This volume brings together thirty-four essays and ar- ticles by Werner J. Cahnman representing four decades (1940-1980) of work by an extraordinary, multidisciplinary scholar. Cahnman's work encompasses the experiences of a German Jewish refugee, an economist turned sociologist, and a scholar of Judaism. Part 1 contains personal and autobiographical writings and includes analyses of the cultural ambiguities of Jewish assimilation in Germany and Austria. Part 2 is devoted to sociological essays ranging from a critical assessment of Gunnar Myrdal's landmark study of the problems of race and democracy, An American Dilemma, to a probing look at the stigma of obesity, based on empirical research, a subject very much in the news today and that shows Cahnman ahead of his time. Part 3 offers some of Cahnman's most perceptive essays dealing with geopolitical themes. Included are theoretically based writings that help to clarify the methods and concepts of geopolitics, marking the intellectual beginnings of the global approach to world affairs. Here Cahnman broached the possibility of a united Europe (1944), realized sixty years later in the formation of the European Union. The twelve essays of Part 4 return to Cahnman's ever-present concern with Jews and Judaism. They present a wide-ranging historical-sociological view, from the Jews of Vienna in the 1930s to the American scene in the 1960s, to the still-unresolved problematics of Arab-Israeli relations, with Cahnman arguing for coexistence and a two-state solution for Jews and Arabs. The volume, carefully selected and assembled by the editors, presents for the first time essays representing the full range of Werner Cahnman's scholarship and thought. It will be of interest to students of sociology, history, political science, and Judaic studies.
In a wide-ranging analysis of the drama of history, the importance of ethnicity, and Jewish identity, these essays explore areas of political and cultural disciplines fused with elegance in the work of the late eminent sociologist Werner J. Cahnman. The prominence of the American and European historians, philosophers, geographers, sociologists, and anthropologists in this volume represents evidence of the wide effect that Cahnman's work had on scholars in a number of fields in academic work. This volume will make timely and rewarding reading for social scientists and historians, especially those concerned with the religious factor. Contributors: Joseph B. Maier, Chaim I. Waxman, Louis Dumont, Karl Bosl, K.M. Bolte, Edmund Leites, Lewis S. Feuer, Lester Singer, Harriet D. Lyons, Andrew P. Lyons, Alvin Boskoff, Nathan Glazer, Irving Louis Horowitz, Herbert A. Strauss, William Spinrad, Calvin Goldscheider, Saul B. Cohen, and Emmanuel Maier.
This history of post-Emancipation German Jewry and of the Holocaust aftermath has received considerable scholarly attention. The study of Jewish life in Germany in the 1930s and the migration impelled by the Nazi period has, on the other hand, been comparatively neglected. The work of Werner J. Cahnman (1902-1980) goes a long way toward filling this gap. Cahnman's examination of "the Jewish people that dwells among the nations" is focused on Germany because it was the country "where in modern times the symbiosis . . . has been most intimate and it also has been the country where the conflict degenerated into the monstrosity of the Holocaust." This representative anthology of his essays shares a common theme, although the examples differ in thought, method and style. Whether he explores the stratification of pre-Emancipation German Jewry, the rise of the Jewish national movement in Austria, or such an esoteric topic as the influence of the kabbalistic tradition on German idealist philosophy; whether he muses on the writing of Jewish history or reports on his firsthand experience in Dachau, Cahnman's work reflects central concerns of his personal and scholarly existence as a German Jew. Because he usually combined extensive empirical data with his own background and personal experience, he is able to craft a penetrating analysis of the recent history of Jewish life in Central Europe. Werner Cahnman believed that the "writing of history is vital for the continued cultural identity of the human kind.
