After preparing to lead a quiet life as a teacher and scholar of political theory, William Galston has spent the past quarter century crossing the boundaries between academia and public life, including a two-year stint as Deputy Assistant for Domestic Policy under President Clinton. Reflecting these boundary-crossings, Public Matters contains a selection of Galston's essays on politics, policy, and religion. Each is viewed through the prisms of history, theory, and ethical concerns. The essays on politics tell the story of Galston's efforts to help redirect the Democratic Party so that it speaks more clearly to the concerns of 21st century Americans. The essays in the policy section reflect the range of issues with which Galston has grappled as a political activist and public official. Finally, the essays on religion try to come to grips with the challenges that religion, taken seriously (as it should be) poses for the governance of constitutional democracies.
The Great Recession, institutional dysfunction, a growing divide between urban and rural prospects, and failed efforts to effectively address immigration have paved the way for a populist backlash that disrupts the postwar bargain between political elites and citizens. Whether today’s populism represents a corrective to unfair and obsolete policies or a threat to liberal democracy itself remains up for debate. Yet this much is clear: these challenges indict the triumphalism that accompanied liberal democratic consolidation after the collapse of the Soviet Union. To respond to today’s crisis, good leaders must strive for inclusive economic growth while addressing fraught social and cultural issues, including demographic anxiety, with frank attention. Although reforms may stem the populist tide, liberal democratic life will always leave some citizens unsatisfied. This is a permanent source of vulnerability, but liberal democracy will endure so long as citizens believe it is worth fighting for.
At the mid-point of the twentieth century, many philosophers in the English-speaking world regarded political and moral philosophy as all but moribund. Thinkers influenced by logical positivism believe that ethical statements are merely disguised expressions of individual emotion lacking propositional force, or that the conditions for the validation of ethical statements could not be specified, or that their content, however humanly meaningful, is inexpressible. Philosophical Dimensions of Public Policy presents thirty-four articles written by research scholars numerous fields-philosophy, political theory, medicine, law, biology, economics, ecology and sociology-treating a broad range of topics in practical philosophy. The Institute for Philosophy and Public Affairs has been home for these ideas, pioneering a distinctive method of conducting inquiry into the moral dimensions of public life, and contributing to public discussion and deliberation. Members of the Institute reject the idea that public philosophy means reaching into the philosopher's tool-kit and "applying" prefabricated theories to particular problems. They set in motion a dialogue between the distinctive moral features of practical problems and the more general moral theories or considerations that seem most likely to elucidate these problems. The volume is divided into five areas: "Politics, Civic Life, and Moral Education"; "Diversity, Identity, and Equal Opportunity"; "Human Rights, Development Ethics, and International Justice"; "Biotechnology, Genetic Research, and Health Policy"; and "Natural Environment, Human Communities." Philosophical Dimensions of Public Policy presents empirical data and philosophical arguments with the intention of informing public policy and public deliberation. Scholars as well as graduate and undergraduate students are certain to find it useful to their research work. Verna V. Gehring is editor at the Institute for Philosophy and Public Policy at the School of Public Affairs, University of Maryland. She serves as editor of Philosophy & Public Policy Quarterly, reviewer of ethics manuscripts for Oxford University Press, and moderator for the Aspen Institute. William A. Galston is director at the Institute for Philosophy and Public Policy at the School of Public Affairs, University of Maryland. He is a political theorist who both studies and participates in American politics and domestic policy. Galston is the author of nearly one hundred articles on moral and political theory, American politics, and public policy, and the author of five books, including Liberal Purposes.
William Galston explores the difficulties market democracies face in an era of diminished growth and a weakened middle class. Galston argues that if the West fails to address economic stagnation, other domestic and foreign policy issues will prove intractable.
Virtual enterprises and mobile computing are emerging as innovative responses to the challenges of doing business in an increasingly mobile and global marketplace. In this rapidly changing environment, it is critical to focus on the fundamental technological aspects that enable the concept of pervasive computing. Mobil Computing: Implementing Pervasive Information and Communication Technologies is designed to address some of the business and technical challenges of pervasive computing that encompass current and emerging technology standards, infrastructures and architectures, and innovative and high impact applications of mobile technologies in virtual enterprises. The various articles examine a host of issues including: the challenges and current solutions in mobile connectivity and coordination; management infrastructures; innovative architectures for fourth generation wireless and Ad-hoc networks; error-free frequency assignments for wireless communication; cost-effective wavelength assignments in optical communication networks; data and transaction modeling in a mobile environment, and bandwidth issues and data routing in mobile Ad-hoc networks. The book is organized around four categories of mobile and pervasive computing and technologies: (1) business and management, (2) architecture, (3) communication, and (4) computing. The first three chapters focus on the business aspects of mobile computing and virtual organization. The fourth chapter lays out an architecture for a fourth generation wireless network. Chapters 5 and 6 are geared towards communication technology, both wireless and wireline. Chapter 7 is a taxonomy of data management environments in mobile computing and Chapter 8 is a review article on data and transaction management and research directions in this area. Finally, Chapter 9 addresses various routing strategies for the seamless switching between mobile hosts in an Ad-hoc network. The primary audience for this book is industry practitioners, university faculty, independent researchers and graduate students. The articles have a mix of current and successful efforts, innovative ideas on providing the infrastructure support, and open problems-both conceptual and experimental. People in the academic as well as industry can benefit from this book. All the articles have gone through a peer review process. It is anticipated that the book will act as a single, consolidated source of information on the cutting edge of pervasive computing technologies.
