The powers of death are closer than we thought. Their perils appear in the forms of increased gun violence, racism, economic disparity, and global warming, to name but a few. Faced with these threats, Christians in this self-absorbed culture tend to use their faith as a kind of palliative comfort that protects them from the truths of what these powers are doing to us as a human community, and the sufferings they are inflicting on others, particularly the poor and the disenfranchised. Moreover, it is used to shield them from responding to the gospel's call to leave survival for vocation. Using Luther's theology of the cross and the instruction he imparts in his Large Catechism, this book asserts that in the face of the sufferings in which we are situated, the gospel news of Jesus's resurrection is a call to stand in its hope and power to resist these devastations and the dehumanization, exploitation, and domination they inflict. The hope of God's life-giving creativity in the face of the powers of death is given witness when Christians leave survival modes of existence to be in their baptismal vocation of loving neighbors as themselves.
The condition of stuck is a condition well known by pastoral caregivers and leaders. In When All Else Fails, Wayne Menking argues that the way out of stuckness is not through the acquisition of faddish techniques, but through a deep rethinking of our pastoral vocation and what our pastoral work is to be about. Pastoral care and leadership are not indistinguishable, just as priestly work can never be separated from prophetic work. They are always one and the same. Pastoral care and leadership, then, are not about helping people relieve their anxiety through the offering of palliative comfort, but rather helping people to engage the powers that have hold of their life so as to leave what is old for what is new. In this engagement, the caregiver will always encounter powers against which niceness and unconditional love will not work. Using biblical images and narratives that depict God as a deeply empathic and compassionate God, yet one who is never adaptively sympathetic, Menking asserts that pastoral caregivers and leaders must shed their niceness and adaptivity so as to employ their God-given power if they are to help people effectively leave what is old for what is new.
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