Called "The Poet Laureate of Radio" by critics, Norman Corwin was the top writer at CBS when CBS reigned supreme in radio, and when radio itself dominated public attention. This biography tells the story of Norman's unlikely rise from a triple-decker tenement on Bremen Street in East Boston to the top rung of radio writers during the Golden Age of Radio. A self-taught writer who never graduated from high school, he learned what audiences craved, and he gave it to them. His nuanced "theater of the mind" dramas, tender love stories, and witty comedies were hits talked about long after they were broadcast, and, when his scripts were published, became bestsellers. The week after Pearl Harbor, Norman's show "We Hold These Truths" was broadcast to the largest radio audience ever. His V-E Day broadcast on May 8, 1945, "On a Note of Triumph," made a similarly enduring mark and still constitutes the gold standard for wartime drama.
Chuck Parsons and Norman Wayne Brown are noted experts on the life and times of John Wesley Hardin. They have written numerous books and magazine articles covering the topic from all angles and in such respected publications as True West, Frontier Times, and The Tombstone Epitaph. Their biography, A Lawless Breed: John Wesley Hardin, Texas Reconstruction and Violence in the Wild West (Denton: UNT Press, 2013) was relevant about John Wesley Hardin and his siblings at the time. Since then, they learned where John Wesley Hardin was really born, found that Gip Hardin did not die at sea, discovered a rare letter penned by Reverend Hardin to son Joe's widow, Belle, additional evidence surrounding John Wesley Hardin's death in El Paso, 1895, and much more. Some of the new discovered information was reported in articles published by True West, The Tombstone Epitaph, and Journal of Wild West History Association. Some articles have not been published. It seems bad blood ran though the veins of the Hardin brothers and many who associated with them. Hopefully you will find this collection worthwhile in addition to their knowledge of why the "breed" of John Wesley Hardin seemed so lawless.
John Wesley Hardin spread terror in much of Texas in the years following the Civil War as the most wanted fugitive. Hardin left an autobiography in which he detailed many of the troubles of his life. In A Lawless Breed, Parsons and Brown have meticulously examined his claims against available records to determine how much of his life story is true, and how much was only a half truth, or a complete lie.
The panhandle plains were Texas's last frontier, barren lands populated by hostile Comanche and outlaws attempting to outrun civilization. It was Texas Ranger and frontier scout Jim Jackson who first saw potential in the region. Jackson accompanied Col. Ranald Mackenzie into unsettled Kent County in 1875. He climbed a mountain at Polar to witness a sea of tall grass and a good stream of water. This was good news for Jackson's friends and relatives in Coleman County. Many chose to leave the crowded range and move their cattle herds west. Those who answered the call of the wild were Elkins, Mann, Brown, Overall, Sharp, Wallace, and a host of others. They were the point riders who took the challenge of opening Kent, Garza, Crosby, Lynn, Borden, Dawson, Mitchell, Fisher, Scurry, Stonewall, and Nolan Counties to permanent settlement.
There are at least three times as many nations as states in the world today. This book addresses some of the special challenges that arise when two or more national communities re the same (multinational) state. As a work in normative political philosophy its principal aim is to evaluate the political and institutional choices of citizens and governments in states with rival nationalist discourses and nation-building projects. The first chapter takes stock of a decade of intense philosophical and sociological debates about the nature of nations and nationalism. Norman identifies points of consensus in these debates, as well as issues that do not have to be definitively resolved in order to proceed with normative theorizing. He recommends thinking of nationalism as a form of discourse, a way of arguing and mobilizing support, and not primarily as a belief in a principle. A liberal nationalist, then, is someone who uses nationalist arguments, or appeals to nationalist sentiments, in order to rally support for liberal policies. The rest of the book is taken up with the three big political and institutional choices in multinational states. First, what can political actors and governments legitimately do to shape citizens' national identity or identities? This is the core question in the ethics of nation-building, or what Norman calls national engineering. Second, how can minority and majority national communities each be given an adequate degree of self-determination, including equal rights to carry out nation-building projects, within a democratic federal state? Finally, even in a world where most national minorities cannot have their own state, how should the constitutions of multinational federations regulate secessionist politics within the rule of law and the ideals of democracy? More than a decade after Yael Tamir's ground-breaking Liberal Nationalism, Norman finds that these three great practical and institutional questions have still rarely been addressed within a comprehensive normative theory of nationalism.
George Redman Tucker was a well-known lawman during his time but almost lost to the pages of history. the author brings to life a man whose career chasing outlaws took him from Texas, through the Indian Territory, to Wyoming and back to Texas. This book separates fact from fiction and tells the story of one of the last lawmen of the Old West.
As leading evangelical theological institutions and societies prepare to grapple with the potentially divisive implications of neotheism, "The Battle of God" clearly reiterates the tenets of orthodox belief that are under assault, the biblical and theological basis for their acceptance, and the stakes that hand in the balance in any debate about the nature and involvement of God in time and the events of human history.
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