Wayland is a classic New England village, complete with white steepled churches and picket fences. Located in central Middlesex County, it is a mirror of New England regional history: the town's first road, church, and farmhouse were all built in the mid-1600s; monuments stand to honor heroes from King Philip's War to Vietnam; and the town was home to famous writers and ministers, including the authors of "Over the River and Through the Woods" and "It Came Upon a Midnight Clear." Wayland boasts a bell cast by Paul Revere, the state's first public library, and over sixty barns remaining from its agricultural past. Situated in the broad valley of the Sudbury River, with views across the river meadows to Nobscot Mountain, the town has experienced the ebb and flow of New England's prosperity and economic hardship. Wayland tells this story with over 200 striking photographic images, many never before published, selected primarily from the extensive collection of the Wayland Historical Society. Pictures of farmers, factory workers, trolleys, and schools help to tell the unique and fascinating history of the town. Wayland has two separate neighborhoods, Wayland Center and Cochituate Village, each with its own distinctive landscape, which are now merging with the rapid suburban growth of Greater Boston.
Historic Lebanon is best known for its role in the Revolutionary War. It was the home of rebel governor Jonathan Trumbull and William Williams, a signer of the Declaration of Independence. Museums and other sites that tell the story of Connecticut's important contributions to the patriot cause surround Lebanon's mile-long town green, listed on the National Register of Historic Places. Located thirty miles east of Hartford, Lebanon was first settled in the 1690s and incorporated in 1700, and until 1804 included the present town of Columbia. While most residents now commute out of town to work, Lebanon remains primarily rural, striving to preserve its agricultural roots. This book tells the story of the people, places, and events that make Lebanon a town to celebrate.
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A fascinating and unusual chapter in American history about a religious community that held radical notions of equality, sex, and religion---only to transform itself, at the beginning of the twentieth century, into a successful silverware company and a model of buttoned-down corporate propriety. In the early nineteenth century, many Americans were looking for an alternative to the Puritanism that had been the foundation of the new country. Amid the fervor of the religious revival known as the Second Great Awakening, John Humphrey Noyes, a spirited but socially awkward young man, attracted a group of devoted followers with his fiery sermons about creating Jesus’ millennial kingdom here on Earth. Noyes established a revolutionary community in rural New York centered around achieving a life free of sin through God’s grace, while also espousing equality of the sexes and “complex marriage,” a system of free love where sexual relations with multiple partners was encouraged. Noyes’s belief in the perfectibility of human nature eventually inspired him to institute a program of eugenics, known as stirpiculture, that resulted in a new generation of Oneidans who, when the Community disbanded in 1880, sought to exorcise the ghost of their fathers’ disreputable sexual theories. Converted into a joint-stock company, Oneida Community, Limited, would go on to become one of the nation’s leading manufacturers of silverware, and their brand a coveted mark of middle-class respectability in pre- and post-WWII America. Told by a descendant of one of the Community’s original families, Ellen Wayland-Smith's Oneida is a captivating story that straddles two centuries to reveal how a radical, free-love sect, turning its back on its own ideals, transformed into a purveyor of the white-picket-fence American dream.
Wayland is a classic New England village, complete with white steepled churches and picket fences. Located in central Middlesex County, it is a mirror of New England regional history: the town's first road, church, and farmhouse were all built in the mid-1600s; monuments stand to honor heroes from King Philip's War to Vietnam; and the town was home to famous writers and ministers, including the authors of "Over the River and Through the Woods" and "It Came Upon a Midnight Clear." Wayland boasts a bell cast by Paul Revere, the state's first public library, and over sixty barns remaining from its agricultural past. Situated in the broad valley of the Sudbury River, with views across the river meadows to Nobscot Mountain, the town has experienced the ebb and flow of New England's prosperity and economic hardship. Wayland tells this story with over 200 striking photographic images, many never before published, selected primarily from the extensive collection of the Wayland Historical Society. Pictures of farmers, factory workers, trolleys, and schools help to tell the unique and fascinating history of the town. Wayland has two separate neighborhoods, Wayland Center and Cochituate Village, each with its own distinctive landscape, which are now merging with the rapid suburban growth of Greater Boston.
Distilling baby's first tear into the eye of a blind man to make him see"; "Plucking herbs upward for emetics and downward for purgatives"; "Stroking one's goiter with a dead man's hand to make the growth shrivel away"--these are not beliefs and customs found among primitive peoples in remote parts of the world but are examples of hundreds of items of magical medicine found in Professor Hand's remarkable collection of essays dealing with this neglected field in twentieth-century Europe and America. Fantasy and imagination still have free reign in people's lives, more than any of us will admit. In a time when science is preeminent, irrational thinking ca lay hold on the mid of man as much as in olden times. Folk medicine has expanded in recent years to include holistic medicine and other forms of alternative medicine, but little attention has been paid to magical medicine. Despite the benefits of medical science in an advance culture, the magical medicine of Europe and America has clung to an unusually rich and original body of magical lore that lies at the base of its folk medical thought. Ethnomedicine in the inner cities of America can be better understood by practitioners who know something about folk medicine and, especially, if they kno some of the basics of magical medicine. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1980.
A genealogical compilation of the descendants of Henry & Margareth Crook and their seven children. The couple was married circa 1812 in South Carolina and by 1828 could be found in Rankin County, Mississippi. Many of the descendants are traced to the present, including biographies and photographs when available.
Volume 5 of 8, pages 2627 to 3336. A genealogical compilation of the descendants of John Jacob Rector and his wife, Anna Elizabeth Fischbach. Married in 1711 in Trupbach, Germany, the couple immigrated to the Germanna Colony in Virginia in 1714. Eight volumes document the lives of over 45,000 individuals.
In 1850 and again in 1860, the U.S. government carried out a census of slave owners and their property. Jack F. Cox's transcription of the 1850 slave owners' census is arranged in alphabetical order according to the surname of the slave owner and gives his/her full name, number of slaves owned, and the county of residence. It may be just possible that more persons with slave ancestors will be able to trace them via other records (property records, for example) pertaining to the 37,000 slave owners enumerated in this new volume.
Volume 7 of 8, pages 4043 to 4739. A genealogical compilation of the descendants of John Jacob Rector and his wife, Anna Elizabeth Fischbach. Married in 1711 in Trupbach, Germany, the couple immigrated to the Germanna Colony in Virginia in 1714. Eight volumes document the lives of over 45,000 individuals.
A genealogical compilation of the descendants of Henry & Margareth Crook and their seven children. The couple was married circa 1812 in South Carolina and by 1828 could be found in Rankin County, Mississippi. Many of the descendants are traced to the present, including biographies and photographs when available.
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