Selected spiritual writings of Walter Rauschenbusch (1851-1918), a Baptist minister and theologian who was the primary voice of the Social Gospel movement in the early 20th century. His recovery of the social implications of Jesus' teaching on the Kingdom of God prefigured many elements of later liberation theology.
Walter Rauschenbusch is credited by many interpreters as the fountainhead of the social gospel in America. An American Baptist minister of German heritage, Rauschenbusch was the "prophet" of a movement that created a watershed in American religious thought. A theological educator, social activist, and church historian, Rauschenbusch is continually revisited a century after his death. This three-volume set makes available the original texts of a seminal thinker in an authorized and critical edition. Volume II is oriented toward an ethical appreciation of the life and works of Walter Rauschenbusch. Ethicist David Gushee provides an in-depth analysis of Rauschenbusch's ethics, tracing in particular the course of development of Christian ethics and Rauschenbusch's contribution. Included are Rauschenbusch's major works, Christianizing The Social Order (1912), Dare We Be Christian? (1914), and The Social Principles of Jesus (1916). Also included are shorter works, Unto Me (1912), Some Moral Aspects of the Woman Movement (1913) and The Greatest of These (1913). A dynamic thinker, whose ethics reveal an evolving character from a strictly Biblicist method to his being influenced by Socialist thinkers, German historicism, American Progressive Era economics, and his own empirical observations, Rauschenbusch sharply critiqued western industrialism in light of the life and teachings of Jesus of Nazareth.
First published in 1907, Christianity and the Social Crisis outsold every other religious volume for three years and then became a mainstay for Christians and other religious people seriously interested in social justice, inspiring leaders such as Reinhold and Richard Niebuhr, Martin Luther King Jr., Mahatma Gandhi, and Bishop Desmond Tutu. Christianity and the Social Crisis in the 21st Century brings this classic to a new generation with the addition of new essays by leading religious thinkers who have continued the legacy of Walter Rauschenbusch and the Social Gospel Movement: Phyllis Trible responding to "The Historical Roots of Christianity" Tony Campolo responding to "The Social Aims of Jesus" Joan Chittister responding to "The Social Impetus of Primitive Christianity" Stanley Hauerwas responding to "Why Has Christianity Never Undertaken the Work of Social Reconstruction?" Cornel West responding to "The Present Crisis" James A. Forbes Jr. responding to "The Stake of the Church in the Social Movement" Jim Wallis responding to "What to Do
Walter Rauschenbusch (1861 - 1918) was a Baptist minister and theologian. He was a key figure in the American social gospel movement. Rauschenbusch did not believe in fire and brimstone preaching. He believed the answers could be found in leading a Christ like life. He believed that Christ died "to substitute love for selfishness as the basis of human society." Rauschenbusch wrote of Christianity as being not a means of getting to heaven, but rather Christianity transforming the life on earth into the harmony with heaven
The dynamic witness of the Black church is an essential part of Christian history. In this groundbreaking two-volume work, Walter R. Strickland II presents a theological-intellectual history of African American Christianity. Volume 1, a narrative history, explores five theological anchors of Black Christianity from the 1600s to the present.
A fierce critique of civil religion as the taproot of America’s bid for global hegemony Pulitzer Prize–winning historian Walter A. McDougall argues powerfully that a pervasive but radically changing faith that “God is on our side” has inspired U.S. foreign policy ever since 1776. The first comprehensive study of the role played by civil religion in U.S. foreign relations over the entire course of the country’s history, McDougall’s book explores the deeply infused religious rhetoric that has sustained and driven an otherwise secular republic through peace, war, and global interventions for more than two hundred years. From the Founding Fathers and the crusade for independence to the Monroe Doctrine, through World Wars I and II and the decades-long Cold War campaign against “godless Communism,” this coruscating polemic reveals the unacknowledged but freely exercised dogmas of civil religion that bind together a “God blessed” America, sustaining the nation in its pursuit of an ever elusive global destiny.
First published in 1907, Christianity and the Social Crisis outsold every other religious volume for three years and then became a mainstay for Christians and other religious people seriously interested in social justice, inspiring leaders such as Reinhold and Richard Niebuhr, Martin Luther King Jr., Mahatma Gandhi, and Bishop Desmond Tutu. Christianity and the Social Crisis in the 21st Century brings this classic to a new generation with the addition of new essays by leading religious thinkers who have continued the legacy of Walter Rauschenbusch and the Social Gospel Movement: Phyllis Trible responding to "The Historical Roots of Christianity" Tony Campolo responding to "The Social Aims of Jesus" Joan Chittister responding to "The Social Impetus of Primitive Christianity" Stanley Hauerwas responding to "Why Has Christianity Never Undertaken the Work of Social Reconstruction?" Cornel West responding to "The Present Crisis" James A. Forbes Jr. responding to "The Stake of the Church in the Social Movement" Jim Wallis responding to "What to Do
Shurden on Baptists: Assessments, Appreciations, Apologies contains articles, essays, and speeches given by Walter Shurden on Baptists. Walter Shurden is a longtime champion of the role of freedom in the Baptist tradition. Recognizing that freedom alone does not tell the whole story, Shurden also speaks to and from other cardinal Baptist convictions. Some of the materials in this volume appear for the first time and consist of speeches and addresses that Shurden has made at crucial points in recent Baptist life in America in the latter part of the twentieth century. Especially concerned with the fundamentalist takeover of the Southern Baptist Convention and the resulting lack of emphasis on historic Baptist principles, Shurden addresses directly and indirectly the SBC controversy in several of the chapters of this book. More, Shurden emphasizes what makes Baptists distinctive in American religious life.
Written in a clear and engaging style, Weaver's story chronicles not only the progress of Jesus research but also the cultural drifts and sociological phenomena that relate to the varying pictures of Jesus that scholarship has produced.
After decades of conservative dominance, the election of Barack Obama may signal the beginning of a new progressive era. But what exactly is progressivism? What role has it played in the political, social, and economic history of America? This very timely Very Short Introduction offers an engaging overview of progressivism in America--its origins, guiding principles, major leaders and major accomplishments. A many-sided reform movement that lasted from the late 1890s until the early 1920s, progressivism emerged as a response to the excesses of the Gilded Age, an era that plunged working Americans into poverty while a new class of ostentatious millionaires built huge mansions and flaunted their wealth. As capitalism ran unchecked and more and more economic power was concentrated in fewer and fewer hands, a sense of social crisis was pervasive. Progressive national leaders like William Jennings Bryan, Theodore Roosevelt, Robert M. La Follette, and Woodrow Wilson, as well as muckraking journalists like Lincoln Steffens and Ida Tarbell, and social workers like Jane Addams and Lillian Wald answered the growing call for change. They fought for worker's compensation, child labor laws, minimum wage and maximum hours legislation; they enacted anti-trust laws, improved living conditions in urban slums, instituted the graduated income tax, won women the right to vote, and laid the groundwork for Roosevelt's New Deal. Nugent shows that the progressives--with the glaring exception of race relations--shared a common conviction that society should be fair to all its members and that governments had a responsibility to see that fairness prevailed. Offering a succinct history of the broad reform movement that upset a stagnant conservative orthodoxy, this Very Short Introduction reveals many parallels, even lessons, highly appropriate to our own time. About the Series: Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam.
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