Walter Brueggemann has been one of the leading voices in Hebrew Bible interpretation for decades; his landmark works in Old Testament theology have inspired and informed a generation of students, scholars, and preachers. Those who serve as truth-tellers in the church, like those who listen to the truth-telling in the church, are a mix of yearning and fearfulness, of receptiveness and collusion. In the end, the work of truth-telling is not to offer a new package of certitudes that displaces old certitudes. This truth to be uttered and acted, rather, is the enactment and conveyance of this Person who is truth, so that truth comes as bodily fidelity that stays reliably present to the pain of the world.
As the Christian church moved from its inception in an Eastern/Oriental culture westward across Asia Minor (Turkey) into Greco-Roman culture with primarily a Western philosophy, theology, and values, Jesus' message and Paul's teachings began to be interpreted according to those cultural norms. While Paul kept calling his churches back to their Jewish roots and Eastern values, the Jewish voice was lost when the Jerusalem church dispersed as Israel fell during the Jewish Revolt of 66-73 AD. The temple was destroyed, its clergy silenced, and Judaism seemed irrelevant to the growing Christian church. The church had become primarily Gentile in theology and philosophy and its Hebrew foundation was largely forgotten and lost. In Beyond Christian Folk Religion, Beckstrom, brings the reader back to Jesus' roots (Romans 11:17-23) and to the core of Paul's message.
This book introduces students with a little background in biblical studies to the scholarly study of the Pentateuch (Genesis to Deuteronomy). Existing introductions to the Pentateuch are either mainly concerned with historical criticism or taken up with a survey of the contents of the five books, or both. This book is distinctive in that every chapter is concerned with the whole Pentateuch, and in that it approaches the subject from three completely different points of view, following the way in which biblical scholarship has developed over the past 30 years. The first part attempts to understand the text as it stands, as narrative, law and covenant. The second surveys the work that has been done on the history and development of the text, and its historicity. The third is concerned with its reception and interpretation. There are many detailed examples throughout, and aids to study include tables and boxes in the text, questions to enable students to come to grips with the issues either in private study or in class, and detailed guides to further reading.
Those who serve as truth-tellers in the church, like those who listen to the truth-telling in the church, are a mix of yearning and fearfulness, of receptiveness and collusion. In the end, the work of truth-telling is not to offer a new package of certitudes that displaces old certitudes. This truth to be uttered and acted, rather, is the enactment and conveyance of this Person who is truth, so that truth comes as bodily fidelity that stays reliably present to the pain of the world." --from the Preface .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
From the New York Times-bestselling author, an analysis of how flight has shaped warfare, politics, diplomacy, technology, and mass culture. In this book, Walter Boyne—former Air Force pilot and director of the Smithsonian’s Air and Space Museum—examines the application of air power from the earliest days of the balloon down to the current era of space warfare, and postulates some startling new theories. The author unerringly depicts the contributions made by the people and planes of each era, some of them famous, some virtually unknown, but all vitally important. He highlights the critical competence of individuals at every step of the way, comparing the works of Guilio Douhet, William Mitchell, John Warden, and others philosophically, even as he compares the combat capabilities of leaders such as Hugh Trenchard, Bomber Harris, Herman Goering, Curtis LeMay, and Henry “Hap” Arnold. Aircraft, their weapons, and their employment are given equal treatment, and Boyne shares controversial, thought-provoking views on World War II bombings and air power in the Vietnam War.
A timely book: as Israelis and Arabs are moving towards a settlement, this study offers a valuable historical dimension, from the Jewish point of view, to the main issue involved, i.e., the idea of peace. The authors maintain that peace has always played an important role in Jewish thought, that in fact Judaism as a religion is characterized by the striving for peace. They reach this conclusion after having examined a variety of sources, ranging from the biblical texts of Old Israel to the Talmudic tradition and Jewish Philosophy of Religion up until the twentieth century.
In this powerful book, Walter Brueggemann moves the discussion of Old Testament theology beyond the dominant models of previous generations. Brueggemann focuses on the metaphor and imagery of the courtroom trial in order to regard the theological substance of the Old Testament as a series of claims asserted for Yahweh, the God of Israel. This provides a context that attends to pluralism in every dimension of the interpretive process and suggests links to the plurality of voices of our time.
