Opening the Gate" is a collection of five short stories and five poems by author Wes Rehberg, some which include fictionalized biographical elements and as well draw from his experience as a print journalist and social justice activist. Titles of the short stories are "The Enduring," "The Fog," "Scooter," "Tina's Nicaragua Story," and "Jail Birds." Two of the poems have appeared in the literary journal, The Rusty Nail. "Alien Bones" and "Tick Tock.
Philosophy and theology have increasingly turned to the problem of the rising numbers of people who live in severe conditions of oppression, people who are surplus to global economic and political orders which the oppressed define as "neoliberal" and "neocolonial." This work, Political Grace: The Gift of Resistance, is part of that turning, through conversations with those who were and still are living under oppressive conditions, especially in Central America and Mexico, and through conversations with phenomenology, feminist theology, feminist jurisprudence, ethics, and liberation theology. There is an assertion that grace, and the organization of the "lifeworld" which phenomenologists discuss, act in concert to seek to empower the flourishing of humans to understand and resist the abasing conditions they confront. What frequently occurs when people living under oppressive conditions try to change their circumstances is a backlash by those who control their political, social and economic conditions. In response, the spirit of grace, as part of the human effort to flourish, aids in the resistance against the denial of this flourishing. -- Wes Rehberg
Philosophy and theology have increasingly turned to the problem of the rising numbers of people who live in severe conditions of oppression, people who are surplus to global economic and political orders which the oppressed define as "neoliberal" and "neocolonial." This work, Political Grace: The Gift of Resistance, is part of that turning, through conversations with those who were and still are living under oppressive conditions, especially in Central America and Mexico, and through conversations with phenomenology, feminist theology, feminist jurisprudence, ethics, and liberation theology. There is an assertion that grace, and the organization of the "lifeworld" which phenomenologists discuss, act in concert to seek to empower the flourishing of humans to understand and resist the abasing conditions they confront. What frequently occurs when people living under oppressive conditions try to change their circumstances is a backlash by those who control their political, social and economic conditions. In response, the spirit of grace, as part of the human effort to flourish, aids in the resistance against the denial of this flourishing. -- Wes Rehberg
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