Wilfrid Mellers ranks among the most eminent of contemporary British writers and lecturers on music. The range of his interest is exceptionally wide, encompassing music from the renaissance to the present day, from Monteverdi to Minimalism, not excluding jazz and many different forms of popular music, as well as music from non-western cultures. That breadth of vision is nowhere more apparent than in his occasional writings. In these necessarily concentrated and closely focused pieces we find the essence of his thinking about music, its nature and its meaning. Written in the first instance for the general reader, they also offer insights that should be of importance to music students in schools, colleges, and universities.
Mellers (composer and professor emeritus, University of York) begins with the confusion of the (unfamiliar) forest within, audible in Wagner's late and Shoenberg's early works, in Delius's A Village Romeo and Juliet, and Debussy's Pelleas et Melisande. The next section, The Forest Without, examines Charles Koechlin's Le Foret Feerique and Milhaud's Le Boeuf Sur le Toit which embrace the real jungle without and the imaginative jungle within. Part 3 shows Villa-Lobos and Carlos Chavez connecting, as Mellers puts it, "the jungle within the mind and the asphalt jungle of a rapidly industrialized metropolis." Part four explores interrelationships between wilderness and machine through the work of Carl Ruggles, Varese, Partch, Reich, and the Australian, Peter Sculthorpe. Finally, the erasure of border between wilderness and civilization is the focus in works by Ellington and Gershwin. Suitable for both musicians and non-musicians. c. Book News Inc.
Articles on masterpieces of European religious music, from the middle ages to Stravinsky and Tavener. The late Wilfrid Mellers, who occupies a special place among music critics, described himself as a non-believer; but his preference for music that "displays a sense of the numinous" (in his words) will strike a chord with many wholisten to religious music nowadays, and who share his view that music that confronts first and last things is likely to offer more than music that evades them. The essays form five groups, which together offer a survey of religious music from around the first millennium to the beginning of the second, in the context of the difficult issues of what religious music is, and, for good measure, what is religion? The parts are: The Ages of Christian Faith; The Re-birth of a Re-birth: From Renaissance to High Baroque; From Enlightenment to Doubt; From "the Death of God" to "the Unanswered Question"; and The Ancient Law and the Modern Mind. Musical discussion, with copious examples, is conducted throughout the book in a context that is also religious - and indeed philosophical, social, and political, with the open-endedness that such an approach demands in the presentation of ideas aboutmusic's most fundamental nature and purposes. COMPOSERS: Hildegard of Bingen; Perotin; Machaut; Dunstable, Dufay; William Corniyshes father and son; Tallis; Byrd; Monteverdi; Schutz; J.S. Bach; Couperin; Handel; Haydn;Mozart; Beethoven; Schubert; Bruckner; Berlioz, Faure; Verdi, Brahms; Elgar, Delius; Holst, Vaughan Williams, Howells; Britten; Janacek; Messiaen, Poulenc; Rachmaninov; Stravinsky; Part, Tavener, Gorecki, Macmillan, Finnissy; Copland.
The subject of this book is accurately defined by its subtitle. Music in a New Found Land does not pretend to be a comprehensive history of American music. Nor does Mellers strive to catalog what he considers to be authentic American music. Instead, he deals, in some detail, with comparatively few composers, most of whom have wellestablished reputations. It has always been difficult to separate American music from its immediate relevance to the twentieth century. Mellers' theme involves the relationship between "art" music, jazz and pop music; he sees the segregation of these genres as both illogical and artifi cial. If the pop music of Tin Pan Alley may be anti-art, it has also produced Gershwin, Ellington, and composing improvisers such as Louis Armstrong, Charlie Parker, and Miles Davis. The study of American music is as relevant into any inquiry into a national culture as the study of American literature and painting. This book contains a large number of quotations from American writers, because Mellers thought American sensibility should parallel, reinforce, and comment on American music. In sum, this is the closest available one-volume history of American music, and a window into American culture.
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