Can the Old Testament help us in keeping the excesses of capitalism in check? How can a book that goes on about "justice and righteousness," but says "there will always be poor people in the land" and accepts slavery have anything to say to us about social justice? Did kings of Israel draft their subjects--and which subjects--for forced labor? What does it mean when the Psalms say God is coming to judge the world? Is charity justice?--or is justice more than charity? Does Genesis give us the right to use the earth and its creatures as we like? These are some of the questions that Walter Houston asks, and tries to answer, in this book of essays from his work over the last twenty-five years.
Walter Cohen argues that the history of European literature and each of its standard periods can be illuminated by comparative consideration of the different literary languages within Europe and by the ties of European literature to world literature. World literature is marked by recurrent, systematic features, outcomes of the way that language and literature are at once the products of major change and its agents. Cohen tracks these features from ancient times to the present, distinguishing five main overlapping stages. Within that framework, he shows that European literatures ongoing internal and external relationships are most visible at the level of form rather than of thematic statement or mimetic representation. European literature emerges from world literature before the birth of Europe — during antiquity, whose Classical languages are the heirs to the complex heritage of Afro-Eurasia. This legacy is later transmitted by Latin to the various vernaculars. The uniqueness of the process lies in the gradual displacement of the learned language by the vernacular, long dominated by Romance literatures. That development subsequently informs the second crucial differentiating dimension of European literature: the multicontinental expansion of its languages and characteristic genres, especially the novel, beginning in the Renaissance. This expansion ultimately results in the reintegration of European literature into world literature and thus in the creation of todays global literary system. The distinctiveness of European literature is to be found in these interrelated trajectories.
In this book, W. Thomas Schmid demonstrates that the Charmides -- a platonic dialogue seldom referenced in contemporary studies -- is a microcosm of Socratic philosophy. He explores the treatment of the Socratic dialectic, the relation between it and the Socratic notion of self-knowledge, the Socratic ideal of rationality and self-restraint, the norm of holistic and moral health, the interpretation of the soul as the rational self, the Socratic attitude toward democracy, and the connections between dialectic autonomy and moral community. Schmid argues that the depiction and account of sophrosune -- human moderation -- in the Charmides adumbrates Plato's vision of the life of critical reason, and of its uneasy relation to political life in the ancient city.
A fully revised and updated analysis of the texts on social justice in the Old Testament; highlighting their importance in shaping a Christian theological approach to injustice.
Walter Tschinkel’s passion for fire ants has been stoked by over thirty years of exploring the rhythm and drama of Solenopsis invicta’s biology. Since South American fire ants arrived in Mobile, Alabama, in the 1940s, they have spread to become one of the most reviled pests in the Sunbelt. In The Fire Ants, Tschinkel provides not just an encyclopedic overview of S. invicta—how they found colonies, construct and defend their nests, forage and distribute food, struggle among themselves for primacy, and even relocate entire colonies—but a lively account of how research is done, how science establishes facts, and the pleasures and problems of a scientific career. Between chapters detailed enough for experts but readily accessible to any educated reader, “interludes” provide vivid verbal images of the world of fire ants and the people who study them. Early chapters describe the several failed, and heavily politically influenced, eradication campaigns, and later ones the remarkable spread of S. invicta’s “polygyne” form, in which nests harbor multiple queens and colonies reproduce by “budding.” The reader learns much about ants, the practice of science, and humans’ role in the fire ant’s North American success.
Physics and chemistry are distinguished from biology by the way generalizations are codified into theories tested by observation and experimentation. This work enumerates generalizations in ecology. It describes how the practice of science, in general, and ecology specifically, yields theories and laws." -- BOOK PUBLISHER WEBSITE.
This commentary on the Greek text of the Jewish-Hellenistic Sentences of Pseudo-Phocylides, a sapiential poem of the first century BCE or first century CE, offers a full treatment of its sources, structure, perspective, and purpose as well as a verse-by-verse translation and analysis. The Greek text is given as appendix. The cross-cultural nature of these moral teachings is emphasized through extensive interaction with Biblical, Hellenistic Jewish, and Greco-Roman comparative materials.
