An introduction to the history and scope of interpretation theory in theology. It discusses hermeneutical consciousness in Christian thinking from the time of the Church Fathers up to today.
Werner G. Jeanrond approaches hope from the perspective of a theology of love. He distinguishes human hopes from the hope which God has given to humanity. Jeanrond discusses the challenges of a Christian praxis of hope in today's world and invites both a new conversation on a future with God and a reassessment of the potential of hope for Christian discipleship. Jeanrond argues that memory is important for hope, and that nobody can hope for herself or himself alone. Hope thus invites personal, communal, political and global participation and transformation. Moreover, it gives rise to a powerful constellation of symbolic expressions, including judgement, heaven, hell, and purgatory, that call for ongoing interpretation. Ranging from radical hope and the hope for salvation, to the power of judgment and contemporary fears about the future of nations, humankind and the world, Jeanrond's latest work offers a theological contribution to the multireligious conversation on hope, death and the human future in our universe.
The aim of this book is to examine the dimensions of an adequate theological hermeneutics and thus to contribute to the present discussion of theological method. One essential concern of theological thinking is the interpretation of texts, such as biblical writings, creeds, dogmas, prayers, etc. This book examines text and interpretation as the two categories of any adequate theory of interpretation. In the first chapter a new, three-dimensional theory of interpretation is developed in critical dialogue with the hermeneutical proposals of Hans-Georg Gadamer and Paul Ricoeur. The second chapter investigates the concept of text.Ó It examines essential features of the textuality of texts and of the process of reading. Focusing on the theological methodology of David Tracy, the third chapter assesses the hermeneutical character of theology and theology's particular contribution to human understanding. The book may be used as a textbook in courses of systematic and philosophical theology, because it is written without presupposing any special knowledge of the particular topics discussed. It would be most valuable to courses in theological hermeneutics.
Werner G. Jeanrond approaches hope from the perspective of a theology of love. He distinguishes human hopes from the hope which God has given to humanity. Jeanrond discusses the challenges of a Christian praxis of hope in today's world and invites both a new conversation on a future with God and a reassessment of the potential of hope for Christian discipleship. Jeanrond argues that memory is important for hope, and that nobody can hope for herself or himself alone. Hope thus invites personal, communal, political and global participation and transformation. Moreover, it gives rise to a powerful constellation of symbolic expressions, including judgement, heaven, hell, and purgatory, that call for ongoing interpretation. Ranging from radical hope and the hope for salvation, to the power of judgment and contemporary fears about the future of nations, humankind and the world, Jeanrond's latest work offers a theological contribution to the multireligious conversation on hope, death and the human future in our universe.
The aim of this book is to examine the dimensions of an adequate theological hermeneutics and thus to contribute to the present discussion of theological method. One essential concern of theological thinking is the interpretation of texts, such as biblical writings, creeds, dogmas, prayers, etc. This book examines text and interpretation as the two categories of any adequate theory of interpretation. In the first chapter a new, three-dimensional theory of interpretation is developed in critical dialogue with the hermeneutical proposals of Hans-Georg Gadamer and Paul Ricoeur. The second chapter investigates the concept of text.Ó It examines essential features of the textuality of texts and of the process of reading. Focusing on the theological methodology of David Tracy, the third chapter assesses the hermeneutical character of theology and theology's particular contribution to human understanding. The book may be used as a textbook in courses of systematic and philosophical theology, because it is written without presupposing any special knowledge of the particular topics discussed. It would be most valuable to courses in theological hermeneutics.
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