More than any other individual, William Bell Riley, pastor of the First Baptist Church of Minneapolis, inspired the resurgence of Protestant fundamentalism in 1930s America. Trollinger explores the development of Riley's theology and social thought, examining in detail the rise of the Northwestern Bible and Missionary Training School and other similar institutions. He sheds light upon the nature, successes, and failures of fundamentalist crusades and makes it clear that, to understand fundamentalist religion in America, one must focus upon its regional and local roots.
More than any other individual, William Bell Riley, pastor of the First Baptist Church of Minneapolis, inspired the resurgence of Protestant fundamentalism in 1930s America. Trollinger explores the development of Riley's theology and social thought, examining in detail the rise of the Northwestern Bible and Missionary Training School and other similar institutions. He sheds light upon the nature, successes, and failures of fundamentalist crusades and makes it clear that, to understand fundamentalist religion in America, one must focus upon its regional and local roots.
This story has been virtually ignored by historians of fundamentalism and historians of religion in the South. Glass has written a history that fills a significant gap in the historical literature on fundamentalism and on religion in the American South. As such, he lays the groundwork for understanding the South's contribution to the growth of the religious right in second half of the twentieth-century."--BOOK JACKET.
This book is concerned with religious revivalism in the United States since 1825. It attempts to explain the part which revivalism has played, and is playing today, in the social, intellectual, and religious life of America. The aim has been, in describing the development of modern revivalism and the men who devoted their lives to it, to look below the surface phenomenon in an effort to discover why revivals have constantly recurred, what their effects have been, and what they meant not only to those directly concerned but to all Americans. If the revivals of the past century and a quarter have not always been the crucial factors in the course of American history that their devout exponents claimed, they have nevertheless been more significant than the social historians have yet acknowledged. from the Preface
Jenkins argues that the Klan drew from all social strata in Youngstown, Ohio, in the 1920s, contrary to previous theories that predominately lower middle-class WASPs joined the Klan because of economic competition with immigrants. Threatened by immigrant movement into their neighborhoods, these members supposedly represented a fringe element with few accomplishments and little hope of advancement. Jenkins suggests instead that members admired the Klan commitment to a conservative protestant moral code. Besieged, they believed, by an influx of Catholic and Jewish immigrants who did not accept blue laws and prohibition, members of the piestistic churches flocked to Klan meetings as an indication of their support for reform. This groundswell peaked in 1923 when the Klan gained political control of major cities in the South and Midwest. Newly enfranchised women who supported a politics of moralism played a major role in assisting Klan growth and making Ohio one of the more successful Klan realms in the North. The decline of the Klan was almost as rapid. Revelations regarding sexual escapades of leaders and suspicions regarding irregularities in Klan financing led members to question the Klan commitment to moral reform. Ethnic opposition also contributed to Klan decline. Irish citizens stole and published the Klan membership list, while Italians in Niles, Ohio, violently crushed efforts of the Klan to parade in that city. Jenkins concludes that the Steel Valley Klan represented a posturing between cultures mixed together too rapidly by the process of industrialization.
Were the biblical Adam and Eve historical figures, or are the early events described in Genesis primarily symbolic in nature? Behind the debate of a historical Adam is the age-old debate about evolution and the agreement between Scripture and science. With an introduction that outlines the history and main points of every viewpoint from Darwinism to Young Earth Creationism, this book then clearly outlines four primary views on Adam held by evangelical Christians. Contributors include Denis O. Lamoureux, John H. Walton, C. John Collins, and William Barrick. Each focuses his essay on answering the following questions: What is the biblical case for your viewpoint, and how do you reconcile it both with modern science and with passages and potential interpretations that seem to counter it? In what ways is your view more theologically consistent and coherent than other views? What are the implications of your view for the spiritual life and public witness of the church and individual believers, and how is your view a healthier alternative for both? This book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ. Concluding reflections by pastor-scholars Gregory A. Boyd and Philip Graham Ryken highlight the significance of the topic in the faith of everyday believers. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.
A Prophet with Honor is the biography Billy Graham himself invited and appreciated for its sympathetic but frank approach. Carefully documented, eminently fair, and gracefully written, it raises and answers key questions about Graham's character, contributions, and influence on the world religious scene. In this engaging and comprehensive book, William Martin gives readers a better understanding of the most successful evangelist in modern history, and the movement he led for over fifty years. A Prophet with Honor makes a vital contribution to the Billy Graham legacy and allows us to understand why his words, actions, and personality endeared him to popes and preachers, kings and presidents, and millions of Christians in virtually every nation and culture around the world. Martin draws on extensive conversations with Graham himself nearly two hundred interviews previously untouched resources, including documents from six presidential libraries and the Billy Graham Evangelistic Association archives personal observation of Graham's crusades and conferences in the United States and Europe decades of research on evangelical Christianity Martin pays particular attention to Graham's controversial relationships with Presidents Lyndon Johnson and Richard Nixon. He also describes how Graham's lifelong determination "to do something great for God" led him to organize international conferences that spearheaded the worldwide spread of the liberating message of Jesus, and prompted him to help strengthen religious freedom in the Soviet bloc and China. Tracing Graham's life and ministry from his rural and religious roots in North Carolina to his place as the elder statesman of American evangelicalism, examining both his triumphs and his tribulations, Martin shows the multidimensional character of the man who has become one of the most admired persons in the world.
