a wall on the border. I cannot believe how angry people are. I’m old enough to remember when the big difference was whether you got your news from Walter Cronkite on CBS or Huntley/Brinkley on NBC. Now no one agrees on what constitutes news. Or facts. Truth in the Age of Alternative Facts offers a way forward. This is a book for preachers, teachers, and other leaders, along with students of preaching. It demonstrates how to proclaim honest, faithful, candid sermons, in spite of social and political disagreements. It teaches how to preach in a way that allows the Church to be its best self—a place of commitment, engagement, acceptance and compassion for all God’s children.
The Homiletical Question offers preachers, from beginning students to the most experienced, a concise introduction to lectionary-based preaching in liturgical contexts familiar to Anglicans, Roman Catholics, Lutherans, Methodists, and others. The book demonstrates how, by answering a single, simple question each time a sermon is prepared, preachers can respond fully and faithfully to the biblical text, the needs and issues of the audience, and the challenges of a changing world. Chapters explore the practice of homiletical exegesis, creation and illustration of the moves that shape the sermon, crafting introductions and conclusions, and preaching baptisms, weddings, funerals, and other special occasions. As Thomas G. Long writes in the foreword, "That the homiletical question should yield answers that are beyond the reach of the preacher, answers that manifest preaching as an event of surplus and abundance, answers that point toward the mystery that is the Holy Spirit, answers that take us to our knees in prayer before they take us into the pulpit, would come as no surprise to Brosend. That very mystery, that very abundance, is at the heart of Brosend's theology of preaching, and, therefore, at the heart of this book.
Ordained ministry, says Willimon, is a gift of God to the church--but that doesn't mean that it is easy. Always a difficult vocation, changes in society and the church in recent years have made the ordained life all the more complex and challenging. Is the pastor primarily a preacher, a professional caregiver, an administrator? Given the call of all Christians to be ministers to the world, what is the distinctive ministry of the ordained? When does one's ministry take on the character of prophet, and when does it become that of priest? What are the special ethical obligations and disciplines of the ordained? In this book, Willimon explores these and other central questions about the vocation of ordained ministry. He begins with a discussion of who pastors are, asking about the theological underpinnings of ordained ministry, and then moves on to what pastors do, looking at the distinctive roles the pastor must fulfill. The book also draws on great teachers of the Christian tradition to demonstrate that, while much about Christian ministry has changed, its core concerns--preaching the word, the care of souls, the sacramental life of congregations--remains the same. Ordained ministry is a vocation to which we are called, not a profession that we choose. To answer that call is to open oneself to heartache and sometimes hardship; yet, given the one who calls, it is to make oneself available to deep and profound joy as well.
When called on to preach, whether you are a pastor or lay preacher, do you sometimes find yourself blocked? "Writer's block is a common complaint from many authors. They reach a point sometimes when they simply cannot produce anything worth reading. Preachers often encounter this same kind of roadblock when they attempt to prepare sermons."- William Powell Tuck With this opening sentence, Dr Tuck brings his many years of experience as professor and pastor and freely gives some "nuts and bolts" of sermon preparation and "pots and pans" essential for effective preaching. This book is not about the philosophy or theology of preaching but about preparing for, writing, and preaching a sermon. While the reader may quickly find a solution to this week's sermon, Dr. Tuck also gives ideas and plans for long-term preparation to open a new pathway, moving sermons from a burden to a blessing for the writer as well as the intended listener. Anyone called to preach can benefit from reading this book.
Written in accessible language and sensitive to those who have little or no experience in reading the Bible, each book in the Conversations with Scripture series focuses on exploring the historical and critical background of the biblical texts, while illustrating how these centuries-old writings still speak to us today. Countryman brings his considerable biblical studies erudition as well as his skills as a popular writer and published poet to bear on the Psalms. Though an accomplished scholar of the New Testament, Countryman illumines the Psalms with insight and creativity. Readers will experience this most beloved part of the scriptural canon in a fresh and exciting way.
Will Willimon is widely acclaimed as one of the top ten preachers in the world. For each Sunday of the Christian year, Will provides just what you need to begin the journey toward a sermon. This guide will stoke, fund, and fuel your imagination while leaving plenty of room to insert your own illustrations, make connections within your congregational context, and speak the Word in your distinctive voice. Guidance from Will Willimon is like sitting down with a trusted clergy friend and asking, “What will you preach next Sunday?” Year C Part 2 is part of a six-volume set that includes years A, B, and C (2 volumes per year) in the Revised Common Lectionary. Each week of sermon resources includes: 1. Readings 2. Theme title 3. Introduction to the Readings 4. Encountering the Text 5. Proclaiming the Text 6. Relating the Text
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