Explore biblical theology with monographs from a diversity of experts. The Studies in Biblical Theology series includes a wealth of resources to help you understand the development of various doctrines, concepts, and terminology across the Old and New Testaments. Investigate the characteristics of worship in the early church with studies on its liturgy and sacraments. Fine-tune your understanding of Jesus' ministry by exploring his wilderness experience and the nature of his mission. Delve into detailed word studies, investigate Christological titles used by Paul, and come to a new appreciation of the Ten Commandments. These in-depth treatments will give you a better grip on key theological themes found throughout the Bible.
In The Theology of the First Christians, Walter Schmithals offers a comprehensive history of the development of religious thought from the preaching of Jesus to the formation of the New Testament canon. This well-researched volume will be of great interest to New Testament scholars and students.
This book offers a fresh perspective on Paul's use of the Abraham story in Galatians by providing a thorough analysis of its epistolary and rhetorical contexts. In Part I, parallels in Galatians to rebuke-request letters in Greek papyri serve as a basis for dividing the letter into two major sections: Rebuke (1.6-4.11) and Request (3.12-6.10), the request formula in 4.12 indicating a major turning point in the letter. The Abraham argument (3.6-29) and the Hagar-Sarah allegory (4.12-31) should be viewed as Paul's biblical rebuke and biblical appeal respectively. Rhetorical analysis classifies 1.1-4.11 as forensic rhetoric, characterized by defence and accusations regarding past actions, and 4.12-6.18 as deliberative rhetoric, marked by exhortation and dissuasion regarding future actions. In Part II, exegetical analysis of 3.1-29 stresses the subordination of the Abraham argument to the framework provided by Paul's expressions of the rebuke. Within this framework, the autobiographical section and the Abraham argument section are parallel developments of the thesis statement (1.11-12). Both sections emphasize Paul's missiological concern to preserve the truth of the Gospel for the freedom of Gentile believers. Analysis of 4.21-31 shows how the allegory functions within the request section of the letter as biblical support for the call to resist the troublemakers, setting the stage for the authoritative appeal of 5.13-6.10. From the perspective provided by this analysis, significant implications which relate to broader theological issues in Pauline theology are set forth; the function of Paul's doctrine of justification by faith as the basis for his Gentile mission, Paul's view of the Gentile church as the Israel of God, and the covenantal structure of Paul's ethics which relates to the response of faith to obedience in the divine will. Three appendices evaluate recent discussion of important background issues: The Opponent's Use of the Abraham Tradition, Abraham in Jewish Literature, and Paul and Jewish Exegesis.
Who was Paul; what did he do, what did he write? Walter F. Taylor sets out to bring together a wealth of contemporary perspectives in a clear and accessible synthesis, bringing to bear on his subject the best of recent social-scientific and cultural-anthropological thinking on Paul. An appendix presents a clear summary of issues related to Paul's thought on gender and sexuality.
How does the proclamation of good news to the poor in Luke's Gospel relate to wealth and poverty? What does Luke-Acts mean to affluent Christians and churches in our time? In a fresh, systematic way, Professor Pilgrim surveys Old Testament tradition on the poor and describes the Jesus movement as background for understanding Luke-Acts.
As the Christian church moved from its inception in an Eastern/Oriental culture westward across Asia Minor (Turkey) into Greco-Roman culture with primarily a Western philosophy, theology, and values, Jesus' message and Paul's teachings began to be interpreted according to those cultural norms. While Paul kept calling his churches back to their Jewish roots and Eastern values, the Jewish voice was lost when the Jerusalem church dispersed as Israel fell during the Jewish Revolt of 66-73 AD. The temple was destroyed, its clergy silenced, and Judaism seemed irrelevant to the growing Christian church. The church had become primarily Gentile in theology and philosophy and its Hebrew foundation was largely forgotten and lost. In Beyond Christian Folk Religion, Beckstrom, brings the reader back to Jesus' roots (Romans 11:17-23) and to the core of Paul's message.
Here at last is a reissue of Kasper's major work with a brilliant new introduction surveying recent developments in Christology. Kasper assesses the Christological enterprise in the Church from the earliest down to the most recent times which can be recommended without hesitation to teacher and serious student. The book also provides a solid theological basis for preaching. This may also be described as a work of Christian serenity, but one which is not indifferent to current problems. It is the fruit of the deep peace which all men can gain from contemplation of Jesus the Christ. As Karl Rahner has said - this book is 'modern' in the very best sense of the word. Synthesising biblical, philosophical and traditional material, the book remains essential reading for specialists and is used widely for courses on Christology - the very basis of Christian theology itself.
What does the New Testament have to say about the attitude of Christians and the church toward those who exercise political authority? Few topics have caused more controversy in the history of the church than the relationship between church and state-from the first century to the present. Pilgrim offers an analysis of the various attitudes of New Testament writers on this difficult subject, ranging from submission to overt resistance by the church. The volume also excursus on "Church and State in Luke-Acts" and a concluding chapter on hermeneutics.
Colorful Bible story activity handbook for grades 4-6. Accompanies biblical and heritage learning. Includes Bible verses, African proverbs, Scripture and word finds, current events, writing, reading, rapping, storytelling, cartoons
This extract from the Eerdmans Commentary on the Bible provides Houston’s introduction to and concise commentary on Leviticus. The Eerdmans Commentary on the Bible presents, in nontechnical language, the best of modern scholarship on each book of the Bible, including the Apocrypha. Reader-friendly commentary complements succinct summaries of each section of the text and will be valuable to scholars, students, and general readers. Rather than attempt a verse-by-verse analysis, these volumes work from larger sense units, highlighting the place of each passage within the overarching biblical story. Commentators focus on the genre of each text—parable, prophetic oracle, legal code, and so on—interpreting within the historical and literary context. The volumes also address major issues within each biblical book—including the range of possible interpretations—and refer readers to the best resources for further discussions.
The legendary correspondence between the critic Walter Benjamin and the historian Gershom Scholem bears indispensable witness to the inner lives of two remarkable and enigmatic personalities. Benjamin, acknowledged today as one of the leading literary and social critics of his day, was known during his lifetime by only a small circle of his friends and intellectual confreres. Scholem recognized the genius of his friend and mentor during their student days in Berlin, and the two began to correspond after Scholem's emigration to Palestine. Their impassioned exchange draws the reader into the very heart of their complex relationship during the anguished years from 1932 until Benjamin's death in 1940.
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