William Galston explores the difficulties market democracies face in an era of diminished growth and a weakened middle class. Galston argues that if the West fails to address economic stagnation, other domestic and foreign policy issues will prove intractable.
After preparing to lead a quiet life as a teacher and scholar of political theory, William Galston has spent the past quarter century crossing the boundaries between academia and public life, including a two-year stint as Deputy Assistant for Domestic Policy under President Clinton. Reflecting these boundary-crossings, Public Matters contains a selection of Galston's essays on politics, policy, and religion. Each is viewed through the prisms of history, theory, and ethical concerns. The essays on politics tell the story of Galston's efforts to help redirect the Democratic Party so that it speaks more clearly to the concerns of 21st century Americans. The essays in the policy section reflect the range of issues with which Galston has grappled as a political activist and public official. Finally, the essays on religion try to come to grips with the challenges that religion, taken seriously (as it should be) poses for the governance of constitutional democracies.
A major contribution to the current theory of liberalism by an eminent political theorist challenges the views of such theorists as Rawls, Dworkin, and Ackerman, who believe that the essence of liberalism is neutrality.
This is an authoritative introductory text that presents biological concepts through the research that revealed them. "Life" covers the full range of topics with an integrated experimental focus that flows naturally from the narrative.
Wisdom's Wonder offers a fresh reading of the Hebrew Bible's wisdom literature with a unique emphasis on "wonder" as the framework for understanding biblical wisdom. William Brown argues that wonder effectively integrates biblical wisdom's emphasis on character formation and its outlook on creation, breaking an impasse that has plagued recent wisdom studies. Drawing on various disciplines, from philosophy to neuroscience, Brown discovers new distinctions and connections in Proverbs, Job, and Ecclesiastes. Each book is studied in terms of its view of moral character and creation, as well as in terms of the social or intellectual crisis each book identifies. Most general treatments of the wisdom literature spend too much time on issues of genre, poetry, and social context at the neglect of discussing the intellectual and emotional power of the wisdom corpus. Brown argues that the real power of the wisdom corpus lies in its capacity to evoke the reader's sense of wonder. An extensive revision and expansion of Brown's Character in Crisis (Eerdmans, 1996), this book demonstrates that the wisdom books are much more than simply advice literature: with wonder as the foundation for understanding, Brown maintains that wisdom is a process with transformation of the self as the goal.
Paul, a divorced father, wants to back out of his child care arrangement and spend less time with his children. Nathan has been lying to his wife about a serious medical condition. Marsha, recently separated from her husband, cannot resist telling her children negative things about their father. What is the role of therapy in these situations? Trained to strive for neutrality and to focus strictly on the clients' needs, most therapists generally consider moral issues such as fairness, truthfulness, and obligation beyond their domain. Now, an award-winning psychologist and family therapist criticizes psychotherapy's overemphasis on individual self-interest and calls for a sense of moral responsibility in therapy.
Authoritative, thorough, and engaging, Life: The Science of Biology achieves an optimal balance of scholarship and teachability, never losing sight of either the science or the student. The first introductory text to present biological concepts through the research that revealed them, Life covers the full range of topics with an integrated experimental focus that flows naturally from the narrative. This approach helps to bring the drama of classic and cutting-edge research to the classroom - but always in the context of reinforcing core ideas and the innovative scientific thinking behind them. Students will experience biology not just as a litany of facts or a highlight reel of experiments, but as a rich, coherent discipline.
This study demonstrates that the aim of the Bible's wisdom literature is the formation of the moral character of both individuals and the believing community. Brown traces the theme of moral identity and conduct throughout the Old Testament,
This authoritative text concerns itself with freedom and `alternatives to freedom', based on original survey research of public attitudes to civil and political rights. It combines and connects explicit and implicit arguments for freedom, with the judgements of public opinion on two levels the general public and politicians encouraging the reader to think about issues both in terms of political theory and public opinion. The issues considered, all of which may be viewed as alternatives to the narrow conception of freedom as the absence of coercion, are: * parliamentary sovereignty * the national interest * responsibility * accountability * equality * the moral community Alternate chapters present powerful arguments from political figures such as Lord Armstrong, Lord Jenkins and Roy Hattersley, based on practical experience, and then assess public opinion for each issue.