Studies of the Jewish experience among peoples with whom they live share some similarities with the usual histories of anti-Semitism, but also some differences. When the focus is on anti-Semitism, Jewish history appears as a record of unmitigated hostility against the Jewish people and of passivity on their part. However, as Werner J. Cahnman demonstrates in this posthumous volume, Jewish-Gentile relations are far more complex. There is a long history of mutual contacts, positive as well as antagonistic, even if conflict continues to require particular attention. Cahnman's approach, while following a historical sequence, is sociological in conception. From Roman antiquity through the Middle Ages, into the era of emancipation and the Holocaust, and finally to the present American and Israeli scene, there are basic similarities and various dissimilarities, all of which are described and analyzed. Cahnman tests the theses of classical sociology implicitly, yet unobtrusively. He traces the socio-economic basis of human relations, which Marx and others have emphasized, and considers Jews a "marginal trading people" in the Park-Becker sense. Simmel and Toennies, he shows, understood Jews as "strangers" and "intermediaries." While Cahnman shows that Jews were not "pariahs," as Max Weber thought, he finds a remarkable affinity to Weber's Protestantism-capitalism argument in the tension of Jewish-Christian relations emerging from the bitter theological argument over usury. The primacy of Jewish-Gentile relations in all their complexity and variability is essential for the understanding of Jewish social and political history. This volume is a valuable contribution to that understanding. Cahnman one of the pioneers of historical sociology, surveys Jewish-Gentile relations from antiquity to the present, focusing on the role of Jews as outsiders who serve as "mediators" between worlds. - Choice Werner J. Cahnman (1902-1980) taught at many American universities, including Rutgers and the New School for Social Research. Judith T. Marcus is on the faculty of Kenyon College and is the author of Georg Lukacs and Thomas Mann: A Study in the Sociology of Literature. Zoltan Tarr has taught sociology and history at City College of CUNY, the New School for Social Research, and Rutgers University. He is the author of The Frankfurt School.
Studies of the Jewish experience among peoples with whom they live share some similarities with the usual histories of anti-Semitism, but also some differences. When the focus is on anti-Semitism, Jewish history appears as a record of unmitigated hostility against the Jewish people and of passivity on their part. However, as Werner J. Cahnman demonstrates in this posthumous volume, Jewish-Gentile relations are far more complex. There is a long history of mutual contacts, positive as well as antagonistic, even if conflict continues to require particular attention. Cahnman's approach, while following a historical sequence, is sociological in conception. From Roman antiquity through the Middle Ages, into the era of emancipation and the Holocaust, and finally to the present American and Israeli scene, there are basic similarities and various dissimilarities, all of which are described and analyzed. Cahnman tests the theses of classical sociology implicitly, yet unobtrusively. He traces the socio-economic basis of human relations, which Marx and others have emphasized, and considers Jews a "marginal trading people" in the Park-Becker sense. Simmel and Toennies, he shows, understood Jews as "strangers" and "intermediaries." While Cahnman shows that Jews were not "pariahs," as Max Weber thought, he finds a remarkable affinity to Weber's Protestantism-capitalism argument in the tension of Jewish-Christian relations emerging from the bitter theological argument over usury. The primacy of Jewish-Gentile relations in all their complexity and variability is essential for the understanding of Jewish social and political history. This volume is a valuable contribution to that understanding. Cahnman one of the pioneers of historical sociology, surveys Jewish-Gentile relations from antiquity to the present, focusing on the role of Jews as outsiders who serve as "mediators" between worlds. - Choice Werner J. Cahnman (1902-1980) taught at many American universities, including Rutgers and the New School for Social Research. Judith T. Marcus is on the faculty of Kenyon College and is the author of Georg Lukacs and Thomas Mann: A Study in the Sociology of Literature. Zoltan Tarr has taught sociology and history at City College of CUNY, the New School for Social Research, and Rutgers University. He is the author of The Frankfurt School.
This history of post-Emancipation German Jewry and of the Holocaust aftermath has received considerable scholarly attention. The study of Jewish life in Germany in the 1930s and the migration impelled by the Nazi period has, on the other hand, been comparatively neglected. The work of Werner J. Cahnman (1902-1980) goes a long way toward filling this gap. Cahnman's examination of "the Jewish people that dwells among the nations" is focused on Germany because it was the country "where in modern times the symbiosis . . . has been most intimate and it also has been the country where the conflict degenerated into the monstrosity of the Holocaust." This representative anthology of his essays shares a common theme, although the examples differ in thought, method and style. Whether he explores the stratification of pre-Emancipation German Jewry, the rise of the Jewish national movement in Austria, or such an esoteric topic as the influence of the kabbalistic tradition on German idealist philosophy; whether he muses on the writing of Jewish history or reports on his firsthand experience in Dachau, Cahnman's work reflects central concerns of his personal and scholarly existence as a German Jew. Because he usually combined extensive empirical data with his own background and personal experience, he is able to craft a penetrating analysis of the recent history of Jewish life in Central Europe. Werner Cahnman believed that the "writing of history is vital for the continued cultural identity of the human kind.
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