Drawing inspiration from the widely recognized parody of Ps 8:5 in Job 7:17–18, this study inquires whether other allusions to the Psalms might likewise contribute to the dialogue between Job, his friends, and God. An intertextual method that incorporates both “diachronic” and “synchronic” concerns is applied to the sections of Job and the Psalms in which the intertextual connections are the most pronounced, the Job dialogue and six psalms that fall into three broad categories: praise (8, 107), supplication (39, 139), and instruction (1, 73). In each case, Job’s dependence on the Psalms is determined to be the more likely explanation of the parallel, and, in most, allusions to the same psalm appear in the speeches of both Job and the friends. The contrasting uses to which they put these psalms reflect conflicting interpretive approaches and uncover latent tensions within them by capitalizing on their ambiguities. They also provide historical insight into the Psalms’ authority and developing views of retribution. The dialogue created between Job and these psalms indicates the concern the book has with the proper response to suffering and the role the interpretation of authoritative texts may play in that reaction.
An Obituary for "Wisdom Literature" considers the definitional issues long plaguing Wisdom scholarship. Will Kynes argues that Wisdom Literature is not a category used in early Jewish and Christian interpretation. It first emerged in modern scholarship, shaped by its birthplace in nineteenth-century Germany. Kynes casts new light on the traits long associated with the category, such as universalism, humanism, rationalism, empiricism, and secularism, which so closely reflect the ideals of that time. Since it was originally assembled to reflect modern ideals, it is not surprising that biblical scholars have faced serious difficulties defining the corpus on another basis or integrating it into the theology of the Old Testament. The problem, however, is not only why the texts were perceived in this one way, but that they are perceived in only one way at all. The book builds on recent theories from literary studies and cognitive science to create a new alternative approach to genre that integrates hermeneutical insight from various genre proposals. This theory is then applied to Job, Ecclesiastes, and Proverbs, mapping out the complex textual network contributing to their meaning. With the death of the Wisdom Literature category, both the so-called Wisdom texts and the concept of wisdom find new life.
The unique richness of the book of Job cannot be simply explained—it must be experienced. In this collaboration between pastor father and scholar son Bill and Will Kynes, you will find exposition, spiritual application, and a deeper look at the thornier aspects of the text, equipping you to consider how you too might practice defiant faith.
Teaching is a challenging and rewarding profession but it comes with a significant workload: a recent survey found that work-related stress among teachers is double the national average for most other professions. Will Thomas demonstrates how changing your mental approach to workload and implementing a few key elements to manage stress can minimise the impact of psychological distress on your health and well-being. From effective planning, thinking and delegation to goals, sleep and resilience, the book is a mine of information. It contains a workload management self-evaluation tool with strategies, steps and solutions for making changes where changes are needed. When you’re juggling several balls, remember: work is rubber; health and family are crystal. This Pocketbook helps make sure you never drop the wrong one!
Drawing inspiration from the widely recognized parody of Ps 8:5 in Job 7:17–18, this study inquires whether other allusions to the Psalms might likewise contribute to the dialogue between Job, his friends, and God. An intertextual method that incorporates both “diachronic” and “synchronic” concerns is applied to the sections of Job and the Psalms in which the intertextual connections are the most pronounced, the Job dialogue and six psalms that fall into three broad categories: praise (8, 107), supplication (39, 139), and instruction (1, 73). In each case, Job’s dependence on the Psalms is determined to be the more likely explanation of the parallel, and, in most, allusions to the same psalm appear in the speeches of both Job and the friends. The contrasting uses to which they put these psalms reflect conflicting interpretive approaches and uncover latent tensions within them by capitalizing on their ambiguities. They also provide historical insight into the Psalms’ authority and developing views of retribution. The dialogue created between Job and these psalms indicates the concern the book has with the proper response to suffering and the role the interpretation of authoritative texts may play in that reaction.
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