The world's most comprehensive, well documented, and well illustrated book on this subject. With extensive subject and geographic index. 368 photographs and illustrations - many in color. Free of charge in digital PDF format.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1986.
This timely book not only diagnoses the critical systemic weaknesses plaguing America, but also lays out a workable blueprint for tackling the critical challenges we face today. With the intent of spurring a constructive national dialogue, the authors examine how: -We Americans can be jolted out of our complacency and motivated to bold action and common purpose. -Government can work in concert with industry to foster innovation and pursue critical goals. -We can elevate the quality of our educational system to meet new challenges. -We must encourage the best and the brightest immigrants from around the world to participate in the nation’s future. -Individual cities and states are showing the way forward based on local initiatives. This book is more than a compelling narrative and a candid look at our current malaise. It is an inspiring call to action on how we as a nation can once again attain our full potential and thrive.
Leo Strauss's connection with Martin Heidegger and Carl Schmitt suggests a troubling proximity to National Socialism but a serious critique of Strauss must begin with F. H. Jacobi. While writing his dissertation on this apparently Christian opponent of the Enlightenment, Strauss discovered the tactical principles that would characterize his lifework: writing between the lines, a faith-based critique of rationalism, the deliberate secularization of religious language for irreligious purposes, and an "all or nothing" antagonism to middling solutions. Especially the latter is distinctive of his Zionist writings in the 1920s where Strauss engaged in an ongoing polemic against Cultural Zionism, attacking it first from an orthodox, and then from an atheist's perspective. In his last Zionist article (1929), Strauss mentions "the Machiavellian Zionism of a Nordau that would not fear to use the traditional hope for a Messiah as dynamite." By the time of his "change of orientation," National Socialism was being led by a nihilistic "Messiah" while Strauss had already radicalized Schmitt's "political theology" and Heidegger's deconstruction of the ontological Tradition. Central to Strauss's advance beyond the smartest Nazis is his "Second Cave" in which he claimed modern thought is imprisoned: only by escaping Revelation can we recover "natural ignorance." By using pseudo-Platonic imagery to illustrate what anti-Semites called "Jewification," Strauss attempted to annihilate the common ground, celebrated by Hermann Cohen, between Judaism and Platonism. Unlike those who attacked Plato for devaluing nature at the expense of the transcendent Idea, the émigré Strauss effectively employed a new "Plato" who was no more a Platonist than Nietzsche or Heidegger had been. Central to Strauss's "Platonic political philosophy" is the mysterious protagonist of Plato's Laws whom Strauss accurately recognized as the kind of Socrates whose fear of death would have caused him to flee the hemlock. Any reader who recognizes the unbridgeable gap between the real Socrates and Plato’s Athenian Stranger will understand why “the German Stranger” is the principal theoretician of an atheistic re-enactment of religion, of which genus National Socialism is an ultra-modern species.
American Democracy in Peril encapsulates the tumultuous state of American politics. By introducing the history of democratic theory in terms of four "models" of democracy, Hudson provides readers with a set of criteria against which to evaluate the challenges discussed later. This provocative book offers a structured yet critical examination of the American political system, designed to stimulate students to consider how the facts they learn about American politics relate to democratic ideals. This new edition incorporates the Trump Presidency and the polarization that has accompanied his leadership.
To counter the threat America faces, two political scientists offer “clear constitutional solutions that break sharply with the conventional wisdom” (Steven Levitsky, New York Times–bestselling coauthor of How Democracies Die). Has American democracy’s long, ambitious run come to an end? Possibly yes. As William G. Howell and Terry M. Moe argue in this trenchant new analysis of modern politics, the United States faces a historic crisis that threatens our system of self-government—and if democracy is to be saved, the causes of the crisis must be understood and defused. The most visible cause is Donald Trump, who has used his presidency to attack the nation’s institutions and violate its democratic norms. Yet Trump is but a symptom of causes that run much deeper: social forces like globalization, automation, and immigration that for decades have generated economic harms and cultural anxieties that our government has been wholly ineffective at addressing. Millions of Americans have grown angry and disaffected, and populist appeals have found a receptive audience. These were the drivers of Trump’s dangerous presidency, and they’re still there for other populists to weaponize. What can be done? The disruptive forces of modernity cannot be stopped. The solution lies, instead, in having a government that can deal with them—which calls for aggressive new policies, but also for institutional reforms that enhance its capacity for effective action. The path to progress is filled with political obstacles, including an increasingly populist, anti-government Republican Party. It is hard to be optimistic. But if the challenge is to be met, we need reforms of the presidency itself—reforms that harness the promise of presidential power for effective government, but firmly protect against that power being put to anti-democratic ends.
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