Walter Benjamin was fascinated by the impact of new technology on culture, an interest that extended beyond his renowned critical essays. From 1927 to '33, he wrote and presented something in the region of eighty broadcasts using the new medium of radio. Radio Benjamin gathers the surviving transcripts, which appear here for the first time in English. This eclectic collection demonstrates the range of Benjamin's thinking and his enthusiasm for popular sensibilities. His celebrated "Enlightenment for Children" youth programs, his plays, readings, book reviews, and fiction reveal Benjamin in a creative, rather than critical, mode. They flesh out ideas elucidated in his essays, some of which are also represented here, where they cover topics as varied as getting a raise and the history of natural disasters, subjects chosen for broad appeal and examined with passion and acuity. Delightful and incisive, this is Walter Benjamin channeling his sophisticated thinking to a wide audience, allowing us to benefit from a new voice for one of the twentieth century's most respected thinkers.
The correspondence between Adorno and Walter Benjamin, which appears here for the first time in its entirety in English translation, must rank among the most significant to have come down to us from that notable age of barbarism, the 20th century. Each writer had met his match--happily--in the other. This book is the story of an elective affinity.
In the pages of the Hebrew Bible, ancient Israel gave witness to its encounter with a profound and uncontrollable reality experienced through relationship. This book, drawn from the heart of foremost Old Testament theologian Walter Brueggemann's Theology of the Old Testament, distills a career's worth of insights into the core message of the Hebrew Bible. God is described there, Brueggemann observes, as engaging four "partners" in the divine purpose. This volume presents Brueggeman at his most engaging, offering profound insights tailored especially for the beginning student of the Hebrew Bible.
Walter Schmid, a member of Rommel's Afrika Korps, was one of hundreds of thousands of POWs interned in the United States during World War II. Drafted into the German army at twenty, he had fought for only five months when captured in Tunisia in May 1943. Schmid was sent first to POW camps in Oklahoma (Gruber, Bixby, and McAlester) and was soon transferred to New Mexico in July 1944. Walter Schmid worked in southern New Mexico's Mesilla Valley picking cotton and harvesting melons alongside Mexican-American laborers. He recalls playing trumpet in the camp orchestra and watching Sunday soccer games between the teams of rival POW camps. Based on his diary and the letters he sent home to his German girlfriend, whom he later married, Schmid's memoir was published in Germany in 2000. This abbreviated English translation begins with his capture in North Africa and his voyage to the United States and ends with his work experience in England, where he was transferred after almost three years of captivity in the United States, and his return to Germany in 1947.
Preeminent biblical scholar and preacher Walter Brueggemann says the book of Jeremiah is not a sermon, but it does sound the cadences of the tradition of Deuteronomy that serve as sermons--that is, as expositions based on remembered and treasured tradition. In this volume, Brueggemann conducts an experiment in homiletics. He wants us to wrestle with the question, What if we allow the canonical shape of the book of Jeremiah to instruct us concerning the shape and trajectory of the sermon? More specifically, he wonders: What if the book of Jeremiah is treated as a long sermonic reflection about the traumatic events that led to exile and displacement for the people of Judah? Why did it happen? Is God faithful? Does God punish? Is there any future? This theme and these questions can also be related to the crucifixion of Jesus and the displacement experienced by his followers. Brueggemann extends his wonderment further to the displacement experienced in modern American culture, as events jolt our notions of exceptionalism and chosenness. All of those same propensities were at work in ancient Israel in the wake of the displacement of Jerusalem, a wake given voice in the book of Jeremiah. Brueggemann analyzes the various parts of the sermon through the organization of the book of Jeremiah, looking at Introduction, Body, and Conclusion, comparing them to Good Friday, Holy Saturday, and Resurrection Sunday. The task of the preacher mirrors the task of the prophet who seeks to pluck and tear down, as well as to plant and to build. The preacher cannot, as he says, participate in a cover-up. The preaching task requires honesty about what God requires and a clear proclamation of what God has done and will yet do.
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