The rise of the Religious Right is one of the most important political and cultural stories of our time. To many, this controversial movement threatens to upset the nation's delicate balance of religious and secular interests. To others, the Religious Right is valiantly struggling to preserve religious liberty and to prove itself as the last, best hope to save America's soul. In With God on Our Side --the first balanced account of conservative Christians' impact on post-war politics--William Martin paints a vivid and authoritative portrait of America's most powerful political interest group. Although its members now number between forty and sixty million people, the Religious Right has not always carried the tremendous--and growing--political clout it enjoys today. A hundred years ago, scattered groups of conservative Christians worked fervently to spread the Gospel, but their involvement in politics was marginal. Early in this century, however, a series of charismatic and ambitious leaders began transforming the movement; by the election of John F. Kennedy as our first Catholic president, the Religious Right had found its voice. Politics and religion began mixing as never before. From Richard Nixon's strategic manipulation of Graham's religious influence in the 1970s, to Ronald Reagan's association with Falwell's Moral Majority in the 1980s, to the Christian Coalition's emergence as a slick, sophisticated political machine, the line separating the pulpit from the presidency became increasingly blurred. Now, preachers such as Graham, Falwell, and Pat Robertson preside over ministries so vast and well organized that most politicians can ill afford to ignore their views--or lose their votes. In recent years, the Religious Right's political influence has propelled it into spheres beyond pure politics. Race relations, abortion and reproductive rights, school curricula, the nature and role of the family--conservative Christians have embraced all of these socially charged issues, and their activism has irrevocably altered the way America confronts its thorniest problems. How does a free society draw the line between Church and State without removing religious conviction from public life? What motivates individual Americans to do battle in the culture wars? Most importantly, when politicians and religiously motivated activists join forces, who holds the reins? Drawing on over 100 new interviews with key figures in the movement, William Martin brilliantly captures the spirit of the age as he explores both sides of this dramatic debate. Written in conjunction with the producers of the public television series of the same name, this landmark book is essential reading for all Americans--conservative and liberal, fundamentalist and atheist--who care about the spiritual health and political future of our country. From the Hardcover edition.
With 110 million members worldwide, Baptists are surpassed only by Roman Catholic and Orthodox groups as the largest segment of Christians. The term 'Baptist' has its origins with the Anabaptists, the denomination historically linked to the English Separatist movement of the 16th century. Although Baptist churches are located throughout the world, the largest group of Baptists lives in the Southern United States, and the Baptist faith has historically exerted a powerful influence in that region of the country. The A to Z of the Baptists relates the history of the Baptist Church through a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions. This volume commemorates the 400th anniversary of the founding of the Baptist movement in 1609.
Baptists are a major group of Christians with a worldwide presence. Originating in the English Puritan-Separatist tradition of the 17th century, Baptists proliferated in North America, and through missionary work from England, Europe, and North America, they have established churches, associations, unions, missions, and alliances in virtually every country. They are among the most highly motivated evangelists of the Christian gospel, employing at present in excess of 7,000 domestic and overseas missionaries. Important characteristics of the Baptists across their history are: the authority of the Scriptures, individual accountability before God, the priority of religious experience, religious liberty, separation of church and state, congregational independence, and a concern for the social implications of the gospel. Baptists recognize a twofold ministry (deacons and pastors) or a threefold order (deacons, elders, pastors). Historical Dictionary of the Baptists, Third Edition expands upon the second edition with an updated chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions.
In this book the fullness of the Baptist experience in Christian higher education is explored, charted, and analyzed. Beginning with the establishment in 1756 of the Academy and reaching to the present the author explores the need for Baptists to pursue education and the types of schools they founded. Included are colleges, universities, manual labor schools, literary and theological institutions, theological schools, and bible colleges. Special attention is given to women and higher education and the Black Baptist achievements. Details are provided about what makes a Baptist school Baptist: charters, trustees, presidents, support, church accountability. Chapters at the end of the typological and chronological narratives ponder the meaning of denominational education at present, with suggestions about the future of faith-based institutions and the failure of contemporary literature to attend properly to Baptist idiosyncrasies.
Here's what hot rodding was all about when the Southern California Timing Association held its first speed trials on Muroc Dry Lake (now Edwards Air Force Base) back in 1938. Program reproductions list major players in the hot rod field. Aerial photographs show the lake races as they really were.
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