What is the church to make of the many new expressions of worship springing up across the nation and the world? A gathering of academic theologians, New Worshiping Community practitioners, and leaders from within Presbyterian councils met at Pittsburgh Theological Seminary to start the conversation. New Worshiping Communities documents those discussions and provides theological and biblical foundations to the 1001 New Worshiping Communities movement in the Presbyterian Church (U.S.A.). The participants in this conversation have sought to put flesh on the bones of what a New Worshiping Community is, by defining it as: New Seeking to make and form new disciples of Jesus Christ Taking on varied forms of church for our changing culture Worshiping Gathered by the Spirit to meet Jesus Christ in Word and sacrament Sent by the Spirit to join Gods mission for the transformation of the world Community Practicing mutual care and accountability Developing sustainability in leadership and finances
Charles A. Wiley grew up in the Projects of Lincoln Heights, Ohio. Growing up Charles found himself being a part of Black on Black Violence. As an adult working in Corporate America he experienced systemic racism. And as a Black man living in Cincinnati, Ohio, Charles was also a victim of racial profiling and police brutality. Charles' racially charged interactions with the police in Cincinnati resulted in a class action lawsuit against the Cincinnati Police Department. From that successful lawsuit, a Collaborative Agreement was formed in the City of Cincinnati. The Collaborative is a groundbreaking agreement - still in effect - of police reforms, which is now considered an international standard of successful systemic change in a police department. In these times of massive, ground breaking BLACK LIVES MATTER protests nationally and across the world, Charles' story illustrates what a successful "end result" looks like, when an individual is willing to risk his career and reputation to stand up for what's right.
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